बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-2, verse-10
जीवांशनिःसृतास्तेषां तेभ्यो जाता नरादयः ।
तेऽपि तत्रैव लीयन्ते तेऽव्यक्ते समयन्ति हि ॥१०॥
तेऽपि तत्रैव लीयन्ते तेऽव्यक्ते समयन्ति हि ॥१०॥
10. jīvāṃśaniḥsṛtāsteṣāṃ tebhyo jātā narādayaḥ .
te'pi tatraiva līyante te'vyakte samayanti hi.
te'pi tatraiva līyante te'vyakte samayanti hi.
10.
jīvāṃśaniḥsṛtāḥ teṣām tebhyaḥ jātāḥ narādayaḥ te
api tatra eva līyante te avyakte samayanti hi
api tatra eva līyante te avyakte samayanti hi
10.
From the emanated portions of living beings (jīva), humans and other creatures are born. They too eventually dissolve back into that very source, and indeed, they merge into the unmanifest (avyakta).
Words meanings summery:
(Scroll down for elaborated words morphology)
- जीवांशनिःसृताः (jīvāṁśaniḥsṛtāḥ) - humans and other creatures who emanate from the portions of the supreme (jīva) (those who have emanated from portions of living beings)
- तेषाम् (teṣām) - of these living beings (jīva) from whom others emanate (of them)
- तेभ्यः (tebhyaḥ) - from these (emanated jīvāṃśaniḥsṛtāḥ) (from them, to them)
- जाताः (jātāḥ) - born, originated, produced
- नरादयः (narādayaḥ) - humans and others, humans etc.
- ते (te) - they (humans and other creatures) (they, those)
- अपि (api) - also, even, too
- तत्र (tatra) - into that (source) (there, in that place)
- एव (eva) - into that very (source) (indeed, only, certainly)
- लीयन्ते (līyante) - they dissolve, they merge, they are absorbed
- ते (te) - they (humans and other creatures) (they, those)
- अव्यक्ते (avyakte) - in the unmanifest, into the unmanifest
- समयन्ति (samayanti) - they merge, they enter, they combine
- हि (hi) - indeed, surely, for
Words meanings and morphology
जीवांशनिःसृताः (jīvāṁśaniḥsṛtāḥ) - humans and other creatures who emanate from the portions of the supreme (jīva) (those who have emanated from portions of living beings)
(adjective)
Nominative, masculine, plural of jīvāṃśaniḥsṛta
jīvāṁśaniḥsṛta - emanated from portions of living beings
Past Passive Participle
Compound formed from jīvāṃśa (noun) and niḥsṛta (PPP).
Compound type : tatpuruṣa (jīvāṃśa+niḥsṛta)
- jīvāṃśa – portion of a living being
noun (masculine) - niḥsṛta – emerged, emanated, issued forth
adjective (masculine)
Past Passive Participle
Derived from root sṛ with prefix nis.
Prefix: nis
Root: sṛ (class 1)
Note: Functions as a substantive referring to the beings.
तेषाम् (teṣām) - of these living beings (jīva) from whom others emanate (of them)
(pronoun)
Genitive, masculine, plural of tad
tad - that, those
Note: Refers to the original 'jīva' source from which portions emanated.
तेभ्यः (tebhyaḥ) - from these (emanated jīvāṃśaniḥsṛtāḥ) (from them, to them)
(pronoun)
Ablative, masculine, plural of tad
tad - that, those
Note: Refers to the beings mentioned (jīvāṃśaniḥsṛtāḥ).
जाताः (jātāḥ) - born, originated, produced
(adjective)
Nominative, masculine, plural of jāta
jāta - born, produced, originated, become
Past Passive Participle
From root jan.
Root: jan (class 4)
Note: Modifies narādayaḥ.
नरादयः (narādayaḥ) - humans and others, humans etc.
(noun)
Nominative, masculine, plural of narādi
narādi - humans and beginning with them, humans etc.
Compound type : bahuvrīhi (nara+ādi)
- nara – man, human being
noun (masculine) - ādi – beginning, etcetera, first
indeclinable (masculine)
ते (te) - they (humans and other creatures) (they, those)
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
Note: Refers to narādayaḥ.
अपि (api) - also, even, too
(indeclinable)
तत्र (tatra) - into that (source) (there, in that place)
(indeclinable)
Derived from pronoun tad + suffix tra.
एव (eva) - into that very (source) (indeed, only, certainly)
(indeclinable)
लीयन्ते (līyante) - they dissolve, they merge, they are absorbed
(verb)
3rd person , plural, middle, present (laṭ) of lī
Present tense, middle voice (ātmanepada)
Class 4 verb (lī), ātmanepada, present 3rd plural.
Root: lī (class 4)
ते (te) - they (humans and other creatures) (they, those)
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
Note: Refers to narādayaḥ.
अव्यक्ते (avyakte) - in the unmanifest, into the unmanifest
(noun)
Locative, neuter, singular of avyakta
avyakta - unmanifest, unrevealed, indistinct, noumenal (prakṛti)
Past Passive Participle
From a (neg.) + vi (prefix) + añj (to anoint/manifest) + kta (PPP suffix).
Compound type : nañ-tatpuruṣa (a+vyakta)
- a – not, un-
indeclinable
Negative particle. - vyakta – manifest, clear, visible, distinct
adjective (neuter)
Past Passive Participle
From vi (prefix) + añj (to anoint/manifest) + kta (PPP suffix).
Prefix: vi
Root: añj (class 7)
समयन्ति (samayanti) - they merge, they enter, they combine
(verb)
3rd person , plural, active, present (laṭ) of sam-i
Present tense, active voice (parasmaipada)
Root i with prefix sam. Present 3rd plural.
Prefix: sam
Root: i (class 2)
हि (hi) - indeed, surely, for
(indeclinable)