मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-79, verse-7
धर्माद्यैः कारणैः सुद्धैराधिपत्यगुणान्विताः ।
भूतभव्यभवन्नाथाः शृणु चैतत् त्रयं द्विज ॥७॥
भूतभव्यभवन्नाथाः शृणु चैतत् त्रयं द्विज ॥७॥
7. dharmādyaiḥ kāraṇaiḥ suddhairādhipatyaguṇānvitāḥ .
bhūtabhavyabhavannāthāḥ śṛṇu caitat trayaṃ dvija.
bhūtabhavyabhavannāthāḥ śṛṇu caitat trayaṃ dvija.
7.
dharma-ādyaiḥ kāraṇaiḥ śuddhaiḥ ādhipatya-guṇa-anvitāḥ
bhūta-bhavya-bhavat-nāthāḥ śṛṇu ca etat trayam dvija
bhūta-bhavya-bhavat-nāthāḥ śṛṇu ca etat trayam dvija
7.
Endowed with the qualities of supremacy through pure reasons (śuddha kāraṇa) such as (dharma) and others, they are the lords of the past, present, and future. O twice-born (dvija), now listen to these three.
Words meanings summery:
(Scroll down for elaborated words morphology)
- धर्म-आद्यैः (dharma-ādyaiḥ) - by dharma and others, by such as dharma
- कारणैः (kāraṇaiḥ) - by reasons, by causes
- शुद्धैः (śuddhaiḥ) - by pure, by purified
- आधिपत्य-गुण-अन्विताः (ādhipatya-guṇa-anvitāḥ) - endowed with qualities of supremacy
- भूत-भव्य-भवत्-नाथाः (bhūta-bhavya-bhavat-nāthāḥ) - lords of the past, future, and present
- शृणु (śṛṇu) - listen, hear
- च (ca) - and, also
- एतत् (etat) - this, these
- त्रयम् (trayam) - a triad, three
- द्विज (dvija) - O twice-born
Words meanings and morphology
धर्म-आद्यैः (dharma-ādyaiḥ) - by dharma and others, by such as dharma
(adjective)
Instrumental, masculine, plural of dharmādi
dharmādi - beginning with (dharma), dharma etc.
Compound type : tatpuruṣa (dharma+ādi)
- dharma – natural law (dharma), constitution, intrinsic nature, duty, righteousness
noun (masculine) - ādi – beginning, first; and so on, et cetera
adjective/indeclinable (masculine)
कारणैः (kāraṇaiḥ) - by reasons, by causes
(noun)
Instrumental, neuter, plural of kāraṇa
kāraṇa - cause, reason, instrument, means
शुद्धैः (śuddhaiḥ) - by pure, by purified
(adjective)
Instrumental, masculine, plural of śuddha
śuddha - pure, clear, clean, faultless, holy, purified
आधिपत्य-गुण-अन्विताः (ādhipatya-guṇa-anvitāḥ) - endowed with qualities of supremacy
(adjective)
Nominative, masculine, plural of ādhipatyaguṇānvita
ādhipatyaguṇānvita - endowed with qualities of sovereignty or lordship
Compound type : bahuvrīhi (ādhipatya-guṇa+anvita)
- ādhipatya-guṇa – quality of supremacy/lordship
noun (masculine) - ādhipatya – supremacy, sovereignty, lordship
noun (neuter) - guṇa – quality, attribute, virtue
noun (masculine) - anvita – accompanied, joined, endowed with
adjective (masculine)
Past Passive Participle
Prefix: anu
Root: i
भूत-भव्य-भवत्-नाथाः (bhūta-bhavya-bhavat-nāthāḥ) - lords of the past, future, and present
(noun)
Nominative, masculine, plural of bhūtabhavyabhavannātha
bhūtabhavyabhavannātha - lord of what has been, what will be, and what is (lord of past, future, and present)
Compound type : dvandva (bhūta+bhavya+bhavat+nātha)
- bhūta – past, what has been, being, creature
noun (neuter)
Past Passive Participle
Root: bhū (class 1) - bhavya – future, what will be, to be, future good
noun (neuter)
Gerundive
Root: bhū (class 1) - bhavat – present, what is
noun (neuter)
Present Active Participle
Root: bhū (class 1) - nātha – lord, master, protector
noun (masculine)
शृणु (śṛṇu) - listen, hear
(verb)
2nd person , singular, active, imperative (loṭ) of śṛ
Root: śṛ (class 5)
च (ca) - and, also
(indeclinable)
एतत् (etat) - this, these
(pronoun)
Accusative, neuter, singular of etad
etad - this
त्रयम् (trayam) - a triad, three
(noun)
Accusative, neuter, singular of traya
traya - triad, group of three
द्विज (dvija) - O twice-born
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born; a brahmin, a bird, a tooth