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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-33, verse-6

यथासम्भावितान्नेन श्राद्धसम्पत्समन्वितः ।
युवानः पितरो यस्य मृताः शस्त्रेण वा हताः ॥६॥
6. yathāsambhāvitānnena śrāddhasampatsamanvitaḥ .
yuvānaḥ pitaro yasya mṛtāḥ śastreṇa vā hatāḥ.
6. yathāsambhāvitānnena śrāddhasampat samanvitaḥ
yuvānaḥ pitaraḥ yasya mṛtāḥ śastreṇa vā hatāḥ
6. A person who performs the śrāddha ritual with food prepared as appropriately as possible, and whose young ancestors (pitaraḥ) have died or been killed by a weapon...

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यथासम्भावितान्नेन (yathāsambhāvitānnena) - with food prepared as appropriately as possible
  • श्राद्धसम्पत् (śrāddhasampat) - the performance of the śrāddha ritual (the performance/completion of śrāddha, the abundance of śrāddha)
  • समन्वितः (samanvitaḥ) - endowed with (the performance of śrāddha) (endowed with, possessed of, accompanied by)
  • युवानः (yuvānaḥ) - young (ancestors) (young, youthful; young men)
  • पितरः (pitaraḥ) - ancestors (pitaraḥ) (fathers, ancestors)
  • यस्य (yasya) - whose (whose, of which, of whom)
  • मृताः (mṛtāḥ) - died (dead, deceased)
  • शस्त्रेण (śastreṇa) - by a weapon (by a weapon, with a weapon)
  • वा (vā) - or (or, either...or)
  • हताः (hatāḥ) - killed (killed, slain, struck)

Words meanings and morphology

यथासम्भावितान्नेन (yathāsambhāvitānnena) - with food prepared as appropriately as possible
(noun)
Instrumental, neuter, singular of yathāsambhāvitānna
yathāsambhāvitānna - food prepared as appropriately as possible; food made ready according to means
Tatpurusha compound: yathā-sambhāvita + anna.
Compound type : Tatpuruṣa (yathā+sambhāvita+anna)
  • yathā – as, according to, in which way
    indeclinable
  • sambhāvita – prepared, arranged, considered, possible
    participle (masculine/feminine/neuter)
    Past Passive Participle
    From sam-bhū (to be, exist, happen) + -ita (ppp suffix).
    Prefix: sam
    Root: bhū (class 1)
  • anna – food, grain, cooked rice
    noun (neuter)
    Past Passive Participle (of ad, to eat, or an, to breathe) but here substantivized as a noun.
    From root ad (to eat) + -na.
    Root: ad (class 2)
Note: Instrumental case, means 'by means of' or 'with'.
श्राद्धसम्पत् (śrāddhasampat) - the performance of the śrāddha ritual (the performance/completion of śrāddha, the abundance of śrāddha)
(noun)
Nominative, feminine, singular of śrāddhasampad
śrāddhasampad - the performance/completion of śrāddha, prosperity of śrāddha, abundance for śrāddha
Tatpurusha compound: śrāddha + sampad.
Compound type : Tatpuruṣa (śrāddha+sampad)
  • śrāddha – a funeral rite, an offering to the ancestors, faith, reverence, trust
    noun (neuter)
    From śraddhā + dhā (to place, perform).
  • sampad – success, attainment, completion, prosperity, wealth, performance
    noun (feminine)
    From sam-pad (to fall together, attain, happen).
    Prefix: sam
    Root: pad (class 4)
Note: Part of a compound with 'samanvitaḥ'.
समन्वितः (samanvitaḥ) - endowed with (the performance of śrāddha) (endowed with, possessed of, accompanied by)
(participle)
Nominative, masculine, singular of samanvita
samanvita - endowed with, accompanied by, joined with, possessed of
Past Passive Participle
From sam-an-i (to go, move) + -ta (ppp suffix).
Prefixes: sam+anu
Root: i (class 2)
Note: Modifies the implied subject, connected to 'śrāddhasampat' by instrumental sense.
युवानः (yuvānaḥ) - young (ancestors) (young, youthful; young men)
(adjective)
Nominative, masculine, plural of yuvan
yuvan - young, youthful; a youth, young man
n-stem noun/adjective.
पितरः (pitaraḥ) - ancestors (pitaraḥ) (fathers, ancestors)
(noun)
Nominative, masculine, plural of pitṛ
pitṛ - father, ancestor, paternal ancestor
r-stem noun.
Note: Subject of the subordinate clause.
यस्य (yasya) - whose (whose, of which, of whom)
(pronoun)
Genitive, masculine, singular of yad
yad - who, which, what (relative pronoun)
Note: Refers to the main subject of the overall instruction (the man performing the ritual).
मृताः (mṛtāḥ) - died (dead, deceased)
(participle)
Nominative, masculine, plural of mṛta
mṛta - dead, deceased, died
Past Passive Participle
From root mṛ (to die) + -ta (ppp suffix).
Root: mṛ (class 6)
Note: Predicate adjective for 'pitaraḥ'.
शस्त्रेण (śastreṇa) - by a weapon (by a weapon, with a weapon)
(noun)
Instrumental, neuter, singular of śastra
śastra - weapon, knife, sword, tool, iron instrument
From root śas (to cut, kill).
Root: śas (class 1)
Note: Instrument of action for 'hatāḥ'.
वा (vā) - or (or, either...or)
(indeclinable)
Note: Connects 'mṛtāḥ' and 'hatāḥ'.
हताः (hatāḥ) - killed (killed, slain, struck)
(participle)
Nominative, masculine, plural of hata
hata - killed, slain, destroyed, struck, injured
Past Passive Participle
From root han (to strike, kill) + -ta (ppp suffix).
Root: han (class 2)
Note: Predicate adjective for 'pitaraḥ'.