महाभारतः mahābhārataḥ - book-7, chapter-23, verse-3

दीर्घं विप्रोषितः कालमरण्ये जटिलोऽजिनी ।
अज्ञातश्चैव लोकस्य विजहार युधिष्ठिरः ॥३॥

3. dīrghaṁ viproṣitaḥ kālamaraṇye jaṭilo'jinī ,
ajñātaścaiva lokasya vijahāra yudhiṣṭhiraḥ.

3. dīrgham vipraṣitaḥ kālam araṇye jaṭilaḥ ajinī
ajñātaḥ ca eva lokasya vijahāra yudhiṣṭhiraḥ

3. yudhiṣṭhiraḥ dīrgham kālam araṇye vipraṣitaḥ,
jaṭilaḥ,
ajinī,
ca lokasya ajñātaḥ eva vijahāra.

3. Yudhishthira lived for a long time in the forest, having matted hair and wearing a deerskin, indeed unknown to the people.

Words meanings summery:

• दीर्घम् (dīrgham) - for a long time (long, lengthy (adverbially: for a long time))

• विप्रषितः (vipraṣitaḥ) - having stayed away (long absent, separated, far away)

• कालम् (kālam) - time (time, season, period)

• अरण्ये (araṇye) - in the forest (in the forest, in the wilderness)

• जटिलः (jaṭilaḥ) - matted-haired (matted-haired, ascetic)

• अजिनी (ajinī) - wearing a deerskin (wearing a deerskin, having a hide)

• अज्ञातः (ajñātaḥ) - unknown (unknown, unnoticed, unperceived)

• च (ca) - and (and, also, moreover)

• एव (eva) - indeed (only, indeed, just, precisely)

• लोकस्य (lokasya) - of the people (of the people, of the world, of the public)

• विजहार (vijahāra) - lived, wandered (wandered, roamed, lived, sported)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (Yudhishthira (proper name))

Words meanings and morphology

दीर्घम् (dīrgham) - for a long time (long, lengthy (adverbially: for a long time))

(adjective)

Accusative, neuter, singular of dīrgha

dīrgha - long, tall, extended, deep

Accusative singular neuter, functioning adverbially.

Note: Adverbial usage.

विप्रषितः (vipraṣitaḥ) - having stayed away (long absent, separated, far away)

(adjective)

Nominative, masculine, singular of vipraṣita

vipraṣita - long absent, staying away, separated, gone abroad

Past Passive Participle

From root `vas` (to dwell) with prefixes `vi-pra`.

Prefixes: vi+pra

Root: vas (class 1)

कालम् (kālam) - time (time, season, period)

(noun)

Accusative, masculine, singular of kāla

kāla - time, season, period, proper time

अरण्ये (araṇye) - in the forest (in the forest, in the wilderness)

(noun)

Locative, neuter, singular of araṇya

araṇya - forest, wilderness, remote place

जटिलः (jaṭilaḥ) - matted-haired (matted-haired, ascetic)

(adjective)

Nominative, masculine, singular of jaṭila

jaṭila - having matted hair, ascetic, a hermit

Derived from `jaṭā` (matted hair) + `ila` suffix.

Note: Agrees with Yudhishthira.

अजिनी (ajinī) - wearing a deerskin (wearing a deerskin, having a hide)

(adjective)

Nominative, masculine, singular of ajinin

ajinin - wearing a hide, clad in skin, ascetic

Possessive adjective from `ajina` (deerskin/hide) + `in` suffix. Masculine nominative singular is `ajinī`.

Note: Agrees with Yudhishthira.

अज्ञातः (ajñātaḥ) - unknown (unknown, unnoticed, unperceived)

(adjective)

Nominative, masculine, singular of ajñāta

ajñāta - unknown, unnoticed, not perceived

Past Passive Participle

Negative prefix `a-` + `jñāta` (known). From root `jñā` (to know).

Compound type : nañ-tatpuruṣa (a+jñāta)

• a – not, un-
  indeclinable
  Negative prefix
• jñāta – known, understood
  adjective (masculine)
  Past Passive Participle
  Derived from root `jñā`
  Root: jñā (class 9)

Note: Agrees with Yudhishthira.

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - indeed (only, indeed, just, precisely)

(indeclinable)

लोकस्य (lokasya) - of the people (of the people, of the world, of the public)

(noun)

Genitive, masculine, singular of loka

loka - world, people, mankind, realm

Note: Denotes possession or relation ('unknown *to* the people').

विजहार (vijahāra) - lived, wandered (wandered, roamed, lived, sported)

(verb)

3rd person , singular, active, past perfect (lit) of vihṛ

Perfect Active Indicative (Lit)

3rd person singular, perfect tense, from root `hṛ` with prefix `vi`. Reduplication (`ja-`) is characteristic of the perfect.

Prefix: vi

Root: hṛ (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (Yudhishthira (proper name))

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (name of the eldest Pandava brother, meaning "firm in battle")

Compound type : aluk-tatpurusha (yudhi+sthira)

• yudh – battle, fight
  noun (feminine)
  Locative case form 'yudhi' means 'in battle'
• sthira – firm, steady, stable, unmoving
  adjective (masculine)
  From root `sthā` (to stand)
  Root: sthā (class 1)

Note: The subject of the sentence.