महाभारतः mahābhārataḥ - book-7, chapter-23, verse-11

समनुप्राप्तकृच्छ्रोऽहं संमोहं परमं गतः ।
भीष्मद्रोणौ हतौ श्रुत्वा नाहं जीवितुमुत्सहे ॥११॥

11. samanuprāptakṛcchro'haṁ saṁmohaṁ paramaṁ gataḥ ,
bhīṣmadroṇau hatau śrutvā nāhaṁ jīvitumutsahe.

11. samanuprāptakṛcchraḥ aham saṃmoham paramam gataḥ
bhīṣmadroṇau hatau śrutvā na aham jīvitum utsahe

11. bhīṣmadroṇau hatau śrutvā aham samanuprāptakṛcchraḥ
paramam saṃmoham gataḥ na aham jīvitum utsahe

11. Having heard that Bhīṣma and Droṇa were killed, I, who have now reached great distress, am plunged into extreme delusion; I do not desire to live.

Words meanings summery:

• समनुप्राप्तकृच्छ्रः (samanuprāptakṛcchraḥ) - who has reached great distress (one who has attained great difficulty/distress)

• अहम् (aham) - I

• संमोहम् (saṁmoham) - delusion (delusion, bewilderment)

• परमम् (paramam) - extreme (supreme, highest, extreme)

• गतः (gataḥ) - plunged into / reached (gone, reached, attained)

• भीष्मद्रोणौ (bhīṣmadroṇau) - Bhīṣma and Droṇa

• हतौ (hatau) - killed (killed, slain)

• श्रुत्वा (śrutvā) - having heard

• न (na) - not

• अहम् (aham) - I

• जीवितुम् (jīvitum) - to live (to live, for living)

• उत्सहे (utsahe) - I desire (I dare, I am able, I wish)

Words meanings and morphology

समनुप्राप्तकृच्छ्रः (samanuprāptakṛcchraḥ) - who has reached great distress (one who has attained great difficulty/distress)

(adjective)

Nominative, masculine, singular of samanuprāptakṛcchra

samanuprāptakṛcchra - one who has attained great difficulty or distress

Compound. 'Kṛcchra' (distress/difficulty) 'samanuprāpta' (well-attained).

Compound type : bahuvrīhi (sam+anu+prāpta+kṛcchra)

• sam – together, completely
  upasarga
• anu – after, along
  upasarga
• prāpta – attained, reached
  adjective (masculine)
  Past Passive Participle
  From pra-āp (to obtain, reach)
  Prefix: pra
  Root: āp (class 5)
• kṛcchra – difficulty, distress, pain
  noun (neuter)

Note: Agrees with 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

संमोहम् (saṁmoham) - delusion (delusion, bewilderment)

(noun)

Accusative, masculine, singular of saṃmoha

saṁmoha - complete delusion, infatuation, unconsciousness

From root muh (to be deluded) with prefix sam-.

Prefix: sam

Root: muh (class 4)

Note: Object of 'gataḥ'.

परमम् (paramam) - extreme (supreme, highest, extreme)

(adjective)

Accusative, masculine, singular of parama

parama - highest, supreme, best, extreme

Note: Qualifies 'saṃmoham'.

गतः (gataḥ) - plunged into / reached (gone, reached, attained)

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, passed

Past Passive Participle

From root gam (to go).

Root: gam (class 1)

Note: Agrees with 'aham'.

भीष्मद्रोणौ (bhīṣmadroṇau) - Bhīṣma and Droṇa

(proper noun)

Accusative, masculine, dual of bhīṣmadroṇa

bhīṣmadroṇa - Bhīṣma and Droṇa

Dvandva compound of two proper nouns.

Compound type : itaretara dvandva (bhīṣma+droṇa)

• bhīṣma – Bhīṣma (name)
  proper noun (masculine)
• droṇa – Droṇa (name)
  proper noun (masculine)

Note: Objects of the action implied by 'hatau' and 'śrutvā'.

हतौ (hatau) - killed (killed, slain)

(adjective)

Nominative, masculine, dual of hata

hata - struck, killed, destroyed

Past Passive Participle

From root han (to strike, kill).

Root: han (class 2)

Note: Describes the state of Bhīṣma and Droṇa.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā from root śru (to hear).

Root: śru (class 5)

न (na) - not

(indeclinable)

Note: Negates 'utsahate'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of 'utsahate'.

जीवितुम् (jīvitum) - to live (to live, for living)

(indeclinable)

Infinitive

Formed with suffix -tum from root jīv (to live).

Root: jīv (class 1)

उत्सहे (utsahe) - I desire (I dare, I am able, I wish)

(verb)

1st person , singular, middle, present (laṭ) of utsah

Present Tense, Middle Voice, 1st Person, Singular

From root sah (to endure, be able) with prefix ut-.

Prefix: ut

Root: sah (class 1)

Note: Main verb of the second clause.