महाभारतः mahābhārataḥ - book-7, chapter-23, verse-2

संप्रयुक्तः किलैवायं दिष्टैर्भवति पूरुषः ।
तस्मिन्नेव तु सर्वार्था दृश्यन्ते वै पृथग्विधाः ॥२॥

2. saṁprayuktaḥ kilaivāyaṁ diṣṭairbhavati pūruṣaḥ ,
tasminneva tu sarvārthā dṛśyante vai pṛthagvidhāḥ.

2. saṃprayuktaḥ kila eva ayam diṣṭaiḥ bhavati pūruṣaḥ
tasmin eva tu sarvārthāḥ dṛśyante vai pṛthagvidhāḥ

2. ayam pūruṣaḥ kila eva diṣṭaiḥ saṃprayuktaḥ bhavati tu tasmin eva vai pṛthagvidhāḥ sarvārthāḥ dṛśyante.

2. This person (puruṣa) is indeed connected with destinies. Yet, in him alone, all various kinds of objectives (artha) are truly observed.

Words meanings summery:

• संप्रयुक्तः (saṁprayuktaḥ) - endowed (with destinies) (connected, joined, endowed, combined)

• किल (kila) - certainly (indeed, certainly, surely)

• एव (eva) - indeed (only, indeed, just, precisely)

• अयम् (ayam) - this (person) (this)

• दिष्टैः (diṣṭaiḥ) - by destinies (by fates, by destinies, by what is decreed)

• भवति (bhavati) - is, becomes (is, becomes, exists, happens)

• पूरुषः (pūruṣaḥ) - person (puruṣa) (person, man, human being, the cosmic person (puruṣa))

• तस्मिन् (tasmin) - in him (the person) (in that, on that, in him)

• एव (eva) - only, precisely (only, indeed, just, precisely)

• तु (tu) - yet (but, yet, indeed, on the other hand)

• सर्वार्थाः (sarvārthāḥ) - all objectives (artha) (all objects, all purposes, all meanings, all desires)

• दृश्यन्ते (dṛśyante) - are observed (are seen, appear, are observed)

• वै (vai) - truly (indeed, truly, certainly)

• पृथग्विधाः (pṛthagvidhāḥ) - various kinds (of various kinds, diverse, manifold)

Words meanings and morphology

संप्रयुक्तः (saṁprayuktaḥ) - endowed (with destinies) (connected, joined, endowed, combined)

(adjective)

Nominative, masculine, singular of saṃprayukta

saṁprayukta - joined, connected, endowed, combined, engaged

Past Passive Participle

Derived from root `yuj` (to join) with prefix `sam-pra`

Prefixes: sam+pra

Root: yuj (class 7)

किल (kila) - certainly (indeed, certainly, surely)

(indeclinable)

एव (eva) - indeed (only, indeed, just, precisely)

(indeclinable)

अयम् (ayam) - this (person) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Masculine nominative singular of `idam`

दिष्टैः (diṣṭaiḥ) - by destinies (by fates, by destinies, by what is decreed)

(noun)

Instrumental, masculine, plural of diṣṭa

diṣṭa - decreed, appointed, fate, destiny

Past Passive Participle

Derived from root `diś` (to point out, to assign)

Root: diś (class 6)

Note: Used as a noun referring to destinies or fates.

भवति (bhavati) - is, becomes (is, becomes, exists, happens)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active Indicative

3rd person singular, present tense

Root: bhū (class 1)

पूरुषः (pūruṣaḥ) - person (puruṣa) (person, man, human being, the cosmic person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - person, man, human being, the cosmic person, the Spirit (puruṣa)

तस्मिन् (tasmin) - in him (the person) (in that, on that, in him)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Masculine/neuter locative singular of `tad`

एव (eva) - only, precisely (only, indeed, just, precisely)

(indeclinable)

तु (tu) - yet (but, yet, indeed, on the other hand)

(indeclinable)

सर्वार्थाः (sarvārthāḥ) - all objectives (artha) (all objects, all purposes, all meanings, all desires)

(noun)

Nominative, masculine, plural of sarvārtha

sarvārtha - all objects, all purposes, all meanings, universal object

Compound type : tatpurusha (sarva+artha)

• sarva – all, every, whole
  adjective (masculine)
• artha – purpose, object, meaning, wealth, desire
  noun (masculine)

दृश्यन्ते (dṛśyante) - are observed (are seen, appear, are observed)

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present Passive Indicative

3rd person plural, present tense

Root: dṛś (class 1)

वै (vai) - truly (indeed, truly, certainly)

(indeclinable)

पृथग्विधाः (pṛthagvidhāḥ) - various kinds (of various kinds, diverse, manifold)

(adjective)

Nominative, masculine, plural of pṛthagvidha

pṛthagvidha - of various kinds, diverse, manifold, different

Compound type : bahuvrihi (pṛthak+vidha)

• pṛthak – separate, distinct, severally, apart
  indeclinable
• vidha – kind, sort, manner, way
  noun (masculine)

Note: Agrees with `sarvārthāḥ`.