महाभारतः mahābhārataḥ - book-4, chapter-11, verse-7

अश्वानां प्रकृतिं वेद्मि विनयं चापि सर्वशः ।
दुष्टानां प्रतिपत्तिं च कृत्स्नं चैव चिकित्सितम् ॥७॥

7. aśvānāṁ prakṛtiṁ vedmi vinayaṁ cāpi sarvaśaḥ ,
duṣṭānāṁ pratipattiṁ ca kṛtsnaṁ caiva cikitsitam.

7. aśvānām prakṛtim vedmi vinayam ca api sarvaśaḥ
duṣṭānām pratipattim ca kṛtsnam ca eva cikitsitam

7. "I know the intrinsic nature (prakṛti) of horses and their training thoroughly. I also understand the management of unruly horses and all their medical treatment."

Words meanings summery:

• अश्वानाम् (aśvānām) - of horses

• प्रकृतिम् (prakṛtim) - the inherent nature or disposition of horses (intrinsic nature, fundamental nature, origin, material cause)

• वेद्मि (vedmi) - I know, I understand

• विनयम् (vinayam) - the training and discipline of horses (training, discipline, modesty)

• च (ca) - and, also

• अपि (api) - also, even, moreover

• सर्वशः (sarvaśaḥ) - entirely, completely, in every way

• दुष्टानाम् (duṣṭānām) - of unruly/vicious horses (of the vicious, of the wicked, of the corrupt)

• प्रतिपत्तिम् (pratipattim) - the management or handling of unruly horses (treatment, management, understanding, attainment)

• च (ca) - and, also

• कृत्स्नम् (kṛtsnam) - entire, complete (medical treatment) (whole, entire, complete)

• च (ca) - and, also

• एव (eva) - indeed, only, just, certainly

• चिकित्सितम् (cikitsitam) - the full range of medical treatment for horses (medical treatment, cure, remedy)

Words meanings and morphology

अश्वानाम् (aśvānām) - of horses

(noun)

Genitive, masculine, plural of aśva

aśva - horse

प्रकृतिम् (prakṛtim) - the inherent nature or disposition of horses (intrinsic nature, fundamental nature, origin, material cause)

(noun)

Accusative, feminine, singular of prakṛti

prakṛti - intrinsic nature, essential constitution, primal matter, origin, material cause (prakṛti)

From prefix pra + root kṛ (to make, do) + suffix ktin.

Prefix: pra

Root: kṛ (class 8)

Note: Bracketed term prakṛti added per instructions.

वेद्मि (vedmi) - I know, I understand

(verb)

1st person , singular, active, present (laṭ) of vid

Present tense

1st person singular. Archaic/Vedic form, often seen in classical Sanskrit. From root vid (class 2, 'to know').

Root: vid (class 2)

Note: Also spelled as vetti for 3rd person.

विनयम् (vinayam) - the training and discipline of horses (training, discipline, modesty)

(noun)

Accusative, masculine, singular of vinaya

vinaya - training, discipline, modesty, good conduct

From prefix vi + root nī (to lead) + suffix ac.

Prefix: vi

Root: nī (class 1)

Note: Object of vedmi.

च (ca) - and, also

(indeclinable)

Conjunction.

अपि (api) - also, even, moreover

(indeclinable)

Particle.

Note: Emphasizes or includes.

सर्वशः (sarvaśaḥ) - entirely, completely, in every way

(indeclinable)

Adverb formed from sarva (all) + suffix śaḥ.

Note: Modifies vedmi.

दुष्टानाम् (duṣṭānām) - of unruly/vicious horses (of the vicious, of the wicked, of the corrupt)

(adjective)

Genitive, masculine, plural of duṣṭa

duṣṭa - vicious, wicked, corrupt, spoiled

Past Passive Participle

From prefix dus + root duṣ (to be bad, faulty).

Prefix: dus

Root: duṣ (class 4)

प्रतिपत्तिम् (pratipattim) - the management or handling of unruly horses (treatment, management, understanding, attainment)

(noun)

Accusative, feminine, singular of pratipatti

pratipatti - treatment, management, understanding, attainment, knowledge

From prefix prati + root pad (to go, obtain) + suffix ktin.

Prefix: prati

Root: pad (class 4)

च (ca) - and, also

(indeclinable)

Conjunction.

कृत्स्नम् (kṛtsnam) - entire, complete (medical treatment) (whole, entire, complete)

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

च (ca) - and, also

(indeclinable)

Conjunction.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Emphatic particle.

चिकित्सितम् (cikitsitam) - the full range of medical treatment for horses (medical treatment, cure, remedy)

(noun)

Accusative, neuter, singular of cikitsita

cikitsita - medical treatment, cure, remedy

Past Passive Participle (used substantively)

From desiderative stem of root kit (or kṛ) meaning 'to cure, treat'.

Root: kit