महाभारतः mahābhārataḥ - book-4, chapter-11, verse-11

युधिष्ठिरस्येव हि दर्शनेन मे समं तवेदं प्रियदर्श दर्शनम् ।
कथं तु भृत्यैः स विनाकृतो वने वसत्यनिन्द्यो रमते च पाण्डवः ॥११॥

11. yudhiṣṭhirasyeva hi darśanena me; samaṁ tavedaṁ priyadarśa darśanam ,
kathaṁ tu bhṛtyaiḥ sa vinākṛto vane; vasatyanindyo ramate ca pāṇḍavaḥ.

11. yudhiṣṭhirasya iva hi darśanena me
samam tava idam priyadarśa darśanam
katham tu bhṛtyaiḥ saḥ vinākṛtaḥ
vane vasati anindyaḥ ramate ca pāṇḍavaḥ

11. Truly, to me, this pleasing sight of yours, O dear one, is like that of Yudhiṣṭhira. But how does that blameless scion of Pāṇḍu, separated from his servants, live and find joy in the forest?

Words meanings summery:

• युधिष्ठिरस्य (yudhiṣṭhirasya) - of Yudhiṣṭhira

• इव (iva) - like, as, as if

• हि (hi) - truly (for, because, indeed)

• दर्शनेन (darśanena) - by the sight, through the sight

• मे (me) - to me (to me, for me, my)

• समम् (samam) - equal, similar, same

• तव (tava) - your, yours

• इदम् (idam) - this, this here

• प्रियदर्श (priyadarśa) - O pleasing-to-behold one (vocative) (pleasing to behold, handsome)

• दर्शनम् (darśanam) - sight, vision, appearance

• कथम् (katham) - how? in what manner?

• तु (tu) - but, however, on the other hand

• भृत्यैः (bhṛtyaiḥ) - from his servants (in separation) (by servants, with servants)

• सः (saḥ) - he, that

• विनाकृतः (vinākṛtaḥ) - separated, bereft of, made without

• वने (vane) - in the forest

• वसति (vasati) - dwells, lives, resides

• अनिन्द्यः (anindyaḥ) - blameless, irreproachable, faultless

• रमते (ramate) - finds joy (enjoys, delights, plays)

• च (ca) - and, also

• पाण्डवः (pāṇḍavaḥ) - descendant of Pāṇḍu, son of Pāṇḍu

Words meanings and morphology

युधिष्ठिरस्य (yudhiṣṭhirasya) - of Yudhiṣṭhira

(proper noun)

Genitive, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest of the Pāṇḍavas, known for steadfastness in battle and justice)

Compound: 'yudhi' (in battle) + 'sthira' (steadfast).

Compound type : aluk-tatpurusha (yudhi+sthira)

• yudhi – in battle
  indeclinable (feminine)
  Locative singular of 'yudh' (battle).
• sthira – steadfast, firm, steady
  adjective (masculine)
  From root 'sthā' (to stand).
  Root: sthā (class 1)

Note: Possessive.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

हि (hi) - truly (for, because, indeed)

(indeclinable)

Note: Emphatic particle.

दर्शनेन (darśanena) - by the sight, through the sight

(noun)

Instrumental, neuter, singular of darśana

darśana - sight, vision, seeing, appearance, philosophy

Noun of Action

From root 'dṛś' (to see) with suffix -ana.

Root: dṛś (class 1)

Note: Denotes the means of comparison.

मे (me) - to me (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, me

समम् (samam) - equal, similar, same

(adjective)

Nominative, neuter, singular of sama

sama - equal, similar, same, even, impartial

Note: Predicate adjective for 'idam darśanam'.

तव (tava) - your, yours

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Qualifies 'darśanam'.

प्रियदर्श (priyadarśa) - O pleasing-to-behold one (vocative) (pleasing to behold, handsome)

(adjective)

Vocative, masculine, singular of priyadarśa

priyadarśa - pleasing to behold, handsome, lovely, dear to sight

Compound: 'priya' (dear, pleasing) + 'dṛś' (sight, seeing).

Compound type : bahuvrīhi (priya+dṛś)

• priya – dear, beloved, pleasing
  adjective (masculine)
• dṛś – sight, seeing, appearance
  noun (feminine)
  From root 'dṛś' (to see).
  Root: dṛś (class 1)

Note: Address to Yudhiṣṭhira.

दर्शनम् (darśanam) - sight, vision, appearance

(noun)

Nominative, neuter, singular of darśana

darśana - sight, vision, seeing, appearance, philosophy

Noun of Action

From root 'dṛś' (to see) with suffix -ana.

Root: dṛś (class 1)

Note: Subject of the comparison.

कथम् (katham) - how? in what manner?

(indeclinable)

Note: Interrogative adverb.

तु (tu) - but, however, on the other hand

(indeclinable)

भृत्यैः (bhṛtyaiḥ) - from his servants (in separation) (by servants, with servants)

(noun)

Instrumental, masculine, plural of bhṛtya

bhṛtya - servant, dependant, hireling

Gerundive/Passive Participle

From root 'bhṛ' (to bear, to support, to hire), suffix -tya.

Root: bhṛ (class 3)

Note: Instrumental of separation with 'vinākṛtaḥ'.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'pāṇḍavaḥ'.

विनाकृतः (vinākṛtaḥ) - separated, bereft of, made without

(adjective)

Nominative, masculine, singular of vinākṛta

vinākṛta - separated from, bereft of, made without, abandoned

Past Passive Participle

Compound: 'vinā' (without) + 'kṛta' (made, done, from root 'kṛ').

Compound type : avyayībhāva (vinā+kṛta)

• vinā – without, except for
  indeclinable
• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  From root 'kṛ' (to do, to make).
  Root: kṛ (class 8)

Note: Modifies 'pāṇḍavaḥ'.

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, water

Note: Locative of place.

वसति (vasati) - dwells, lives, resides

(verb)

3rd person , singular, active, present (laṭ) of vas

Root: vas (class 1)

अनिन्द्यः (anindyaḥ) - blameless, irreproachable, faultless

(adjective)

Nominative, masculine, singular of anindya

anindya - blameless, irreproachable, faultless, beyond censure

Gerundive (karmaṇi prayoga)

From 'an' (not) + 'nindya' (to be blamed, from root 'nid' 'to blame').

Compound type : nañ-tatpuruṣa (an+nindya)

• an – not, un-
  indeclinable
  Negative prefix.
• nindya – to be blamed, blameworthy
  adjective (masculine)
  Gerundive
  From root 'nid' (to blame) with suffix -ya.
  Root: nid (class 1)

Note: Modifies 'pāṇḍavaḥ'.

रमते (ramate) - finds joy (enjoys, delights, plays)

(verb)

3rd person , singular, middle, present (laṭ) of ram

Root: ram (class 1)

च (ca) - and, also

(indeclinable)

पाण्डवः (pāṇḍavaḥ) - descendant of Pāṇḍu, son of Pāṇḍu

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu, name of Yudhiṣṭhira, Bhīma, Arjuna, Nakula, Sahadeva

Derived from Pāṇḍu, with suffix -a (aptya-pratyaya) meaning 'descendant of'.

Note: Subject of 'vasati' and 'ramate'.