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3,244

महाभारतः       mahābhārataḥ - book-3, chapter-244, verse-16

विविशुस्ते स्म कौरव्या वृता विप्रर्षभैस्तदा ।
तद्वनं भरतश्रेष्ठाः स्वर्गं सुकृतिनो यथा ॥१६॥
16. viviśuste sma kauravyā vṛtā viprarṣabhaistadā ,
tadvanaṁ bharataśreṣṭhāḥ svargaṁ sukṛtino yathā.
16. viviśuḥ te sma kauravyāḥ vṛtāḥ vipraṛṣabhaiḥ tadā
tat vanam bharataśreṣṭhāḥ svargam sukṛtinaḥ yathā
16. Then, O best of Bhāratas, those Kauravas (the Pāṇḍavas), accompanied by excellent Brahmins, entered that forest, just as virtuous individuals enter heaven.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • विविशुः (viviśuḥ) - they entered
  • ते (te) - the Pāṇḍavas (they, those)
  • स्म (sma) - (particle indicating past tense)
  • कौरव्याः (kauravyāḥ) - here referring to the Pāṇḍavas (the Kauravas (descendants of Kuru))
  • वृताः (vṛtāḥ) - surrounded, encompassed, accompanied
  • विप्रऋषभैः (vipraṛṣabhaiḥ) - by excellent Brahmins, by chief Brahmins
  • तदा (tadā) - then, at that time
  • तत् (tat) - referring to the Kāmyaka forest/hermitage (that)
  • वनम् (vanam) - the Kāmyaka forest/hermitage (forest, hermitage)
  • भरतश्रेष्ठाः (bharataśreṣṭhāḥ) - O King Janamejaya (O best of Bhāratas)
  • स्वर्गम् (svargam) - heaven, celestial world
  • सुकृतिनः (sukṛtinaḥ) - virtuous ones, those who have performed good deeds
  • यथा (yathā) - just as, as, in which manner

Words meanings and morphology

विविशुः (viviśuḥ) - they entered
(verb)
3rd person , plural, active, perfect (lit) of viś
Root: viś (class 6)
ते (te) - the Pāṇḍavas (they, those)
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
Note: refers to the Pāṇḍavas
स्म (sma) - (particle indicating past tense)
(indeclinable)
कौरव्याः (kauravyāḥ) - here referring to the Pāṇḍavas (the Kauravas (descendants of Kuru))
(proper noun)
Nominative, masculine, plural of kauravya
kauravya - descendant of Kuru
patronymic from Kuru
Note: refers to the Pāṇḍavas
वृताः (vṛtāḥ) - surrounded, encompassed, accompanied
(adjective)
Nominative, masculine, plural of vṛta
vṛta - covered, surrounded, chosen
Past Passive Participle
from root vṛ (to cover, encompass)
Root: vṛ (class 5)
Note: qualifies Kauravyāḥ
विप्रऋषभैः (vipraṛṣabhaiḥ) - by excellent Brahmins, by chief Brahmins
(noun)
Instrumental, masculine, plural of vipraṛṣabha
vipraṛṣabha - chief of Brahmins, excellent Brahmin
compound of vipra (Brahmin) and ṛṣabha (bull, best, chief)
Compound type : tatpurusha (vipra+ṛṣabha)
  • vipra – Brahmin, inspired
    noun (masculine)
    Root: vip (class 2)
  • ṛṣabha – bull, best, chief, excellent
    noun (masculine)
Note: agent of vṛtāḥ
तदा (tadā) - then, at that time
(indeclinable)
from tad (that), meaning 'at that time'
तत् (tat) - referring to the Kāmyaka forest/hermitage (that)
(pronoun)
Accusative, neuter, singular of tad
tad - that
Note: qualifies vanam
वनम् (vanam) - the Kāmyaka forest/hermitage (forest, hermitage)
(noun)
Accusative, neuter, singular of vana
vana - forest, wood, grove, hermitage
Note: object of viviśuḥ
भरतश्रेष्ठाः (bharataśreṣṭhāḥ) - O King Janamejaya (O best of Bhāratas)
(noun)
Vocative, masculine, plural of bharataśreṣṭha
bharataśreṣṭha - best of Bharatas
compound of Bharata (a clan/dynasty) and śreṣṭha (best)
Compound type : tatpurusha (bharata+śreṣṭha)
  • bharata – a descendant of Bharata (name of a king); belonging to the Bharata clan
    proper noun (masculine)
    Root: bhṛ (class 1)
  • śreṣṭha – best, most excellent
    adjective (masculine)
    superlative of praśasya
Note: addressee of the narrator Vaiśampāyana
स्वर्गम् (svargam) - heaven, celestial world
(noun)
Accusative, masculine, singular of svarga
svarga - heaven, paradise
Root: svarj (class 1)
Note: object of implied verb 'enter' for the comparison
सुकृतिनः (sukṛtinaḥ) - virtuous ones, those who have performed good deeds
(noun)
Nominative, masculine, plural of sukṛtin
sukṛtin - virtuous, righteous, one who has done good deeds
agent noun from su (good) + kṛ (to do)
Root: kṛ (class 8)
Note: subject of the comparison (those who enter heaven)
यथा (yathā) - just as, as, in which manner
(indeclinable)
Note: introduces a comparison