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3,196

महाभारतः       mahābhārataḥ - book-3, chapter-196, verse-13

एतदिच्छामि भगवन्प्रश्नं प्रश्नविदां वर ।
श्रोतुं भृगुकुलश्रेष्ठ शुश्रूषे तव सुव्रत ॥१३॥
13. etadicchāmi bhagavanpraśnaṁ praśnavidāṁ vara ,
śrotuṁ bhṛgukulaśreṣṭha śuśrūṣe tava suvrata.
13. etat icchāmi bhagavan praśnam praśnavidām vara
śrotum bhṛgukulaśreṣṭha śuśrūṣe tava suvrat
13. O venerable one (bhagavan), O best among those who know questions! I wish to hear this question. O best of the Bhṛgu family, O one of good vows (suvrat)! I desire to serve you.
13. הו אדון, מצוין שבין היודעים לשאול, הו המכובד שבשושלת בְּהְרִיגוּ, בעל הנדרים הטובים, את השאלה הזאת אני רוצה לשמוע ממך, ואני מוכן להקשיב לך.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एतत् (etat) - this, this (question)
  • इच्छामि (icchāmi) - I wish, I desire
  • भगवन् (bhagavan) - O venerable one, O divine one, O blessed one
  • प्रश्नम् (praśnam) - question, inquiry
  • प्रश्नविदाम् (praśnavidām) - of those who know questions, among those who know questions
  • वर (vara) - O best one, O excellent one
  • श्रोतुम् (śrotum) - to hear, in order to hear
  • भृगुकुलश्रेष्ठ (bhṛgukulaśreṣṭha) - O best of the Bhṛgu family
  • शुश्रूषे (śuśrūṣe) - I desire to serve, I wish to hear
  • तव (tava) - your, of you
  • सुव्रत् (suvrat) - O one of good vows, O virtuous one

Words meanings and morphology

एतत् (etat) - this, this (question)
(pronoun)
Accusative, neuter, singular of etad
etad - this, that
Demonstrative pronoun.
Note: Object of 'icchāmi'.
इच्छामि (icchāmi) - I wish, I desire
(verb)
1st person , singular, active, present (laṭ) of iṣ
Root in the 6th class, Pāṇinian dhātupāṭha (icchati).
Root: iṣ (class 6)
Note: Subject implied as 'I'.
भगवन् (bhagavan) - O venerable one, O divine one, O blessed one
(adjective)
Vocative, masculine, singular of bhagavat
bhagavat - venerable, divine, glorious, blessed, prosperous, a god, a lord
From bhaga (fortune, excellence) + matup.
Root: bhaj (class 1)
Note: Addressed to the listener.
प्रश्नम् (praśnam) - question, inquiry
(noun)
Accusative, masculine, singular of praśna
praśna - question, inquiry, problem, query
From pra-prach (to ask).
Prefix: pra
Root: prach (class 6)
Note: Object of 'icchāmi'.
प्रश्नविदाम् (praśnavidām) - of those who know questions, among those who know questions
(noun)
Genitive, masculine, plural of praśnavid
praśnavid - knowing questions, expert in inquiry
Compound.
Compound type : tatpurusha (praśna+vid)
  • praśna – question, inquiry, problem
    noun (masculine)
    From pra-prach (to ask).
    Prefix: pra
    Root: prach (class 6)
  • vid – knowing, one who knows, wise
    adjective (masculine)
    From root vid (to know).
    Root: vid (class 2)
Note: Genitive plural, for 'vara'.
वर (vara) - O best one, O excellent one
(adjective)
Vocative, masculine, singular of vara
vara - best, excellent, choice, boon, bridegroom
From root vṛ (to choose).
Root: vṛ (class 9)
Note: Vocative, modified by 'praśnavidām'.
श्रोतुम् (śrotum) - to hear, in order to hear
(indeclinable)
infinitive
Infinitive form of root śru (to hear).
Root: śru (class 5)
Note: Governs 'etat praśnam'.
भृगुकुलश्रेष्ठ (bhṛgukulaśreṣṭha) - O best of the Bhṛgu family
(noun)
Vocative, masculine, singular of bhṛgukulaśreṣṭha
bhṛgukulaśreṣṭha - best of the Bhṛgu family, chief among the Bhṛgus
Compound noun.
Compound type : tatpurusha (bhṛgu+kula+śreṣṭha)
  • bhṛgu – name of an ancient sage, a member of the Bhṛgu lineage
    proper noun (masculine)
  • kula – family, lineage, race, clan
    noun (neuter)
  • śreṣṭha – best, most excellent, chief, supreme
    adjective (masculine)
    Superlative of praśasya (excellent).
Note: Addressed to the listener.
शुश्रूषे (śuśrūṣe) - I desire to serve, I wish to hear
(verb)
1st person , singular, middle, present (laṭ) of śuśrūṣ
desiderative
Desiderative of root śru (to hear). Class 1 verb (Pāṇinian dhātupāṭha).
Root: śru (class 5)
Note: Subject implied as 'I'.
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you, your
Personal pronoun, 2nd person.
Note: Qualifies the object of 'śuśrūṣe'.
सुव्रत् (suvrat) - O one of good vows, O virtuous one
(adjective)
Vocative, masculine, singular of suvrata
suvrata - having good vows, virtuous, pious, devout
From su (good) + vrata (vow, religious observance).
Compound type : karmadhāraya (su+vrata)
  • su – good, well, very, easily
    indeclinable
    Prefix indicating goodness.
  • vrata – vow, sacred observance, religious duty, rule
    noun (neuter)
Note: Addressed to the listener.