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2,36

महाभारतः       mahābhārataḥ - book-2, chapter-36, verse-8

तत्राहूतागताः सर्वे सुनीथप्रमुखा गणाः ।
संप्रादृश्यन्त संक्रुद्धा विवर्णवदनास्तथा ॥८॥
8. tatrāhūtāgatāḥ sarve sunīthapramukhā gaṇāḥ ,
saṁprādṛśyanta saṁkruddhā vivarṇavadanāstathā.
8. tatra āhūtāgatāḥ sarve sunīthapramukhāḥ gaṇāḥ
samprādṛśyanta saṅkruddhāḥ vivarṇavadanāḥ tathā
8. Then, all the assembled groups, led by Sunītha, appeared there, very angry and also with pale faces.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत्र (tatra) - there (at the assembly) (there, then)
  • आहूतागताः (āhūtāgatāḥ) - those who had been called and arrived (those who have been called and arrived, assembled on being called)
  • सर्वे (sarve) - all (of them) (all, every)
  • सुनीथप्रमुखाः (sunīthapramukhāḥ) - led by Sunītha (led by Sunītha, Sunītha and others)
  • गणाः (gaṇāḥ) - the groups of attendees/attendants (groups, assemblies, attendants, retinues)
  • सम्प्रादृश्यन्त (samprādṛśyanta) - they became visible, they appeared (they appeared, became visible)
  • सङ्क्रुद्धाः (saṅkruddhāḥ) - very angry (very angry, enraged)
  • विवर्णवदनाः (vivarṇavadanāḥ) - with pale faces (pale-faced, discolored faces)
  • तथा (tathā) - and also (thus, so, and, also)

Words meanings and morphology

तत्र (tatra) - there (at the assembly) (there, then)
(indeclinable)
आहूतागताः (āhūtāgatāḥ) - those who had been called and arrived (those who have been called and arrived, assembled on being called)
(participle)
Nominative, masculine, plural of āhūtāgata
āhūtāgata - one who has been called and arrived, assembled on being called
Compound of āhūta (past passive participle) and āgata (past passive participle).
Compound type : dvandva (āhūta+āgata)
  • āhūta – called, invited
    participle (masculine)
    Past Passive Participle
    Derived from the root √hve (to call) with the prefix ā.
    Prefix: ā
    Root: hve (class 1)
  • āgata – arrived, come, attained
    participle (masculine)
    Past Passive Participle
    Derived from the root √gam (to go) with the prefix ā.
    Prefix: ā
    Root: gam (class 1)
Note: Used adjectivally to describe 'gaṇāḥ'.
सर्वे (sarve) - all (of them) (all, every)
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole, entire
Note: Used adjectivally here, qualifying 'gaṇāḥ'.
सुनीथप्रमुखाः (sunīthapramukhāḥ) - led by Sunītha (led by Sunītha, Sunītha and others)
(adjective)
Nominative, masculine, plural of sunīthapramukha
sunīthapramukha - led by Sunītha, having Sunītha as chief
Bahuvrīhi compound: 'Sunītha as chief/foremost'.
Compound type : bahuvrīhi (sunītha+pramukha)
  • sunītha – Sunītha (a proper name)
    proper noun (masculine)
  • pramukha – chief, principal, foremost, led by
    adjective (masculine)
    From pra-mukha (having the face forward).
    Prefix: pra
Note: Adjectival compound modifying 'gaṇāḥ'.
गणाः (gaṇāḥ) - the groups of attendees/attendants (groups, assemblies, attendants, retinues)
(noun)
Nominative, masculine, plural of gaṇa
gaṇa - group, troop, retinue, assembly, multitude, host
Note: Subject of the verb 'samprādṛśyanta'.
सम्प्रादृश्यन्त (samprādṛśyanta) - they became visible, they appeared (they appeared, became visible)
(verb)
3rd person , plural, passive, past imperfect (laṅ) of dṛś
Imperfect tense, Ātmanepada, 3rd person plural, passive voice.
Imperfect (laṅ) form of the root √dṛś (to see), with prefixes sam and pra, used in a passive/intransitive sense ('to appear').
Prefixes: sam+pra
Root: dṛś (class 1)
सङ्क्रुद्धाः (saṅkruddhāḥ) - very angry (very angry, enraged)
(participle)
Nominative, masculine, plural of saṅkruddha
saṅkruddha - very angry, enraged, furious
Past Passive Participle
Derived from the root √krudh (to be angry) with the prefix sam (intensifier).
Prefix: sam
Root: krudh (class 4)
Note: Adjective modifying 'gaṇāḥ'.
विवर्णवदनाः (vivarṇavadanāḥ) - with pale faces (pale-faced, discolored faces)
(adjective)
Nominative, masculine, plural of vivarṇavadana
vivarṇavadana - having a discolored or pale face
Bahuvrīhi compound: vivarṇa (discolored, pale) + vadana (face).
Compound type : bahuvrīhi (vivarṇa+vadana)
  • vivarṇa – discolored, pale, colorless
    adjective (masculine)
    From vi (away, apart) + varṇa (color).
    Prefix: vi
  • vadana – face, mouth, speaking
    noun (neuter)
    From the root √vad (to speak).
    Root: vad (class 1)
Note: Adjective modifying 'gaṇāḥ'.
तथा (tathā) - and also (thus, so, and, also)
(indeclinable)