महाभारतः mahābhārataḥ - book-2, chapter-36, verse-14

स्थितः सेनापतिर्वोऽहं मन्यध्वं किं नु सांप्रतम् ।
युधि तिष्ठाम संनह्य समेतान्वृष्णिपाण्डवान् ॥१४॥

14. sthitaḥ senāpatirvo'haṁ manyadhvaṁ kiṁ nu sāṁpratam ,
yudhi tiṣṭhāma saṁnahya sametānvṛṣṇipāṇḍavān.

14. sthitaḥ senāpatiḥ vaḥ aham manyadhvam kim nu sāṃpratam
yudhi tiṣṭhāma saṃnahya sametān vṛṣṇipāṇḍavān

14. I am your general; what do you all think now? Having prepared ourselves, let us stand in battle against the assembled Vṛṣṇis and Pāṇḍavas!

Words meanings summery:

• स्थितः (sthitaḥ) - standing, placed, existing, being

• सेनापतिः (senāpatiḥ) - commander of an army, general

• वः (vaḥ) - your, to you, of you

• अहम् (aham) - I

• मन्यध्वम् (manyadhvam) - think, consider, believe (you all)

• किम् (kim) - interrogative particle (what?, why?, whether)

• नु (nu) - then (emphasizing the interrogative) (indeed, now, then, an interrogative particle)

• सांप्रतम् (sāṁpratam) - now (referring to the current moment) (now, at present, suitably, appropriately)

• युधि (yudhi) - in battle, in fight

• तिष्ठाम (tiṣṭhāma) - let us take a stand (in battle) (let us stand, let us remain)

• संनह्य (saṁnahya) - having prepared ourselves (for battle) (having armed, having prepared, having arrayed)

• समेतान् (sametān) - assembled, united, met

• वृष्णिपाण्डवान् (vṛṣṇipāṇḍavān) - the Vṛṣṇis and the Pāṇḍavas

Words meanings and morphology

स्थितः (sthitaḥ) - standing, placed, existing, being

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, firm, existing

Past Passive Participle

From root sthā (to stand) + suffix kta.

Root: sthā (class 1)

सेनापतिः (senāpatiḥ) - commander of an army, general

(noun)

Nominative, masculine, singular of senāpati

senāpati - commander of an army, general

Compound type : tatpuruṣa (senā+pati)

• senā – army, host
  noun (feminine)
• pati – master, lord, husband, chief
  noun (masculine)

Note: Predicate nominative for aham.

वः (vaḥ) - your, to you, of you

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

Enclitic pronominal form.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

First person singular pronoun.

Note: Refers to Sunītha.

मन्यध्वम् (manyadhvam) - think, consider, believe (you all)

(verb)

2nd person , plural, middle, imperative (lot) of man

From root man (class 4, manyate).

Root: man (class 4)

Note: Direct address to the kings.

किम् (kim) - interrogative particle (what?, why?, whether)

(indeclinable)

Interrogative pronoun/adverb.

नु (nu) - then (emphasizing the interrogative) (indeed, now, then, an interrogative particle)

(indeclinable)

Particle.

सांप्रतम् (sāṁpratam) - now (referring to the current moment) (now, at present, suitably, appropriately)

(indeclinable)

From samprati (at present) + aṇ suffix.

Note: Adverbial accusative.

युधि (yudhi) - in battle, in fight

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

Root noun.

Root: yudh (class 4)

तिष्ठाम (tiṣṭhāma) - let us take a stand (in battle) (let us stand, let us remain)

(verb)

1st person , plural, active, imperative (lot) of sthā

From root sthā (class 1, tiṣṭhati).

Root: sthā (class 1)

संनह्य (saṁnahya) - having prepared ourselves (for battle) (having armed, having prepared, having arrayed)

(indeclinable)

Absolutive/Gerund

From sam + root nah (to bind, to arm) + suffix lyaP.

Prefix: sam

Root: nah (class 4)

समेतान् (sametān) - assembled, united, met

(adjective)

Accusative, masculine, plural of sameta

sameta - assembled, united, met, approached

Past Passive Participle

From sam + i (to go) + suffix kta. i becomes eta.

Prefix: sam

Root: i (class 2)

वृष्णिपाण्डवान् (vṛṣṇipāṇḍavān) - the Vṛṣṇis and the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of vṛṣṇipāṇḍava

vṛṣṇipāṇḍava - the Vṛṣṇis and the Pāṇḍavas

Compound type : dvandva (vṛṣṇi+pāṇḍava)

• vṛṣṇi – Vṛṣṇi (name of a Yādava clan)
  proper noun (masculine)
• pāṇḍava – Pāṇḍava (descendant of Pāṇḍu)
  proper noun (masculine)

Note: Object of implied verb of confrontation/standing against.