महाभारतः mahābhārataḥ - book-2, chapter-36, verse-13

तस्मिन्नभ्यर्चिते कृष्णे सुनीथः शत्रुकर्षणः ।
अतिताम्रेक्षणः कोपादुवाच मनुजाधिपान् ॥१३॥

13. tasminnabhyarcite kṛṣṇe sunīthaḥ śatrukarṣaṇaḥ ,
atitāmrekṣaṇaḥ kopāduvāca manujādhipān.

13. tasmin abhyarcite kṛṣṇe sunīthaḥ śatrukārṣaṇaḥ
atitāmrekṣaṇaḥ kopāt uvāca manujādhipān

13. After Kṛṣṇa had been worshipped, Sunītha, the subjugator of foes, his eyes exceedingly red with anger, spoke to the kings.

Words meanings summery:

• तस्मिन् (tasmin) - when Kṛṣṇa (had been worshipped) (in that, on that, to that, when that)

• अभ्यर्चिते (abhyarcite) - having been worshipped, honored

• कृष्णे (kṛṣṇe) - referring to Lord Kṛṣṇa (in Kṛṣṇa, to Kṛṣṇa (name of a deity/person))

• सुनीथः (sunīthaḥ) - Sunītha (proper name)

• शत्रुकार्षणः (śatrukārṣaṇaḥ) - subjugator of foes, tormentor of enemies

• अतिताम्रेक्षणः (atitāmrekṣaṇaḥ) - indicating anger (with exceedingly coppery-red eyes, having very reddish eyes)

• कोपात् (kopāt) - from anger, out of anger

• उवाच (uvāca) - spoke, said, stated

• मनुजाधिपान् (manujādhipān) - to the kings, to the lords of men

Words meanings and morphology

तस्मिन् (tasmin) - when Kṛṣṇa (had been worshipped) (in that, on that, to that, when that)

(pronoun)

Locative, masculine, singular of tad

tad - that, that one, it

Demonstrative pronoun.

अभ्यर्चिते (abhyarcite) - having been worshipped, honored

(adjective)

Locative, masculine, singular of abhyarcita

abhyarcita - worshipped, honored, venerated

Past Passive Participle

From abhi + root arc (to worship) + suffix kta.

Prefix: abhi

Root: arc (class 1)

कृष्णे (kṛṣṇe) - referring to Lord Kṛṣṇa (in Kṛṣṇa, to Kṛṣṇa (name of a deity/person))

(proper noun)

Locative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (name of a deity/person), black, dark

Root: kṛṣ (class 1)

सुनीथः (sunīthaḥ) - Sunītha (proper name)

(proper noun)

Nominative, masculine, singular of sunītha

sunītha - Sunītha (name of a king)

Prefix: su

Root: nī (class 1)

शत्रुकार्षणः (śatrukārṣaṇaḥ) - subjugator of foes, tormentor of enemies

(adjective)

Nominative, masculine, singular of śatrukārṣaṇa

śatrukārṣaṇa - subjugator of foes, tormentor of enemies

Compound type : tatpuruṣa (śatru+kārṣaṇa)

• śatru – enemy, foe
  noun (masculine)
• kārṣaṇa – drawing, pulling, tormenting, subjugating
  adjective (masculine)
  Derived from root kṛṣ (to pull, draw, torment)
  Root: kṛṣ (class 1)

अतिताम्रेक्षणः (atitāmrekṣaṇaḥ) - indicating anger (with exceedingly coppery-red eyes, having very reddish eyes)

(adjective)

Nominative, masculine, singular of atitāmrekṣaṇa

atitāmrekṣaṇa - with exceedingly coppery-red eyes, having very reddish eyes

Compound type : bahuvrīhi (ati+tāmra+īkṣaṇa)

• ati – very, exceedingly, beyond
  indeclinable
  prefix/adverb
• tāmra – copper-colored, coppery, reddish-brown
  adjective (masculine)
• īkṣaṇa – eye, seeing, looking
  noun (neuter)
  From root īkṣ (to see)
  Root: īkṣ (class 1)

Note: Epithet for Sunītha.

कोपात् (kopāt) - from anger, out of anger

(noun)

Ablative, masculine, singular of kopa

kopa - anger, wrath, fury

From root kup (to be angry) + suffix a.

Root: kup (class 4)

उवाच (uvāca) - spoke, said, stated

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense

Irregular perfect formation of root vac.

Root: vac (class 2)

मनुजाधिपान् (manujādhipān) - to the kings, to the lords of men

(noun)

Accusative, masculine, plural of manujādhipa

manujādhipa - king, lord of men

Compound type : tatpuruṣa (manuja+adhipa)

• manuja – man, human being
  noun (masculine)
  Born from Manu
• adhipa – ruler, lord, chief
  noun (masculine)
  Prefix: adhi

Note: Object of uvāca.