महाभारतः mahābhārataḥ - book-15, chapter-2, verse-7

धर्मराजश्च भीमश्च सव्यसाची यमावपि ।
तत्सर्वमन्ववर्तन्त धृतराष्ट्रव्यपेक्षया ॥७॥

7. dharmarājaśca bhīmaśca savyasācī yamāvapi ,
tatsarvamanvavartanta dhṛtarāṣṭravyapekṣayā.

7. dharmarājaḥ ca bhīmaḥ ca savyasācī yamau api
tat sarvam anvavartanta dhṛtarāṣṭravyapekṣayā

7. dharmarājaḥ ca bhīmaḥ ca savyasācī yamau api
dhṛtarāṣṭravyapekṣayā tat sarvam anvavartanta

7. Dharmarāja, Bhīma, Savyasācin (Arjuna), and also the two Yamas (Nakula and Sahadeva) all complied with that, out of respect for Dhṛtarāṣṭra.

Words meanings summery:

• धर्मराजः (dharmarājaḥ) - Dharmarāja (King of righteousness, Yudhiṣṭhira)

• च (ca) - and (and, also)

• भीमः (bhīmaḥ) - Bhīma (Bhīma (proper name))

• च (ca) - and (and, also)

• सव्यसाची (savyasācī) - Savyasācin (Arjuna) (ambidextrous, Arjuna)

• यमौ (yamau) - the two Yamas (Nakula and Sahadeva)

• अपि (api) - and also (also, even, too)

• तत् (tat) - that (action or command) (that, it)

• सर्वम् (sarvam) - all (of that) (all, every, entire)

• अन्ववर्तन्त (anvavartanta) - all complied with (that) (they conformed, they followed, they respected)

• धृतराष्ट्रव्यपेक्षया (dhṛtarāṣṭravyapekṣayā) - out of respect for Dhṛtarāṣṭra (by consideration for Dhṛtarāṣṭra)

Words meanings and morphology

धर्मराजः (dharmarājaḥ) - Dharmarāja (King of righteousness, Yudhiṣṭhira)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, Yudhiṣṭhira (son of Dharma)

Compound type : tatpuruṣa (dharma+rājan)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ
• rājan – king, ruler
  noun (masculine)

च (ca) - and (and, also)

(indeclinable)

भीमः (bhīmaḥ) - Bhīma (Bhīma (proper name))

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - terrible, formidable, Bhīma (one of the Pāṇḍavas)

Root: bhī (class 3)

च (ca) - and (and, also)

(indeclinable)

सव्यसाची (savyasācī) - Savyasācin (Arjuna) (ambidextrous, Arjuna)

(proper noun)

Nominative, masculine, singular of savyasācin

savyasācin - ambidextrous, using both hands equally (epithet of Arjuna)

Compound type : bahuvrīhi (savya+sācin)

• savya – left, left hand
  adjective
• sācin – one who uses/shoots, accompanying
  noun (masculine)
  Agent noun from √sac or √sā.
  Root: sac (class 1)

यमौ (yamau) - the two Yamas (Nakula and Sahadeva)

(proper noun)

Nominative, masculine, dual of yama

yama - twin, Yama (god of death)

Root: yam (class 1)

अपि (api) - and also (also, even, too)

(indeclinable)

तत् (tat) - that (action or command) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

सर्वम् (sarvam) - all (of that) (all, every, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, entire

अन्ववर्तन्त (anvavartanta) - all complied with (that) (they conformed, they followed, they respected)

(verb)

3rd person , plural, middle, imperfect (laṅ) of vṛt

Imperfect

ātmanepada, 3rd plural.

Prefixes: anu+ava

Root: vṛt (class 1)

धृतराष्ट्रव्यपेक्षया (dhṛtarāṣṭravyapekṣayā) - out of respect for Dhṛtarāṣṭra (by consideration for Dhṛtarāṣṭra)

(noun)

Instrumental, feminine, singular of dhṛtarāṣṭravyapekṣā

dhṛtarāṣṭravyapekṣā - consideration for Dhṛtarāṣṭra, respect for Dhṛtarāṣṭra

Compound type : tatpuruṣa (dhṛtarāṣṭra+vyapekṣā)

• dhṛtarāṣṭra – Dhṛtarāṣṭra
  proper noun (masculine)
• vyapekṣā – looking forward, expectation, dependence, consideration, respect
  noun (feminine)
  From vi-apa-īkṣ (to look at, consider).
  Prefixes: vi+apa
  Root: īkṣ (class 1)