महाभारतः mahābhārataḥ - book-14, chapter-96, verse-9

जमदग्निरुवाच ।
साक्षाद्दृष्टोऽसि मे क्रोध गच्छ त्वं विगतज्वरः ।
न ममापकृतं तेऽद्य न मन्युर्विद्यते मम ॥९॥

9. jamadagniruvāca ,
sākṣāddṛṣṭo'si me krodha gaccha tvaṁ vigatajvaraḥ ,
na mamāpakṛtaṁ te'dya na manyurvidyate mama.

9. jamadagniḥ uvāca sākṣāt dṛṣṭaḥ asi me krodha gaccha tvam
vigatajvaraḥ na mama apakṛtam te adya na manyuḥ vidyate mama

9. jamadagniḥ uvāca he krodha tvam
me sākṣāt dṛṣṭaḥ asi tvam
vigatajvaraḥ gaccha adya te mama
apakṛtam na mama manyuḥ na vidyate

9. Jamadagni said: "O Anger, I have directly perceived you. Depart now, free from agitation. No wrong has been committed by you against me today, and I hold no resentment."

Words meanings summery:

• जमदग्निः (jamadagniḥ) - Jamadagni (a proper name)

• उवाच (uvāca) - said, spoke

• साक्षात् (sākṣāt) - directly, in person, visibly

• दृष्टः (dṛṣṭaḥ) - seen, perceived

• असि (asi) - you are

• मे (me) - by me (as agent of the passive participle 'dṛṣṭaḥ') (by me, to me, for me, my)

• क्रोध (krodha) - Addressing the personified Anger (O anger, O wrath)

• गच्छ (gaccha) - go, depart

• त्वम् (tvam) - you

• विगतज्वरः (vigatajvaraḥ) - free from fever, free from agitation, free from distress

• न (na) - not, no

• मम (mama) - my, of me

• अपकृतम् (apakṛtam) - wrong, harm, injury

• ते (te) - by you (as agent in passive construction) (by you)

• अद्य (adya) - today, now

• न (na) - not, no

• मन्युः (manyuḥ) - wrath, anger, resentment

• विद्यते (vidyate) - exists, is found

• मम (mama) - my, of me

Words meanings and morphology

जमदग्निः (jamadagniḥ) - Jamadagni (a proper name)

(proper noun)

Nominative, masculine, singular of jamadagni

jamadagni - Jamadagni (a famous sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

3rd person singular, perfect active of √vac (Pāṇini class 2)

Root: vac (class 2)

साक्षात् (sākṣāt) - directly, in person, visibly

(indeclinable)

दृष्टः (dṛṣṭaḥ) - seen, perceived

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Past Passive Participle of √dṛś

Root: dṛś (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

2nd person singular, present active of √as (Pāṇini class 2)

Root: as (class 2)

मे (me) - by me (as agent of the passive participle 'dṛṣṭaḥ') (by me, to me, for me, my)

(pronoun)

Dative, singular of mad

mad - I, me

Dative/Genitive singular of 'aham' (first person pronoun)

क्रोध (krodha) - Addressing the personified Anger (O anger, O wrath)

(noun)

Vocative, masculine, singular of krodha

krodha - anger, wrath

Root: krudh (class 4)

गच्छ (gaccha) - go, depart

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative Active

2nd person singular, imperative active of √gam (Pāṇini class 1)

Root: gam (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

Nominative singular of 'tvam' (second person pronoun)

विगतज्वरः (vigatajvaraḥ) - free from fever, free from agitation, free from distress

(adjective)

Nominative, masculine, singular of vigatajvara

vigatajvara - one whose fever/agitation has gone, calm, unagitated

Compound type : bahuvrihi (vigata+jvara)

• vigata – gone away, departed, subsided
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of vi-√gam
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, agitation, distress
  noun (masculine)
  Root: jvar (class 1)

न (na) - not, no

(indeclinable)

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

Genitive singular of 'aham' (first person pronoun)

अपकृतम् (apakṛtam) - wrong, harm, injury

(noun)

Nominative, neuter, singular of apakṛta

apakṛta - wronged, harmed, injured (as a noun: wrong, harm)

Past Passive Participle

Past Passive Participle of apa-√kṛ, used here as a neuter noun

Prefix: apa

Root: kṛ (class 8)

ते (te) - by you (as agent in passive construction) (by you)

(pronoun)

Dative, singular of tvad

tvad - you

Dative/Genitive singular of 'tvam' (second person pronoun)

अद्य (adya) - today, now

(indeclinable)

न (na) - not, no

(indeclinable)

मन्युः (manyuḥ) - wrath, anger, resentment

(noun)

Nominative, masculine, singular of manyu

manyu - wrath, anger, indignation

Root: man (class 4)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

3rd person singular, present middle (ātmanepada) of √vid (Pāṇini class 4) 'to be, exist'

Root: vid (class 4)

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

Genitive singular of 'aham' (first person pronoun)