महाभारतः mahābhārataḥ - book-14, chapter-96, verse-8

सोऽहं त्वयि स्थितो ह्यद्य क्षमावति महात्मनि ।
बिभेमि तपसः साधो प्रसादं कुरु मे विभो ॥८॥

8. so'haṁ tvayi sthito hyadya kṣamāvati mahātmani ,
bibhemi tapasaḥ sādho prasādaṁ kuru me vibho.

8. saḥ aham tvayi sthitaḥ hi adya kṣamāvati mahātmani
bibhemi tapasaḥ sādho prasādam kuru me vibho

8. saḥ aham adya tvayi kṣamāvati mahātmani sthitaḥ hi.
sādho vibho,
tapasaḥ bibhemi,
me prasādam kuru.

8. I (personified anger) am indeed present in you today, O forgiving and great-souled one (mahātman). I fear your spiritual power (tapas), O virtuous one. Therefore, O Lord, please grant me your grace.

Words meanings summery:

• सः (saḥ) - 'That' (referring to the personified Anger mentioned earlier). (he, that)

• अहम् (aham) - The first-person subject (personified Anger). (I)

• त्वयि (tvayi) - In Bhrigu (the one being addressed). (in you, on you)

• स्थितः (sthitaḥ) - Anger (krodha) is present within Bhrigu. (situated, abiding, standing, present)

• हि (hi) - Emphasizes the statement. (indeed, for, surely)

• अद्य (adya) - Emphasizes the present moment, indicating a change. (today, now)

• क्षमावति (kṣamāvati) - Describes Bhrigu's present state after witnessing Vishnu's serenity. (in the patient, forgiving one)

• महात्मनि (mahātmani) - Describes Bhrigu's present state, a 'great-souled (mahātman)' one. (in the great-souled, magnanimous one)

• बिभेमि (bibhemi) - Anger (krodha) fears Bhrigu's spiritual power. (I fear, I am afraid)

• तपस्ः (tapasḥ) - The object of fear is Bhrigu's spiritual power (tapas). (of austerity, from spiritual power, penance)

• साधो (sādho) - Vocative address to Bhrigu. (O virtuous one, O good one, O holy one)

• प्रसादम् (prasādam) - Requesting Bhrigu's benevolent act. (grace, favor, mercy, serenity)

• कुरु (kuru) - 'Please bestow'. (do, make, bestow)

• मे (me) - 'Upon me' (Anger). (to me, for me, my)

• विभो (vibho) - Vocative address to Bhrigu. (O lord, O all-pervading one, O powerful one)

Words meanings and morphology

सः (saḥ) - 'That' (referring to the personified Anger mentioned earlier). (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Forms a compound pronoun with 'aham' (so'ham).

अहम् (aham) - The first-person subject (personified Anger). (I)

(pronoun)

Nominative, singular of asmad

asmad - I (first person singular)

Note: Forms a compound pronoun with 'saḥ' (so'ham).

त्वयि (tvayi) - In Bhrigu (the one being addressed). (in you, on you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular)

स्थितः (sthitaḥ) - Anger (krodha) is present within Bhrigu. (situated, abiding, standing, present)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, firm, present

Past Passive Participle

From √sthā (to stand) + suffix -ta

Root: sthā (class 1)

Note: Agrees with 'aham'.

हि (hi) - Emphasizes the statement. (indeed, for, surely)

(indeclinable)

अद्य (adya) - Emphasizes the present moment, indicating a change. (today, now)

(indeclinable)

Note: Temporal adverb.

क्षमावति (kṣamāvati) - Describes Bhrigu's present state after witnessing Vishnu's serenity. (in the patient, forgiving one)

(adjective)

Locative, masculine, singular of kṣamāvat

kṣamāvat - patient, forgiving, endowed with forbearance

From kṣamā (forbearance) + matup suffix

Note: Agrees with 'tvayi'.

महात्मनि (mahātmani) - Describes Bhrigu's present state, a 'great-souled (mahātman)' one. (in the great-souled, magnanimous one)

(adjective)

Locative, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble

From mahā (great) + ātman (soul, self)

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agrees with 'tvayi'.

बिभेमि (bibhemi) - Anger (krodha) fears Bhrigu's spiritual power. (I fear, I am afraid)

(verb)

1st person , singular, active, present (lat) of bhī

Present tense, 1st person singular

From √bhī (class 3) reduplicated

Root: bhī (class 3)

तपस्ः (tapasḥ) - The object of fear is Bhrigu's spiritual power (tapas). (of austerity, from spiritual power, penance)

(noun)

Ablative, neuter, singular of tapas

tapas - heat, asceticism, penance, spiritual power

साधो (sādho) - Vocative address to Bhrigu. (O virtuous one, O good one, O holy one)

(adjective)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, holy man

From √sādh (to accomplish) + u suffix

Root: sādh (class 5)

प्रसादम् (prasādam) - Requesting Bhrigu's benevolent act. (grace, favor, mercy, serenity)

(noun)

Accusative, masculine, singular of prasāda

prasāda - clearness, serenity, favor, grace, gift, blessing

From pra- + √sad (to sit, to settle) + ghañ suffix

Prefix: pra

Root: sad (class 1)

Note: Object of 'kuru'.

कुरु (kuru) - 'Please bestow'. (do, make, bestow)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative mood, 2nd person singular

From √kṛ (class 8), imperative parasmaipada

Root: kṛ (class 8)

मे (me) - 'Upon me' (Anger). (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I (first person singular)

Note: Recipient of the grace.

विभो (vibho) - Vocative address to Bhrigu. (O lord, O all-pervading one, O powerful one)

(adjective)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, powerful, lord, master

From vi- + √bhū (to be, become)

Prefix: vi

Root: bhū (class 1)