महाभारतः mahābhārataḥ - book-14, chapter-96, verse-13

तैश्चोक्तो यज्ञियान्देशान्धर्मारण्यानि चैव ह ।
जुगुप्सन्परिधावन्स यज्ञं तं समुपासदत् ॥१३॥

13. taiścokto yajñiyāndeśāndharmāraṇyāni caiva ha ,
jugupsanparidhāvansa yajñaṁ taṁ samupāsadat.

13. taiḥ ca uktaḥ yajñiyān deśān dharma-araṇyāni ca eva
ha jugupsan paridhāvan saḥ yajñam tam samupāsadat

13. taiḥ uktaḥ yajñiyān deśān dharma-araṇyāni ca eva
ha jugupsan paridhāvan saḥ tam yajñam samupāsadat

13. Advised by them about the regions suitable for a (Vedic ritual) and the sacred forests (dharma-āraṇya), he approached that (Vedic ritual) while harboring disgust and wandering aimlessly.

Words meanings summery:

• तैः (taiḥ) - by them

• च (ca) - and

• उक्तः (uktaḥ) - told, advised, said

• यज्ञियान् (yajñiyān) - suitable for a (Vedic ritual), sacrificial

• देशान् (deśān) - places, regions, countries

• धर्म-अरण्यानि (dharma-araṇyāni) - sacred forests, forests of (natural law)

• च (ca) - and

• एव (eva) - indeed, only, just

• ह (ha) - indeed, surely (particle of emphasis)

• जुगुप्सन् (jugupsan) - despising, abhorring, being disgusted

• परिधावन् (paridhāvan) - running around, wandering about

• सः (saḥ) - he

• यज्ञम् (yajñam) - (Vedic ritual), sacrifice, worship

• तम् (tam) - that (one)

• समुपासदत् (samupāsadat) - he approached

Words meanings and morphology

तैः (taiḥ) - by them

(pronoun)

Instrumental, plural of tad

tad - that, he, she, it

च (ca) - and

(indeclinable)

उक्तः (uktaḥ) - told, advised, said

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root vac (to speak)

Root: vac (class 2)

यज्ञियान् (yajñiyān) - suitable for a (Vedic ritual), sacrificial

(adjective)

Accusative, plural of yajñiya

yajñiya - sacred, sacrificial, fit for (Vedic ritual)

Derived from yajña

देशान् (deśān) - places, regions, countries

(noun)

Accusative, masculine, plural of deśa

deśa - place, region, country

धर्म-अरण्यानि (dharma-araṇyāni) - sacred forests, forests of (natural law)

(noun)

Accusative, neuter, plural of dharma-araṇya

dharma-araṇya - sacred forest, hermitage

Compound type : tatpuruṣa (dharma+araṇya)

• dharma – (natural law), constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• araṇya – forest, wilderness
  noun (neuter)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

ह (ha) - indeed, surely (particle of emphasis)

(indeclinable)

जुगुप्सन् (jugupsan) - despising, abhorring, being disgusted

(adjective)

Nominative, masculine, singular of jugupsat

jugupsat - despising, abhorring

Present Active Participle

From the desiderative of root gup (to protect), meaning to wish to hide from, hence abhor

Root: gup (class 1)

परिधावन् (paridhāvan) - running around, wandering about

(adjective)

Nominative, masculine, singular of paridhāvat

paridhāvat - running around, wandering

Present Active Participle

From root dhāv with prefix pari

Prefix: pari

Root: dhāv (class 1)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

यज्ञम् (yajñam) - (Vedic ritual), sacrifice, worship

(noun)

Accusative, masculine, singular of yajña

yajña - (Vedic ritual), sacrifice, worship, offering

From root yaj (to worship, sacrifice)

Root: yaj (class 1)

तम् (tam) - that (one)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

समुपासदत् (samupāsadat) - he approached

(verb)

3rd person , singular, active, past imperfect (laṅ) of samupāsad

Imperfect tense

Third person singular active imperfect of root sad with prefixes sam-upa

Prefixes: sam+upa

Root: sad (class 1)