महाभारतः mahābhārataḥ - book-14, chapter-96, verse-7

जितोऽस्मीति भृगुश्रेष्ठ भृगवो ह्यतिरोषणाः ।
लोके मिथ्याप्रवादोऽयं यत्त्वयास्मि पराजितः ॥७॥

7. jito'smīti bhṛguśreṣṭha bhṛgavo hyatiroṣaṇāḥ ,
loke mithyāpravādo'yaṁ yattvayāsmi parājitaḥ.

7. jitaḥ asmi iti bhṛguśreṣṭha bhṛgavaḥ hi atiroṣaṇāḥ
loke mithyāpravādaḥ ayam yat tvayā asmi parājitaḥ

7. bhṛguśreṣṭha,
(aham) jitaḥ asmi iti.
hi bhṛgavaḥ atiroṣaṇāḥ.
ayam loke mithyāpravādaḥ yat tvayā asmi parājitaḥ.

7. 'I am conquered!' (said personified anger). 'O best of Bhrigus! Indeed, the Bhrigus are exceedingly wrathful. This popular notion in the world—that I have been defeated by you—is untrue.'

Words meanings summery:

• जितः (jitaḥ) - Anger (krodha) states it has been overcome. (conquered, defeated, won)

• अस्मि (asmi) - First person singular, predicate. (I am)

• इति (iti) - Marks the end of the direct speech 'I am conquered'. (thus, so, indicates direct speech)

• भृगुश्रेष्ठ (bhṛguśreṣṭha) - Vocative address to Bhrigu. (O best of Bhrigus)

• भृगवः (bhṛgavaḥ) - Refers to the lineage, known for their fiery temper. (the Bhrigus (plural), descendants of Bhrigu)

• हि (hi) - Emphasizes the statement about Bhrigus' nature. (indeed, for, surely)

• अतिरोषणाः (atiroṣaṇāḥ) - Describes the Bhrigu lineage. (very wrathful, exceedingly angry)

• लोके (loke) - Refers to public opinion or common belief. (in the world, among people)

• मिथ्याप्रवादः (mithyāpravādaḥ) - An untrue or inaccurate popular notion. (false statement, false report, slander)

• अयम् (ayam) - Points to the 'mithyāpravādaḥ'. (this)

• यत् (yat) - Introduces the content of the 'mithyāpravādaḥ'. (that, which, because)

• त्वया (tvayā) - By Bhrigu (the speaker, Krodha, addresses Bhrigu). (by you)

• अस्मि (asmi) - Predicate for 'pārājitaḥ'. (I am)

• पराजितः (parājitaḥ) - Anger (krodha) states it is defeated. (defeated, conquered, overcome)

Words meanings and morphology

जितः (jitaḥ) - Anger (krodha) states it has been overcome. (conquered, defeated, won)

(adjective)

Nominative, masculine, singular of jita

jita - conquered, defeated, won, restrained

Past Passive Participle

From √ji (to conquer) + suffix -ta

Root: ji (class 1)

Note: Predicative adjective with 'asmi'.

अस्मि (asmi) - First person singular, predicate. (I am)

(verb)

1st person , singular, active, present (lat) of as

Present tense, 1st person singular

From √as (class 2)

Root: as (class 2)

इति (iti) - Marks the end of the direct speech 'I am conquered'. (thus, so, indicates direct speech)

(indeclinable)

भृगुश्रेष्ठ (bhṛguśreṣṭha) - Vocative address to Bhrigu. (O best of Bhrigus)

(proper noun)

Vocative, masculine, singular of bhṛguśreṣṭha

bhṛguśreṣṭha - best among Bhrigus

Compound type : tatpurusha (bhṛgu+śreṣṭha)

• bhṛgu – name of a sage, member of the Bhrigu lineage
  proper noun (masculine)
• śreṣṭha – best, most excellent, pre-eminent
  adjective (masculine)
  Superlative of praśasya (excellent).

भृगवः (bhṛgavaḥ) - Refers to the lineage, known for their fiery temper. (the Bhrigus (plural), descendants of Bhrigu)

(proper noun)

Nominative, masculine, plural of bhṛgu

bhṛgu - name of a sage; a member of the Bhrigu lineage

हि (hi) - Emphasizes the statement about Bhrigus' nature. (indeed, for, surely)

(indeclinable)

अतिरोषणाः (atiroṣaṇāḥ) - Describes the Bhrigu lineage. (very wrathful, exceedingly angry)

(adjective)

Nominative, masculine, plural of atiroṣaṇa

atiroṣaṇa - very wrathful, easily provoked to anger

From ati- (very, exceedingly) + roṣaṇa (wrathful, from √ruṣ 'to be angry')

Compound type : karmadharaya (ati+roṣaṇa)

• ati – very, exceedingly, over
  indeclinable
• roṣaṇa – wrathful, angry, causing anger
  adjective (masculine)
  Derived from √ruṣ (to be angry) + ana suffix
  Root: ruṣ (class 4)

लोके (loke) - Refers to public opinion or common belief. (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, common folk

मिथ्याप्रवादः (mithyāpravādaḥ) - An untrue or inaccurate popular notion. (false statement, false report, slander)

(noun)

Nominative, masculine, singular of mithyāpravāda

mithyāpravāda - false statement, false report, calumny

From mithyā (falsely) + pravāda (statement, rumor)

Compound type : tatpurusha (mithyā+pravāda)

• mithyā – falsely, wrongly, untrue
  indeclinable
• pravāda – statement, report, rumour, common saying
  noun (masculine)
  From pra- + √vad (to speak) + ghañ suffix
  Prefix: pra
  Root: vad (class 1)

अयम् (ayam) - Points to the 'mithyāpravādaḥ'. (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he

यत् (yat) - Introduces the content of the 'mithyāpravādaḥ'. (that, which, because)

(indeclinable)

Note: Used as a conjunction.

त्वया (tvayā) - By Bhrigu (the speaker, Krodha, addresses Bhrigu). (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular)

Note: Agent in passive construction 'asmi parājitaḥ'.

अस्मि (asmi) - Predicate for 'pārājitaḥ'. (I am)

(verb)

1st person , singular, active, present (lat) of as

Present tense, 1st person singular

From √as (class 2)

Root: as (class 2)

पराजितः (parājitaḥ) - Anger (krodha) states it is defeated. (defeated, conquered, overcome)

(adjective)

Nominative, masculine, singular of parājita

parājita - defeated, conquered, overcome

Past Passive Particple

From parā- + √ji (to conquer) + suffix -ta

Prefix: parā

Root: ji (class 1)

Note: Predicative adjective with 'asmi'.