महाभारतः mahābhārataḥ - book-14, chapter-96, verse-11

इत्युक्तो जातसंत्रासः स तत्रान्तरधीयत ।
पितॄणामभिषङ्गात्तु नकुलत्वमुपागतः ॥११॥

11. ityukto jātasaṁtrāsaḥ sa tatrāntaradhīyata ,
pitṝṇāmabhiṣaṅgāttu nakulatvamupāgataḥ.

11. iti uktaḥ jātasamtrāsaḥ saḥ tatra antaradhīyata
pitṝṇām abhiṣaṅgāt tu nakulatvam upāgataḥ

11. iti uktaḥ saḥ jātasamtrāsaḥ tatra antaradhīyata
tu pitṝṇām abhiṣaṅgāt nakulatvam upāgataḥ

11. Thus addressed, he (Anger) became greatly frightened and vanished from that place. However, due to the powerful influence related to the ancestors (pitaras), he assumed the form of a mongoose.

Words meanings summery:

• इति (iti) - thus, so, in this manner (marks a quote or conclusion)

• उक्तः (uktaḥ) - spoken, addressed, said

• जातसम्त्रासः (jātasamtrāsaḥ) - having arisen great fear, terrified

• सः (saḥ) - He (the personified Anger) (he, that)

• तत्र (tatra) - there, in that place

• अन्तरधीयत (antaradhīyata) - he disappeared, vanished

• पितॄणाम् (pitṝṇām) - of the ancestors, of the forefathers

• अभिषङ्गात् (abhiṣaṅgāt) - due to the powerful influence related to the ancestors (due to connection, contact, consequence, curse, influence)

• तु (tu) - but, indeed, however

• नकुलत्वम् (nakulatvam) - mongoose-hood, the state of being a mongoose

• उपागतः (upāgataḥ) - approached, attained, assumed

Words meanings and morphology

इति (iti) - thus, so, in this manner (marks a quote or conclusion)

(indeclinable)

उक्तः (uktaḥ) - spoken, addressed, said

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, addressed

Past Passive Participle

Past Passive Participle of √vac

Root: vac (class 2)

जातसम्त्रासः (jātasamtrāsaḥ) - having arisen great fear, terrified

(adjective)

Nominative, masculine, singular of jātasamtrāsa

jātasamtrāsa - one to whom great fear has arisen, terrified

Compound type : bahuvrihi (jāta+samtrāsa)

• jāta – born, arisen, produced
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of √jan
  Root: jan (class 4)
• samtrāsa – great fear, terror
  noun (masculine)
  Prefix: sam
  Root: tras (class 4)

सः (saḥ) - He (the personified Anger) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Nominative singular (masculine) of 'tad'

तत्र (tatra) - there, in that place

(indeclinable)

अन्तरधीयत (antaradhīyata) - he disappeared, vanished

(verb)

3rd person , singular, middle, imperfect (laṅ) of antaradhā

Imperfect Middle

3rd person singular, imperfect middle (ātmanepada) of antar-√dhā (Pāṇini class 3)

Prefix: antar

Root: dhā (class 3)

पितॄणाम् (pitṝṇām) - of the ancestors, of the forefathers

(noun)

Genitive, masculine, plural of pitṛ

pitṛ - father, ancestor (pitaras)

अभिषङ्गात् (abhiṣaṅgāt) - due to the powerful influence related to the ancestors (due to connection, contact, consequence, curse, influence)

(noun)

Ablative, masculine, singular of abhiṣaṅga

abhiṣaṅga - contact, association, attachment, curse, influence

Prefix: abhi

Root: sañj (class 6)

तु (tu) - but, indeed, however

(indeclinable)

नकुलत्वम् (nakulatvam) - mongoose-hood, the state of being a mongoose

(noun)

Accusative, neuter, singular of nakulatva

nakulatva - mongoose-hood, the state or nature of a mongoose

Derived from 'nakula' (mongoose) with suffix '-tva'

उपागतः (upāgataḥ) - approached, attained, assumed

(adjective)

Nominative, masculine, singular of upāgata

upāgata - approached, reached, obtained, assumed

Past Passive Participle

Past Passive Participle of upa-ā-√gam

Prefixes: upa+ā

Root: gam (class 1)