महाभारतः mahābhārataḥ - book-14, chapter-63, verse-17

ततो निशा सा व्यगमन्महात्मनां संशृण्वतां विप्रसमीरिता गिरः ।
ततः प्रभाते विमले द्विजर्षभा वचोऽब्रुवन्धर्मसुतं नराधिपम् ॥१७॥

17. tato niśā sā vyagamanmahātmanāṁ; saṁśṛṇvatāṁ viprasamīritā giraḥ ,
tataḥ prabhāte vimale dvijarṣabhā; vaco'bruvandharmasutaṁ narādhipam.

17. tataḥ niśā sā vyagaman mahātmanām
saṃśṛṇvatām viprasamīritāḥ giraḥ
tataḥ prabhāte vimale dvijarṣabhāḥ
vacaḥ abruvan dharmasutam narādhipam

17. Then that night passed for the great-souled individuals as they listened to the words spoken by the brahmins. Subsequently, in the pure dawn, the foremost among the twice-born spoke words to the son of Dharma, the king.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• निशा (niśā) - night

• सा (sā) - that, she

• व्यगमन् (vyagaman) - passed away, went by

• महात्मनाम् (mahātmanām) - of the great-souled ones, of noble-minded ones

• संशृण्वताम् (saṁśṛṇvatām) - of those listening, while listening

• विप्रसमीरिताः (viprasamīritāḥ) - uttered by brahmins, spoken by the learned

• गिरः (giraḥ) - words, speeches

• ततः (tataḥ) - subsequently (then, thereafter)

• प्रभाते (prabhāte) - at dawn, in the morning

• विमले (vimale) - pure, clear, spotless

• द्विजर्षभाः (dvijarṣabhāḥ) - the foremost brahmins (best among the twice-born, foremost brahmins)

• वचः (vacaḥ) - words, speech

• अब्रुवन् (abruvan) - they spoke, they said

• धर्मसुतम् (dharmasutam) - to Yudhiṣṭhira (to the son of Dharma)

• नराधिपम् (narādhipam) - to the king, to the lord of men

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

निशा (niśā) - night

(noun)

Nominative, feminine, singular of niśā

niśā - night

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

व्यगमन् (vyagaman) - passed away, went by

(verb)

3rd person , singular, active, past imperfect (laṅ) of vy-gam

imperfect

Root gam with prefix vi

Prefix: vi

Root: gam (class 1)

महात्मनाम् (mahātmanām) - of the great-souled ones, of noble-minded ones

(noun)

Genitive, masculine, plural of mahātman

mahātman - great-souled, noble-minded, exalted

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective (masculine)
• ātman – self, soul, spirit
  noun (masculine)

संशृण्वताम् (saṁśṛṇvatām) - of those listening, while listening

(adjective)

Genitive, masculine, plural of saṃśṛṇvat

saṁśṛṇvat - listening, hearing

present active participle

From root śru with upasarga sam

Prefix: sam

Root: śru (class 5)

विप्रसमीरिताः (viprasamīritāḥ) - uttered by brahmins, spoken by the learned

(adjective)

Nominative, feminine, plural of viprasamīrita

viprasamīrita - uttered by brahmins

Compound type : tatpuruṣa (vipra+samīrita)

• vipra – brahmin, inspired, learned
  noun (masculine)
• samīrita – uttered, spoken, declared
  adjective (neuter)
  past passive participle
  From root īr with prefix sam
  Prefix: sam
  Root: īr (class 2)

गिरः (giraḥ) - words, speeches

(noun)

Nominative, feminine, plural of gir

gir - word, speech, song

ततः (tataḥ) - subsequently (then, thereafter)

(indeclinable)

प्रभाते (prabhāte) - at dawn, in the morning

(noun)

Locative, neuter, singular of prabhāta

prabhāta - dawn, morning

past passive participle (as noun)

From root bhā with prefix pra

Prefix: pra

Root: bhā (class 2)

विमले (vimale) - pure, clear, spotless

(adjective)

Locative, neuter, singular of vimala

vimala - pure, clear, spotless, stainless

Compound type : bahuvrīhi (vi+mala)

• vi – without, separation (prefix)
  indeclinable
• mala – dirt, impurity, stain
  noun (neuter)

द्विजर्षभाः (dvijarṣabhāḥ) - the foremost brahmins (best among the twice-born, foremost brahmins)

(noun)

Nominative, masculine, plural of dvijarṣabha

dvijarṣabha - best among the twice-born; foremost brahmin

Compound type : tatpuruṣa (dvija+ṛṣabha)

• dvija – twice-born; brahmin; bird; tooth
  noun (masculine)
• ṛṣabha – bull; best, chief, excellent
  noun (masculine)

वचः (vacaḥ) - words, speech

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying

अब्रुवन् (abruvan) - they spoke, they said

(verb)

3rd person , plural, active, past imperfect (laṅ) of brū

imperfect

Root brū (class 2)

Root: brū (class 2)

धर्मसुतम् (dharmasutam) - to Yudhiṣṭhira (to the son of Dharma)

(proper noun)

Accusative, masculine, singular of dharmasuta

dharmasuta - son of Dharma (a name for Yudhiṣṭhira)

Compound type : tatpuruṣa (dharma+suta)

• dharma – righteousness, duty, law, virtue
  noun (masculine)
• suta – son, born, produced
  noun (masculine)
  past passive participle (as noun)
  From root sū
  Root: sū (class 4)

नराधिपम् (narādhipam) - to the king, to the lord of men

(noun)

Accusative, masculine, singular of narādhipa

narādhipa - king, ruler, lord of men

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)