महाभारतः mahābhārataḥ - book-14, chapter-63, verse-10

कृत्वा च मध्ये राजानममात्यांश्च यथाविधि ।
षट्पथं नवसंस्थानं निवेशं चक्रिरे द्विजाः ॥१०॥

10. kṛtvā ca madhye rājānamamātyāṁśca yathāvidhi ,
ṣaṭpathaṁ navasaṁsthānaṁ niveśaṁ cakrire dvijāḥ.

10. kṛtvā ca madhye rājānam amātyān ca yathāvidhi
ṣaṭpatham nava-saṃsthānam niveśam cakrire dvijāḥ

10. dvijāḥ rājānam amātyān ca madhye yathāvidhi kṛtvā
ca ṣaṭpatham nava-saṃsthānam niveśam cakrire

10. And after duly placing the king and his ministers in the center, the Brahmins established a new settlement (niveśa) with six main roads, structured according to proper arrangements.

Words meanings summery:

• कृत्वा (kṛtvā) - having placed, having done

• च (ca) - and

• मध्ये (madhye) - in the middle, in the center

• राजानम् (rājānam) - the king

• अमात्यान् (amātyān) - ministers, counselors

• च (ca) - and

• यथाविधि (yathāvidhi) - according to rule, duly, properly

• षट्पथम् (ṣaṭpatham) - having six roads/paths

• नव-संस्थानम् (nava-saṁsthānam) - a new arrangement, new settlement

• निवेशम् (niveśam) - settlement, encampment

• चक्रिरे (cakrire) - they made, they formed, they established

• द्विजाः (dvijāḥ) - Brahmins

Words meanings and morphology

कृत्वा (kṛtvā) - having placed, having done

(indeclinable)

Absolutive

formed from root kṛ with suffix -tvā

Root: kṛ (class 8)

च (ca) - and

(indeclinable)

Note: Connects rājānam and amātyān.

मध्ये (madhye) - in the middle, in the center

(noun)

Locative, neuter, singular of madhya

madhya - middle, center

राजानम् (rājānam) - the king

(noun)

Accusative, masculine, singular of rājan

rājan - king

Root: rāj (class 1)

अमात्यान् (amātyān) - ministers, counselors

(noun)

Accusative, masculine, plural of amātya

amātya - minister, counselor

from amā + tya (suffix)

च (ca) - and

(indeclinable)

Note: Connects rājānam and amātyān.

यथाविधि (yathāvidhi) - according to rule, duly, properly

(indeclinable)

Avyayībhāva compound 'yathā' (as) + 'vidhi' (rule)

Compound type : Avyayībhāva (yathā+vidhi)

• yathā – as, according to
  indeclinable
• vidhi – rule, method, ordinance
  noun (masculine)
  from vi + dhā
  Prefix: vi
  Root: dhā (class 3)

षट्पथम् (ṣaṭpatham) - having six roads/paths

(adjective)

Accusative, masculine, singular of ṣaṭpatha

ṣaṭpatha - having six roads/paths

Dvigu compound 'ṣaṭ' (six) + 'patha' (road)

Compound type : Dvigu (ṣaṣ+patha)

• ṣaṣ – six
  numeral
• patha – path, road, way
  noun (masculine)
  Root: path

नव-संस्थानम् (nava-saṁsthānam) - a new arrangement, new settlement

(adjective)

Accusative, masculine, singular of nava-saṃsthāna

nava-saṁsthāna - a new arrangement, new settlement

Karmadhāraya compound 'nava' (new) + 'saṃsthāna' (arrangement, settlement)

Compound type : Karmadhāraya (nava+saṃsthāna)

• nava – new, fresh
  adjective (masculine)
• saṃsthāna – arrangement, settlement, form
  noun (neuter)
  from sam + sthā
  Prefix: sam
  Root: sthā (class 1)

निवेशम् (niveśam) - settlement, encampment

(noun)

Accusative, masculine, singular of niveśa

niveśa - settlement, encampment, entering

from ni + viś + ghañ

Prefix: ni

Root: viś (class 6)

चक्रिरे (cakrire) - they made, they formed, they established

(verb)

3rd person , plural, middle, perfect (lit) of kṛ

Perfect Middle

Reduplicated perfect form of root kṛ, 3rd person plural, middle voice

Root: kṛ (class 8)

द्विजाः (dvijāḥ) - Brahmins

(noun)

Nominative, masculine, plural of dvija

dvija - Brahmin, twice-born

from dvi (twice) + jan (born)

Compound type : Tatpurusha (dvi+jan)

• dvi – two, twice
  numeral
• jan – born, produced
  adjective
  from root jan (to be born)
  Root: jan (class 4)