महाभारतः mahābhārataḥ - book-14, chapter-44, verse-5

सावित्री सर्वविद्यानां देवतानां प्रजापतिः ।
ओंकारः सर्ववेदानां वचसां प्राण एव च ।
यद्यस्मिन्नियतं लोके सर्वं सावित्रमुच्यते ॥५॥

5. sāvitrī sarvavidyānāṁ devatānāṁ prajāpatiḥ ,
oṁkāraḥ sarvavedānāṁ vacasāṁ prāṇa eva ca ,
yadyasminniyataṁ loke sarvaṁ sāvitramucyate.

5. sāvitrī sarvavidyānām devatānām
prajāpatiḥ oṃkāraḥ sarvavedānām
vacasām prāṇaḥ eva ca yat asmin
niyatam loke sarvam sāvitram ucyate

5. Sāvitrī is the essence of all knowledge. The lord of creation (prajāpati) is the foremost among the deities. The sacred syllable Om (oṃkāra) is the essence of all the Vedas, and indeed the very life-breath of all words. Whatever is firmly established in this world, all that is declared to be Sāvitra.

Words meanings summery:

• सावित्री (sāvitrī) - Sāvitrī, referring to the power or essence of the sun, often personified as a goddess and associated with the Gāyatrī mantra, here as the essence of all knowledge. (Sāvitrī (a goddess, the sun's power, a mantra))

• सर्वविद्यानाम् (sarvavidyānām) - of all branches of knowledge (of all knowledge; of all sciences)

• देवतानाम् (devatānām) - of the divine beings (of deities; of gods)

• प्रजापतिः (prajāpatiḥ) - Prajāpati, the lord of creation (lord of creatures; progenitor; creator)

• ॐकारः (oṁkāraḥ) - the sacred syllable Om (oṃkāra) (the syllable Om; the sacred sound Om)

• सर्ववेदानाम् (sarvavedānām) - of all Vedas

• वचसाम् (vacasām) - of words; of speeches

• प्राणः (prāṇaḥ) - life-breath (breath; life-breath; vital air; life)

• एव (eva) - indeed; very (indeed; truly; just; only; even)

• च (ca) - and (and; also; moreover)

• यत् (yat) - whatever (that which; what; which)

• अस्मिन् (asmin) - in this (world) (in this; here)

• नियतम् (niyatam) - firmly established (fixed; established; constant; regulated)

• लोके (loke) - in this world (in the world; in this world)

• सर्वम् (sarvam) - all that (all; everything; the whole)

• सावित्रम् (sāvitram) - Sāvitra (related to Sāvitrī) (relating to Savitṛ; belonging to Sāvitrī; sacred)

• उच्यते (ucyate) - is declared to be (is said; is called; is declared)

Words meanings and morphology

सावित्री (sāvitrī) - Sāvitrī, referring to the power or essence of the sun, often personified as a goddess and associated with the Gāyatrī mantra, here as the essence of all knowledge. (Sāvitrī (a goddess, the sun's power, a mantra))

(proper noun)

Nominative, feminine, singular of sāvitrī

sāvitrī - relating to the sun-god Savitṛ; belonging to Savitṛ; a mantra addressed to Savitṛ (e.g., Gāyatrī); the power or energy of Savitṛ; a goddess

सर्वविद्यानाम् (sarvavidyānām) - of all branches of knowledge (of all knowledge; of all sciences)

(noun)

Genitive, feminine, plural of sarvavidyā

sarvavidyā - all knowledge; all sciences

Compound type : tatpurusha (sarva+vidyā)

• sarva – all; every; whole
  adjective
• vidyā – knowledge; learning; science
  noun (feminine)
  From root `vid` 'to know'.
  Root: vid (class 2)

देवतानाम् (devatānām) - of the divine beings (of deities; of gods)

(noun)

Genitive, feminine, plural of devatā

devatā - deity; divinity; godhead

प्रजापतिः (prajāpatiḥ) - Prajāpati, the lord of creation (lord of creatures; progenitor; creator)

(noun)

Nominative, masculine, singular of prajāpati

prajāpati - lord of creatures; progenitor; creator; a title of Brahmā or other creators

Compound type : tatpurusha (prajā+pati)

• prajā – offspring; progeny; creatures; people
  noun (feminine)
  From `jan` 'to be born' with `pra`.
  Prefix: pra
  Root: jan (class 4)
• pati – lord; master; husband; owner
  noun (masculine)

ॐकारः (oṁkāraḥ) - the sacred syllable Om (oṃkāra) (the syllable Om; the sacred sound Om)

(noun)

Nominative, masculine, singular of oṃkāra

oṁkāra - the sacred syllable Om; the utterance of Om

Compound of Om and kāra (making, doing).

Compound type : tatpurusha (om+kāra)

• om – the sacred syllable Om
  indeclinable
• kāra – doer; maker; making; act of making
  noun (masculine)
  From root `kṛ` 'to do'.
  Root: kṛ (class 8)

सर्ववेदानाम् (sarvavedānām) - of all Vedas

(noun)

Genitive, masculine, plural of sarvaveda

sarvaveda - all the Vedas

Compound type : tatpurusha (sarva+veda)

• sarva – all; every; whole
  adjective
• veda – Veda; sacred knowledge; a sacred text
  noun (masculine)
  From root `vid` 'to know'.
  Root: vid (class 2)

वचसाम् (vacasām) - of words; of speeches

(noun)

Genitive, neuter, plural of vacas

vacas - word; speech; voice

From root `vac` 'to speak'.

Root: vac (class 2)

प्राणः (prāṇaḥ) - life-breath (breath; life-breath; vital air; life)

(noun)

Nominative, masculine, singular of prāṇa

prāṇa - breath; life-breath; vital air; life; spirit

From root `an` 'to breathe' with prefix `pra`.

Prefix: pra

Root: an (class 2)

एव (eva) - indeed; very (indeed; truly; just; only; even)

(indeclinable)

च (ca) - and (and; also; moreover)

(indeclinable)

यत् (yat) - whatever (that which; what; which)

(pronoun)

Nominative, neuter, singular of yat

yat - who; which; what; that which

अस्मिन् (asmin) - in this (world) (in this; here)

(pronoun)

Locative, masculine, singular of idam

idam - this; here

Demonstrative pronoun.

Note: Referring to `loke`.

नियतम् (niyatam) - firmly established (fixed; established; constant; regulated)

(adjective)

Nominative, neuter, singular of niyata

niyata - fixed; established; regulated; restrained; certain

Past Passive Participle

From root `yam` 'to restrain, control' with prefix `ni`.

Prefix: ni

Root: yam (class 1)

Note: Agrees with `yat` and `sarvam`.

लोके (loke) - in this world (in the world; in this world)

(noun)

Locative, masculine, singular of loka

loka - world; realm; people; community

सर्वम् (sarvam) - all that (all; everything; the whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all; every; whole; entire

सावित्रम् (sāvitram) - Sāvitra (related to Sāvitrī) (relating to Savitṛ; belonging to Sāvitrī; sacred)

(adjective)

Nominative, neuter, singular of sāvitra

sāvitra - relating to Savitṛ; solar; belonging to Sāvitrī; sacred to Savitṛ

Derived from Savitṛ.

Note: Agrees with `sarvam`.

उच्यते (ucyate) - is declared to be (is said; is called; is declared)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Middle Passive

`ucyate` is the present passive 3rd singular form of `vac`. Root `vac` becomes `uc` in passive forms.

Root: vac (class 2)