महाभारतः
mahābhārataḥ
-
book-14, chapter-44, verse-12
पर्वतानां महामेरुः सर्वेषामग्रजः स्मृतः ।
दिशां च प्रदिशां चोर्ध्वा दिग्जाता प्रथमं तथा ॥१२॥
दिशां च प्रदिशां चोर्ध्वा दिग्जाता प्रथमं तथा ॥१२॥
12. parvatānāṁ mahāmeruḥ sarveṣāmagrajaḥ smṛtaḥ ,
diśāṁ ca pradiśāṁ cordhvā digjātā prathamaṁ tathā.
diśāṁ ca pradiśāṁ cordhvā digjātā prathamaṁ tathā.
12.
parvatānām mahāmeruḥ sarveṣām agrajaḥ smṛtaḥ |
diśām ca pradiśām ca ūrdhvā dikjātā prathamam tathā
diśām ca pradiśām ca ūrdhvā dikjātā prathamam tathā
12.
mahāmeruḥ sarveṣām parvatānām agrajaḥ smṛtaḥ tathā ca
ūrdhvā dikjātā prathamam diśām ca pradiśām (smṛtā)
ūrdhvā dikjātā prathamam diśām ca pradiśām (smṛtā)
12.
Among all mountains, Mahāmeru is considered the foremost. And among the primary directions and secondary directions, the upper direction (ūrdhva dik) is thus considered the first-born.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पर्वतानाम् (parvatānām) - of mountains
- महामेरुः (mahāmeruḥ) - Mount Meru, the great Meru
- सर्वेषाम् (sarveṣām) - of all, of everyone
- अग्रजः (agrajaḥ) - first-born, elder, chief, foremost
- स्मृतः (smṛtaḥ) - is remembered, is considered, is known
- दिशाम् (diśām) - of directions, of quarters
- च (ca) - and, also
- प्रदिशाम् (pradiśām) - of intermediate directions, of secondary quarters
- च (ca) - and, also
- ऊर्ध्वा (ūrdhvā) - the upper direction (e.g., zenith) (upper, upward, high)
- दिक्जाता (dikjātā) - the direction that is born, referring to the personified upper direction (born from a direction, the direction itself (as a personification))
- प्रथमम् (prathamam) - firstly, at first, in the beginning
- तथा (tathā) - connecting this statement similarly to the previous one (thus, so, in that manner)
Words meanings and morphology
पर्वतानाम् (parvatānām) - of mountains
(noun)
Genitive, masculine, plural of parvata
parvata - mountain, hill, rock
Root: pṛ (class 3)
महामेरुः (mahāmeruḥ) - Mount Meru, the great Meru
(proper noun)
Nominative, masculine, singular of mahāmeru
mahāmeru - the great Meru, Mount Meru (mythical mountain, axis of the universe)
Compound type : karmadhāraya (mahā+meru)
- mahā – great, mighty, large
adjective (feminine)
From mahat. - meru – Meru mountain, axis of the earth
proper noun (masculine)
सर्वेषाम् (sarveṣām) - of all, of everyone
(pronoun)
Genitive, masculine, plural of sarva
sarva - all, every, whole
अग्रजः (agrajaḥ) - first-born, elder, chief, foremost
(adjective)
Nominative, masculine, singular of agraja
agraja - first-born, eldest, chief, foremost
Compound type : tatpuruṣa (agra+ja)
- agra – front, top, tip, chief
noun (neuter) - ja – born, produced from
adjective (masculine)
Agent noun from root jan
Root jan (to be born) + ḍa-pratyaya.
Root: jan (class 4)
Note: Agrees with 'mahāmeruḥ'.
स्मृतः (smṛtaḥ) - is remembered, is considered, is known
(adjective)
Nominative, masculine, singular of smṛta
smṛta - remembered, called, considered, known
Past Passive Participle
From root smṛ (to remember) + kta.
Root: smṛ (class 1)
Note: Agrees with 'mahāmeruḥ'.
दिशाम् (diśām) - of directions, of quarters
(noun)
Genitive, feminine, plural of diś
diś - direction, quarter, region
Root: diś (class 6)
च (ca) - and, also
(indeclinable)
Conjunction.
प्रदिशाम् (pradiśām) - of intermediate directions, of secondary quarters
(noun)
Genitive, feminine, plural of pradiś
pradiś - intermediate direction (e.g., northeast), secondary direction
Prefix: pra
Root: diś (class 6)
च (ca) - and, also
(indeclinable)
Conjunction.
ऊर्ध्वा (ūrdhvā) - the upper direction (e.g., zenith) (upper, upward, high)
(adjective)
Nominative, feminine, singular of ūrdhva
ūrdhva - upward, high, elevated, upper
Note: Agrees with 'dikjātā' (dik).
दिक्जाता (dikjātā) - the direction that is born, referring to the personified upper direction (born from a direction, the direction itself (as a personification))
(noun)
Nominative, feminine, singular of dikjāta
dikjāta - born of a region/direction
Compound type : tatpuruṣa (diś+jāta)
- diś – direction, quarter, region
noun (feminine)
Root: diś (class 6) - jāta – born, produced, arisen
adjective (masculine)
Past Passive Participle
Root jan (to be born) + kta.
Root: jan (class 4)
Note: Refers to the 'upper direction' as a born entity.
प्रथमम् (prathamam) - firstly, at first, in the beginning
(indeclinable)
Note: Adverbial usage.
तथा (tathā) - connecting this statement similarly to the previous one (thus, so, in that manner)
(indeclinable)
Correlative adverb.