महाभारतः mahābhārataḥ - book-14, chapter-44, verse-10

स्थावराणां च भूतानां सर्वेषामविशेषतः ।
ब्रह्मक्षेत्रं सदा पुण्यं प्लक्षः प्रथमजः स्मृतः ॥१०॥

10. sthāvarāṇāṁ ca bhūtānāṁ sarveṣāmaviśeṣataḥ ,
brahmakṣetraṁ sadā puṇyaṁ plakṣaḥ prathamajaḥ smṛtaḥ.

10. sthāvarāṇām ca bhūtānām sarveṣām aviśeṣataḥ |
brahmakṣetram sadā puṇyam plakṣaḥ prathamajaḥ smṛtaḥ

10. brahmakṣetram sadā puṇyam (asti); ca plakṣaḥ prathamajaḥ
smṛtaḥ sarveṣām sthāvarāṇām bhūtānām aviśeṣataḥ

10. And among all immobile beings, without exception, the sacred land (brahmakṣetra) is always pure; the plakṣa tree is considered the first-born.

Words meanings summery:

• स्थावराणाम् (sthāvarāṇām) - of immobile ones, of stationary things/beings

• च (ca) - and, also

• भूतानाम् (bhūtānām) - of beings, of creatures, of elements

• सर्वेषाम् (sarveṣām) - of all, of everyone

• अविशेषतः (aviśeṣataḥ) - without distinction, without exception, especially

• ब्रह्मक्षेत्रम् (brahmakṣetram) - the land associated with the Absolute (brahman) (sacred land, a holy place, land of (brahman))

• सदा (sadā) - always, ever

• पुण्यम् (puṇyam) - pure, sacred, holy, meritorious

• प्लक्षः (plakṣaḥ) - the plakṣa tree (Ficus infectoria)

• प्रथमजः (prathamajaḥ) - first-born, oldest

• स्मृतः (smṛtaḥ) - is remembered, is considered, is known

Words meanings and morphology

स्थावराणाम् (sthāvarāṇām) - of immobile ones, of stationary things/beings

(adjective)

Genitive, masculine, plural of sthāvara

sthāvara - stationary, immobile, fixed, plant

From root sthā (to stand) + vara.

Root: sthā (class 1)

Note: Agrees with 'bhūtānām'.

च (ca) - and, also

(indeclinable)

Conjunction.

भूतानाम् (bhūtānām) - of beings, of creatures, of elements

(noun)

Genitive, masculine, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

From root bhū (to be) + kta.

Root: bhū (class 1)

Note: Refers to living beings or entities.

सर्वेषाम् (sarveṣām) - of all, of everyone

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

अविशेषतः (aviśeṣataḥ) - without distinction, without exception, especially

(indeclinable)

Avyaya formed from 'aviśeṣa' (no distinction) with the suffix 'tas'.

ब्रह्मक्षेत्रम् (brahmakṣetram) - the land associated with the Absolute (brahman) (sacred land, a holy place, land of (brahman))

(noun)

Nominative, neuter, singular of brahmakṣetra

brahmakṣetra - sacred ground, holy place, a land belonging to (brahman) or brahmins

Compound type : tatpuruṣa (brahman+kṣetra)

• brahman – the Absolute, the universal spirit, a brahmin priest
  noun (neuter)
  From root bṛh (to grow, expand).
  Root: bṛh (class 1)
• kṣetra – field, land, region, sacred place
  noun (neuter)

सदा (sadā) - always, ever

(indeclinable)

Temporal adverb.

पुण्यम् (puṇyam) - pure, sacred, holy, meritorious

(adjective)

Nominative, neuter, singular of puṇya

puṇya - holy, sacred, pure, meritorious, virtuous

Note: Agrees with 'brahmakṣetram'.

प्लक्षः (plakṣaḥ) - the plakṣa tree (Ficus infectoria)

(noun)

Nominative, masculine, singular of plakṣa

plakṣa - the plakṣa tree (Ficus infectoria or Ficus religiosa), a species of fig tree

प्रथमजः (prathamajaḥ) - first-born, oldest

(adjective)

Nominative, masculine, singular of prathamaja

prathamaja - first-born, eldest, primeval

Compound type : tatpuruṣa (prathama+ja)

• prathama – first, foremost, initial
  adjective (masculine)
• ja – born, produced from
  adjective (masculine)
  Agent noun from root jan
  Root jan (to be born) + ḍa-pratyaya.
  Root: jan (class 4)

Note: Agrees with 'plakṣaḥ'.

स्मृतः (smṛtaḥ) - is remembered, is considered, is known

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, called, considered, known

Past Passive Participle

From root smṛ (to remember) + kta.

Root: smṛ (class 1)

Note: Agrees with 'plakṣaḥ'.