महाभारतः mahābhārataḥ - book-14, chapter-44, verse-20

इष्टं दत्तं तपोऽधीतं व्रतानि नियमाश्च ये ।
सर्वमेतद्विनाशान्तं ज्ञानस्यान्तो न विद्यते ॥२०॥

20. iṣṭaṁ dattaṁ tapo'dhītaṁ vratāni niyamāśca ye ,
sarvametadvināśāntaṁ jñānasyānto na vidyate.

20. iṣṭam dattam tapaḥ adhītam vratāni niyamāḥ ca ye
sarvametadvināśāntam jñānasya antaḥ na vidyate

20. ye iṣṭam dattam tapaḥ adhītam vratāni niyamāḥ ca
sarvametadvināśāntam jñānasya antaḥ na vidyate

20. Whatever has been offered in Vedic ritual (iṣṭam), given as charity (dattam), austerity (tapas) practiced, sacred texts studied, vows taken, and observances (niyamāḥ) followed—all of this eventually ends in destruction. However, there is no end to true knowledge (jñāna).

Words meanings summery:

• इष्टम् (iṣṭam) - offered in Vedic ritual (iṣṭam) (desired, offered (in Vedic ritual))

• दत्तम् (dattam) - given as charity (dattam) (given (as charity))

• तपः (tapaḥ) - austerity (tapas) (austerity (tapas), penance)

• अधीतम् (adhītam) - sacred texts studied (studied, learned (Vedic study))

• व्रतानि (vratāni) - vows taken (vows, sacred observances)

• नियमाः (niyamāḥ) - observances (niyamāḥ) followed (observances (niyamāḥ), restraints)

• च (ca) - and

• ये (ye) - which, those who

• सर्वमेतद्विनाशान्तम् (sarvametadvināśāntam) - all of this ending in destruction

• ज्ञानस्य (jñānasya) - of true knowledge (jñāna) (of knowledge (jñāna))

• अन्तः (antaḥ) - end, conclusion

• न (na) - not

• विद्यते (vidyate) - exists, is found

Words meanings and morphology

इष्टम् (iṣṭam) - offered in Vedic ritual (iṣṭam) (desired, offered (in Vedic ritual))

(noun)

Nominative, neuter, singular of iṣṭa

iṣṭa - desired, wished, worshipped, offered

Past Passive Participle

from yaj, irregular

Root: yaj (class 1)

दत्तम् (dattam) - given as charity (dattam) (given (as charity))

(noun)

Nominative, neuter, singular of datta

datta - given, granted

Past Passive Participle

from dā

Root: dā (class 3)

तपः (tapaḥ) - austerity (tapas) (austerity (tapas), penance)

(noun)

Nominative, neuter, singular of tapas

tapas - heat, penance, asceticism, austerity

Root: tap (class 1)

अधीतम् (adhītam) - sacred texts studied (studied, learned (Vedic study))

(noun)

Nominative, neuter, singular of adhīta

adhīta - studied, learned

Past Passive Participle

from adhi-i

Prefix: adhi

Root: i (class 2)

व्रतानि (vratāni) - vows taken (vows, sacred observances)

(noun)

Nominative, neuter, plural of vrata

vrata - vow, sacred observance, religious practice

Root: vṛ (class 5)

नियमाः (niyamāḥ) - observances (niyamāḥ) followed (observances (niyamāḥ), restraints)

(noun)

Nominative, masculine, plural of niyama

niyama - restraint, observance, rule

from ni-yam

Prefix: ni

Root: yam (class 1)

च (ca) - and

(indeclinable)

ये (ye) - which, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

Note: Can be masculine or neuter plural nominative. Here agreeing with niyamāḥ (masculine plural).

सर्वमेतद्विनाशान्तम् (sarvametadvināśāntam) - all of this ending in destruction

(adjective)

Nominative, neuter, singular of sarvametadvināśānta

sarvametadvināśānta - all of this ending in destruction

Compound type : karmadhāraya (sarva+etad+vināśānta)

• sarva – all, every
  pronoun (neuter)
• etad – this, this one
  pronoun (neuter)
  from etat/idam
• vināśānta – ending in destruction
  adjective

Note: Acts as predicate to the preceding list of nouns.

ज्ञानस्य (jñānasya) - of true knowledge (jñāna) (of knowledge (jñāna))

(noun)

Genitive, neuter, singular of jñāna

jñāna - knowledge, wisdom

from jñā

Root: jñā (class 9)

अन्तः (antaḥ) - end, conclusion

(noun)

Nominative, masculine, singular of anta

anta - end, conclusion, boundary

Root: ant (class 1)

न (na) - not

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Present Middle Indicative

from vid, 4th class

Root: vid (class 4)