महाभारतः mahābhārataḥ - book-14, chapter-44, verse-11

अहं प्रजापतीनां च सर्वेषां नात्र संशयः ।
मम विष्णुरचिन्त्यात्मा स्वयंभूरिति स स्मृतः ॥११॥

11. ahaṁ prajāpatīnāṁ ca sarveṣāṁ nātra saṁśayaḥ ,
mama viṣṇuracintyātmā svayaṁbhūriti sa smṛtaḥ.

11. aham prajāpatīnām ca sarveṣām na atra saṃśayaḥ |
mama viṣṇuḥ acintyātmā svayambhūḥ iti saḥ smṛtaḥ

11. aham ca sarveṣām prajāpatīnām (asmi); atra saṃśayaḥ
na mama acintyātmā viṣṇuḥ saḥ svayambhūḥ iti smṛtaḥ

11. Among all the lords of creation (prajāpati), I am indeed the greatest; there is no doubt about this. By me, Viṣṇu, whose essence (ātman) is inconceivable, is known as the self-born (svayambhū).

Words meanings summery:

• अहम् (aham) - I

• प्रजापतीनाम् (prajāpatīnām) - of the lords of creation, of progenitors

• च (ca) - and, also

• सर्वेषाम् (sarveṣām) - of all, of everyone

• न (na) - not, no

• अत्र (atra) - here, in this matter

• संशयः (saṁśayaḥ) - doubt, uncertainty

• मम (mama) - by me (as the agent in a passive construction) (by me, my)

• विष्णुः (viṣṇuḥ) - Viṣṇu (a deity)

• अचिन्त्यात्मा (acintyātmā) - Viṣṇu, whose true nature (ātman) cannot be grasped by thought (whose essence is inconceivable, whose nature is beyond thought)

• स्वयम्भूः (svayambhūḥ) - Viṣṇu, who is uncreated and exists by himself (self-existent, self-born, uncreated)

• इति (iti) - marking 'svayambhūḥ' as a designation or what he is called (thus, so, in this manner)

• सः (saḥ) - he, referring to Viṣṇu (he, that one)

• स्मृतः (smṛtaḥ) - is remembered, is considered, is known

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person singular pronoun.

प्रजापतीनाम् (prajāpatīnām) - of the lords of creation, of progenitors

(noun)

Genitive, masculine, plural of prajāpati

prajāpati - lord of creation, progenitor, creator, a divine being who presides over creation

Compound type : tatpuruṣa (prajā+pati)

• prajā – progeny, offspring, subjects, people
  noun (feminine)
  From pra-jan (to be born forth).
  Prefix: pra
  Root: jan (class 4)
• pati – master, lord, husband, owner
  noun (masculine)

च (ca) - and, also

(indeclinable)

Conjunction.

सर्वेषाम् (sarveṣām) - of all, of everyone

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

न (na) - not, no

(indeclinable)

Negative particle.

अत्र (atra) - here, in this matter

(indeclinable)

Locative adverb.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From sam-śī (to doubt).

Prefix: sam

Root: śī (class 2)

मम (mama) - by me (as the agent in a passive construction) (by me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, we

First person singular pronoun. Genitive form, but often functions as agent for passive constructions (like 'by me').

Note: Functions as agent (instrumental sense) in 'smṛtaḥ' passive construction.

विष्णुः (viṣṇuḥ) - Viṣṇu (a deity)

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu, a prominent Hindu deity

Root: viṣ (class 3)

Note: Subject of the passive verb 'smṛtaḥ'.

अचिन्त्यात्मा (acintyātmā) - Viṣṇu, whose true nature (ātman) cannot be grasped by thought (whose essence is inconceivable, whose nature is beyond thought)

(adjective)

Nominative, masculine, singular of acintyātman

acintyātman - having an inconceivable nature, whose (ātman) is not to be thought of, beyond thought

Compound type : bahuvrīhi (a+cintya+ātman)

• a – not, non-
  indeclinable
  Negative prefix.
• cintya – to be thought of, conceivable
  adjective (masculine)
  Gerundive
  Root cint (to think) + ya-pratyaya (kṛtya).
  Root: cint (class 10)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Epithet for Viṣṇu.

स्वयम्भूः (svayambhūḥ) - Viṣṇu, who is uncreated and exists by himself (self-existent, self-born, uncreated)

(adjective)

Nominative, masculine, singular of svayambhū

svayambhū - self-existent, self-born, uncreated, independent

Compound of svayaṃ (self) and bhū (being/existent).

Compound type : karmadhāraya (svayam+bhū)

• svayam – self, personally, by oneself
  indeclinable
  Adverb.
• bhū – being, existence, becoming
  noun (masculine)
  Agent noun from root bhū
  Root bhū (to be, become) + kvip.
  Root: bhū (class 1)

Note: Predicate for Viṣṇu.

इति (iti) - marking 'svayambhūḥ' as a designation or what he is called (thus, so, in this manner)

(indeclinable)

Particle used to indicate direct speech, quotation, or the end of an enumeration/description.

सः (saḥ) - he, referring to Viṣṇu (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine singular nominative.

Note: Refers back to Viṣṇu.

स्मृतः (smṛtaḥ) - is remembered, is considered, is known

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, called, considered, known

Past Passive Participle

From root smṛ (to remember) + kta.

Root: smṛ (class 1)

Note: Agrees with 'viṣṇuḥ' and 'saḥ'.