महाभारतः mahābhārataḥ - book-14, chapter-31, verse-11

स तैर्गुणैः संहतदेहबन्धनः पुनः पुनर्जायति कर्म चेहते ।
जन्मक्षये भिन्नविकीर्णदेहः पुनर्मृत्युं गच्छति जन्मनि स्वे ॥११॥

11. sa tairguṇaiḥ saṁhatadehabandhanaḥ; punaḥ punarjāyati karma cehate ,
janmakṣaye bhinnavikīrṇadehaḥ; punarmṛtyuṁ gacchati janmani sve.

11. sa taiḥ guṇaiḥ saṃhatadehabandhanaḥ
punaḥ punaḥ jāyati karma ca
īhate janmakṣaye bhinnavikīrṇadehaḥ
punaḥ mṛtyum gacchati janmani sve

11. sa taiḥ guṇaiḥ saṃhatadehabandhanaḥ
punaḥ punaḥ jāyati ca karma
īhate janmakṣaye bhinnavikīrṇadehaḥ
punaḥ janmani sve mṛtyum gacchati

11. Bound by those qualities, he is born repeatedly and performs actions (karma). Upon the cessation of a birth, with his body broken and scattered, he again encounters death in his subsequent birth (saṃsāra).

Words meanings summery:

• स (sa) - He (the individual) (he, that)

• तैः (taiḥ) - by those

• गुणैः (guṇaiḥ) - by the psycho-material qualities (by the qualities, by the strands)

• संहतदेहबन्धनः (saṁhatadehabandhanaḥ) - describes the individual, emphasizing the firm attachment of the body due to the qualities (whose bodily bonds are consolidated/made compact)

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

• जायति (jāyati) - is born, originates

• कर्म (karma) - refers to actions, particularly those that result in consequences in the cycle of rebirth (action, deed, ritual)

• च (ca) - and, also

• ईहते (īhate) - engages in actions, performs (strives, acts, desires)

• जन्मक्षये (janmakṣaye) - at the end of one life cycle (at the destruction/end of birth)

• भिन्नविकीर्णदेहः (bhinnavikīrṇadehaḥ) - whose body is broken and scattered, with a disintegrated body

• पुनः (punaḥ) - again, repeatedly

• मृत्युम् (mṛtyum) - death

• गच्छति (gacchati) - encounters, approaches (goes, proceeds)

• जन्मनि (janmani) - in a new or subsequent birth (in birth, in existence)

• स्वे (sve) - in his own (cycle of existence) (in one's own, in its own)

Words meanings and morphology

स (sa) - He (the individual) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तैः (taiḥ) - by those

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

गुणैः (guṇaiḥ) - by the psycho-material qualities (by the qualities, by the strands)

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, strand, virtue

संहतदेहबन्धनः (saṁhatadehabandhanaḥ) - describes the individual, emphasizing the firm attachment of the body due to the qualities (whose bodily bonds are consolidated/made compact)

(adjective)

Nominative, masculine, singular of saṃhatadehabandhana

saṁhatadehabandhana - one whose bodily bonds are consolidated/made compact

Compound type : bahuvrīhi (saṃhata+deha+bandhana)

• saṃhata – joined, consolidated, compact, coherent
  adjective (masculine)
  Past Passive Participle
  Derived from root √han (to strike, kill) with prefix sam-, acquiring a meaning of 'to join, consolidate' in this context.
  Prefix: sam
  Root: han (class 2)
• deha – body, corporeal frame
  noun (masculine)
• bandhana – bond, binding, fetter, tie
  noun (neuter)
  Derived from root √bandh (to bind)
  Root: bandh (class 9)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

जायति (jāyati) - is born, originates

(verb)

3rd person , singular, active, present (lat) of jā

From √jan, 4th class verb. The form 'jāyati' is archaic or Vedic, modern equivalent is 'jāyate' (ātmanepada) or 'jāyati' (parasmaipada).

Root: jan (class 4)

कर्म (karma) - refers to actions, particularly those that result in consequences in the cycle of rebirth (action, deed, ritual)

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual, fate

From root √kṛ (to do)

Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

ईहते (īhate) - engages in actions, performs (strives, acts, desires)

(verb)

3rd person , singular, middle, present (lat) of īh

From root √īh, 1st class (ātmanepada) verb.

Root: īh (class 1)

जन्मक्षये (janmakṣaye) - at the end of one life cycle (at the destruction/end of birth)

(noun)

Locative, masculine, singular of janmakṣaya

janmakṣaya - destruction/end of birth

Compound type : tatpuruṣa (janma+kṣaya)

• janma – birth, existence, origin
  noun (neuter)
  From root √jan (to be born)
  Root: jan (class 4)
• kṣaya – destruction, decay, end, loss
  noun (masculine)
  From root √kṣi (to destroy, perish)
  Root: kṣi (class 5)

भिन्नविकीर्णदेहः (bhinnavikīrṇadehaḥ) - whose body is broken and scattered, with a disintegrated body

(adjective)

Nominative, masculine, singular of bhinnavikīrṇadeha

bhinnavikīrṇadeha - one whose body is broken and scattered

Compound type : bahuvrīhi (bhinna+vikīrṇa+deha)

• bhinna – broken, split, pierced
  adjective (masculine)
  Past Passive Participle
  From root √bhid (to break, split)
  Root: bhid (class 7)
• vikīrṇa – scattered, dispersed, spread out
  adjective (masculine)
  Past Passive Participle
  From root √kṝ (to scatter, throw) with prefix vi-
  Prefix: vi
  Root: kṝ (class 6)
• deha – body, corporeal frame
  noun (masculine)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

मृत्युम् (mṛtyum) - death

(noun)

Accusative, masculine, singular of mṛtyu

mṛtyu - death, Mortality

From root √mṛ (to die)

Root: mṛ (class 6)

गच्छति (gacchati) - encounters, approaches (goes, proceeds)

(verb)

3rd person , singular, active, present (lat) of gam

From root √gam, 1st class verb.

Root: gam (class 1)

जन्मनि (janmani) - in a new or subsequent birth (in birth, in existence)

(noun)

Locative, neuter, singular of janman

janman - birth, existence, origin

From root √jan (to be born)

Root: jan (class 4)

स्वे (sve) - in his own (cycle of existence) (in one's own, in its own)

(pronoun)

Locative, neuter, singular of sva

sva - own, one's own, self

Note: Agrees with 'janmani'