महाभारतः mahābhārataḥ - book-14, chapter-25, verse-7

स्वगुणं भक्षयन्त्येते गुणवन्तः शुभाशुभम् ।
अहं च निर्गुणोऽत्रेति सप्तैते मोक्षहेतवः ॥७॥

7. svaguṇaṁ bhakṣayantyete guṇavantaḥ śubhāśubham ,
ahaṁ ca nirguṇo'treti saptaite mokṣahetavaḥ.

7. svaguṇam bhakṣayanti ete guṇavantaḥ śubhāśubham
aham ca nirguṇaḥ atra iti sapta ete mokṣahetavaḥ

7. ete guṇavantaḥ svaguṇam śubhāśubham bhakṣayanti
aham ca atra nirguṇaḥ iti ete sapta mokṣahetavaḥ

7. These beings, endowed with qualities, experience their own inherent qualities, both good and bad. (The realization) "And I, here, am without qualities"—these seven (principles) are the causes of liberation (mokṣa).

Words meanings summery:

• स्वगुणम् (svaguṇam) - their own inherent qualities (as objects) (one's own quality, inherent quality)

• भक्षयन्ति (bhakṣayanti) - they experience (they eat, they devour, they consume, they enjoy, they experience)

• एते (ete) - these (qualified agents) (these, these ones)

• गुणवन्तः (guṇavantaḥ) - (beings) endowed with qualities (referring to the agents in the previous verse) (endowed with qualities, qualified, virtuous)

• शुभाशुभम् (śubhāśubham) - both good and bad (qualities) (good and bad, auspicious and inauspicious)

• अहम् (aham) - I (the true self) (I, ego (ahaṅkāra))

• च (ca) - and (and, also, moreover)

• निर्गुणः (nirguṇaḥ) - without qualities (without qualities, qualityless)

• अत्र (atra) - here (in this context of perception/existence) (here, in this place, in this matter)

• इति (iti) - (marking the thought/realization) (thus, so, in this manner, marking quotation)

• सप्त (sapta) - seven

• एते (ete) - these seven (principles/insights) (these, these ones)

• मोक्षहेतवः (mokṣahetavaḥ) - causes of liberation (mokṣa) (causes of liberation (mokṣa), reasons for freedom)

Words meanings and morphology

स्वगुणम् (svaguṇam) - their own inherent qualities (as objects) (one's own quality, inherent quality)

(noun)

Accusative, neuter, singular of svaguṇa

svaguṇa - one's own quality, inherent quality, specific attribute

Compound type : tatpuruṣa (sva+guṇa)

• sva – self, own, inherent
  pronoun/adjective
• guṇa – quality, attribute, property, excellence, constituent of nature
  noun (masculine)

Note: Acts as the object of bhakṣayanti.

भक्षयन्ति (bhakṣayanti) - they experience (they eat, they devour, they consume, they enjoy, they experience)

(verb)

3rd person , plural, active, present (lat) of √bhakṣ

10th class verb (causative of √bhaj/√bhakṣ)

Root: bhakṣ (class 10)

Note: Subject is ete guṇavantaḥ.

एते (ete) - these (qualified agents) (these, these ones)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

demonstrative pronoun

गुणवन्तः (guṇavantaḥ) - (beings) endowed with qualities (referring to the agents in the previous verse) (endowed with qualities, qualified, virtuous)

(adjective)

Nominative, masculine, plural of guṇavat

guṇavat - endowed with qualities, qualified, virtuous, meritorious

Possessive suffix -vat

From guṇa + -vat

Note: Functions as a noun here.

शुभाशुभम् (śubhāśubham) - both good and bad (qualities) (good and bad, auspicious and inauspicious)

(noun)

Accusative, neuter, singular of śubhāśubha

śubhāśubha - good and bad, auspicious and inauspicious

Dvandva compound

Compound type : dvandva (śubha+aśubha)

• śubha – good, auspicious, beautiful, fortunate
  adjective (neuter)
• aśubha – bad, inauspicious, unlucky
  adjective (neuter)

Note: Refers to the qualities that are good or bad.

अहम् (aham) - I (the true self) (I, ego (ahaṅkāra))

(pronoun)

Nominative, singular of aham

aham - I, ego (ahaṅkāra), self

1st person singular pronoun

च (ca) - and (and, also, moreover)

(indeclinable)

निर्गुणः (nirguṇaḥ) - without qualities (without qualities, qualityless)

(adjective)

Nominative, masculine, singular of nirguṇa

nirguṇa - without qualities, qualityless, devoid of attributes

Pra-ādi compound

Compound type : bahuvrīhi (nis+guṇa)

• nis – out, forth, without, negation
  indeclinable
  prefix
• guṇa – quality, attribute, property, constituent of nature
  noun (masculine)

Note: Agrees with aham (masculine form as if it's puruṣa).

अत्र (atra) - here (in this context of perception/existence) (here, in this place, in this matter)

(indeclinable)

इति (iti) - (marking the thought/realization) (thus, so, in this manner, marking quotation)

(indeclinable)

सप्त (sapta) - seven

(numeral)

एते (ete) - these seven (principles/insights) (these, these ones)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

demonstrative pronoun

मोक्षहेतवः (mokṣahetavaḥ) - causes of liberation (mokṣa) (causes of liberation (mokṣa), reasons for freedom)

(noun)

Nominative, masculine, plural of mokṣahetu

mokṣahetu - cause of liberation (mokṣa), reason for freedom or emancipation

Compound type : tatpuruṣa (mokṣa+hetu)

• mokṣa – liberation, emancipation, release, final freedom
  noun (masculine)
  From root √muc (to free, release) + suffix -sa
  Root: muc (class 6)
• hetu – cause, reason, motive, instrument
  noun (masculine)