महाभारतः mahābhārataḥ - book-14, chapter-25, verse-13

स्पर्शेन स्पृश्यते यच्च घ्राणेन घ्रायते च यत् ।
मनःषष्ठानि संयम्य हवींष्येतानि सर्वशः ॥१३॥

13. sparśena spṛśyate yacca ghrāṇena ghrāyate ca yat ,
manaḥṣaṣṭhāni saṁyamya havīṁṣyetāni sarvaśaḥ.

13. sparśena spṛśyate yat ca ghrāṇena ghrāyate ca
yat manaḥṣaṣṭhāni saṃyamya havīṃṣi etāni sarvaśaḥ

13. yat ca sparśena spṛśyate yat ca ghrāṇena ghrāyate
etāni manaḥṣaṣṭhāni havīṃṣi sarvaśaḥ saṃyamya

13. And that which is perceived by touch, and that which is perceived by smell; having completely restrained all these oblations, which are guided by the mind as the sixth (sense).

Words meanings summery:

• स्पर्शेन (sparśena) - by touch, by the sense of touch

• स्पृश्यते (spṛśyate) - is touched, is felt, is perceived by touch

• यत् (yat) - that which, what

• च (ca) - and, also

• घ्राणेन (ghrāṇena) - by smell, by the sense of smell

• घ्रायते (ghrāyate) - is smelt, is perceived by smell

• च (ca) - and, also

• यत् (yat) - that which, what

• मनःषष्ठानि (manaḥṣaṣṭhāni) - having the mind as the sixth (sense); accompanied by the mind as the sixth

• संयम्य (saṁyamya) - having controlled, having restrained, having mastered

• हवींषि (havīṁṣi) - oblations, offerings

• एतानि (etāni) - these

• सर्वशः (sarvaśaḥ) - entirely, completely, in all respects

Words meanings and morphology

स्पर्शेन (sparśena) - by touch, by the sense of touch

(noun)

Instrumental, masculine, singular of sparśa

sparśa - touch, sense of touch, contact

स्पृश्यते (spṛśyate) - is touched, is felt, is perceived by touch

(verb)

3rd person , singular, passive, present (laṭ) of spṛś

Root: spṛś (class 6)

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Can also be accusative neuter singular.

च (ca) - and, also

(indeclinable)

घ्राणेन (ghrāṇena) - by smell, by the sense of smell

(noun)

Instrumental, neuter, singular of ghrāṇa

ghrāṇa - smell, nose, sense of smell

घ्रायते (ghrāyate) - is smelt, is perceived by smell

(verb)

3rd person , singular, passive, present (laṭ) of ghrā

Root: ghrā (class 1)

च (ca) - and, also

(indeclinable)

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Can also be accusative neuter singular.

मनःषष्ठानि (manaḥṣaṣṭhāni) - having the mind as the sixth (sense); accompanied by the mind as the sixth

(adjective)

Accusative, neuter, plural of manaḥṣaṣṭha

manaḥṣaṣṭha - having the mind as the sixth (sense/element)

Compound type : bahuvrihi (manas+ṣaṣṭha)

• manas – mind, intellect, understanding
  noun (neuter)
• ṣaṣṭha – sixth
  adjective (masculine)

संयम्य (saṁyamya) - having controlled, having restrained, having mastered

(indeclinable)

Prefix: sam

Root: yam (class 1)

Note: Absolutive (gerund) form.

हवींषि (havīṁṣi) - oblations, offerings

(noun)

Accusative, neuter, plural of havis

havis - oblation, offering (especially butter or grain in fire rituals)

एतानि (etāni) - these

(pronoun)

Accusative, neuter, plural of etad

etad - this, these (demonstrative pronoun)

सर्वशः (sarvaśaḥ) - entirely, completely, in all respects

(indeclinable)

Suffix -śas from sarva