महाभारतः mahābhārataḥ - book-14, chapter-25, verse-4

होतॄणां साधनं चैव शृणु सर्वमशेषतः ।
घ्राणं जिह्वा च चक्षुश्च त्वक्च श्रोत्रं च पञ्चमम् ।
मनो बुद्धिश्च सप्तैते विज्ञेया गुणहेतवः ॥४॥

4. hotṝṇāṁ sādhanaṁ caiva śṛṇu sarvamaśeṣataḥ ,
ghrāṇaṁ jihvā ca cakṣuśca tvakca śrotraṁ ca pañcamam ,
mano buddhiśca saptaite vijñeyā guṇahetavaḥ.

4. hotṝṇām sādhanam ca eva śṛṇu sarvam
aśeṣataḥ ghrāṇam jihvā ca cakṣuḥ ca
tvak ca śrotram ca pañcamam manaḥ
buddhiḥ ca sapta ete vijñeyāḥ guṇahetavaḥ

4. śṛṇu hotṝṇām sādhanam sarvam aśeṣataḥ
ca eva ghrāṇam jihvā ca cakṣuḥ ca
tvak ca śrotram ca pañcamam manaḥ
buddhiḥ ca ete sapta guṇahetavaḥ vijñeyāḥ

4. Listen fully and completely to all the instruments of the experiencers. The nose, tongue, eye, skin, and the ear as the fifth; the mind and the intellect—these seven should be known as the causes for experiencing qualities.

Words meanings summery:

• होतॄणाम् (hotṝṇām) - of those who experience or perceive (of the offerers, of the performers, of the enjoyers)

• साधनम् (sādhanam) - instruments, senses (means, instrument, accomplishing, bringing about, proof)

• च (ca) - and (and, also, moreover)

• एव (eva) - indeed (indeed, just, only, truly)

• शृणु (śṛṇu) - listen (listen, hear)

• सर्वम् (sarvam) - all (all, every, whole)

• अशेषतः (aśeṣataḥ) - completely (entirely, completely, without remainder)

• घ्राणम् (ghrāṇam) - nose, sense of smell

• जिह्वा (jihvā) - tongue, sense of taste

• च (ca) - and (and, also, moreover)

• चक्षुः (cakṣuḥ) - eye, sense of sight (eye, sense of sight, vision)

• च (ca) - and (and, also, moreover)

• त्वक् (tvak) - skin, sense of touch (skin, hide, bark, sense of touch)

• च (ca) - and (and, also, moreover)

• श्रोत्रम् (śrotram) - ear, sense of hearing

• च (ca) - and (and, also, moreover)

• पञ्चमम् (pañcamam) - the fifth (one) (fifth)

• मनः (manaḥ) - mind (mind, intellect, heart, thought)

• बुद्धिः (buddhiḥ) - intellect (intellect, understanding, perception, reason)

• च (ca) - and (and, also, moreover)

• सप्त (sapta) - seven

• एते (ete) - these (seven) (these, these ones)

• विज्ञेयाः (vijñeyāḥ) - should be known (to be known, knowable, should be known)

• गुणहेतवः (guṇahetavaḥ) - causes for experiencing qualities (causes of qualities, reasons for attributes)

Words meanings and morphology

होतॄणाम् (hotṝṇām) - of those who experience or perceive (of the offerers, of the performers, of the enjoyers)

(noun)

Genitive, masculine, plural of hotṛ

hotṛ - sacrificer, priest, offerer, one who makes offerings

From root √hu (to offer) + agent suffix -tṛ

Root: hu (class 3)

साधनम् (sādhanam) - instruments, senses (means, instrument, accomplishing, bringing about, proof)

(noun)

Accusative, neuter, singular of sādhana

sādhana - means, instrument, accomplishing, proof, effecting

From root √sādh (to accomplish, effect)

Root: sādh (class 5)

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - indeed (indeed, just, only, truly)

(indeclinable)

शृणु (śṛṇu) - listen (listen, hear)

(verb)

2nd person , singular, active, imperative (lot) of śṛṇu

5th class verb, imperative active

Root: śru (class 5)

सर्वम् (sarvam) - all (all, every, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

अशेषतः (aśeṣataḥ) - completely (entirely, completely, without remainder)

(indeclinable)

from aśeṣa (without remainder) + suffix -tas (indicating manner or origin)

Compound type : avyayībhāva (a+śeṣa)

• a – not, un-, without
  indeclinable
  negative prefix
• śeṣa – remainder, residue, balance
  noun (masculine)
  from root √śiṣ (to leave remaining)
  Root: śiṣ (class 7)

घ्राणम् (ghrāṇam) - nose, sense of smell

(noun)

Nominative, neuter, singular of ghrāṇa

ghrāṇa - nose, sense of smell, smelling

From root √ghrā (to smell)

Root: ghrā (class 1)

जिह्वा (jihvā) - tongue, sense of taste

(noun)

Nominative, feminine, singular of jihvā

jihvā - tongue, organ of speech, sense of taste

च (ca) - and (and, also, moreover)

(indeclinable)

चक्षुः (cakṣuḥ) - eye, sense of sight (eye, sense of sight, vision)

(noun)

Nominative, neuter, singular of cakṣus

cakṣus - eye, sense of sight, vision, light

From root √cakṣ (to see)

Root: cakṣ (class 2)

च (ca) - and (and, also, moreover)

(indeclinable)

त्वक् (tvak) - skin, sense of touch (skin, hide, bark, sense of touch)

(noun)

Nominative, feminine, singular of tvac

tvac - skin, hide, bark, sense of touch

च (ca) - and (and, also, moreover)

(indeclinable)

श्रोत्रम् (śrotram) - ear, sense of hearing

(noun)

Nominative, neuter, singular of śrotra

śrotra - ear, organ of hearing, hearing

From root √śru (to hear)

Root: śru (class 5)

च (ca) - and (and, also, moreover)

(indeclinable)

पञ्चमम् (pañcamam) - the fifth (one) (fifth)

(adjective)

Nominative, neuter, singular of pañcama

pañcama - fifth

Derived from pañcan (five)

मनः (manaḥ) - mind (mind, intellect, heart, thought)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, thought, spirit

From root √man (to think)

Root: man (class 4)

बुद्धिः (buddhiḥ) - intellect (intellect, understanding, perception, reason)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, reason, awakening

From root √budh (to know, perceive)

Root: budh (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

सप्त (sapta) - seven

(numeral)

एते (ete) - these (seven) (these, these ones)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

demonstrative pronoun

विज्ञेयाः (vijñeyāḥ) - should be known (to be known, knowable, should be known)

(adjective)

Nominative, masculine, plural of vijñeya

vijñeya - to be known, knowable, comprehensible

Gerundive

From prefix vi- + root √jñā (to know) + suffix -eya

Prefix: vi

Root: jñā (class 9)

Note: Gerundive functions as an adjective here.

गुणहेतवः (guṇahetavaḥ) - causes for experiencing qualities (causes of qualities, reasons for attributes)

(noun)

Nominative, masculine, plural of guṇahetu

guṇahetu - cause of qualities, reason for attributes

Compound type : tatpuruṣa (guṇa+hetu)

• guṇa – quality, attribute, property, excellence, constituent of nature
  noun (masculine)
• hetu – cause, reason, motive, instrument
  noun (masculine)