महाभारतः mahābhārataḥ - book-14, chapter-25, verse-5

गन्धो रसश्च रूपं च शब्दः स्पर्शश्च पञ्चमः ।
मन्तव्यमथ बोद्धव्यं सप्तैते कर्महेतवः ॥५॥

5. gandho rasaśca rūpaṁ ca śabdaḥ sparśaśca pañcamaḥ ,
mantavyamatha boddhavyaṁ saptaite karmahetavaḥ.

5. gandhaḥ rasaḥ ca rūpam ca śabdaḥ sparśaḥ ca pañcamaḥ
mantavyam atha boddhavyam sapta ete karmahetavaḥ

5. gandhaḥ rasaḥ ca rūpam ca śabdaḥ sparśaḥ ca pañcamaḥ
mantavyam atha boddhavyam ete sapta karmahetavaḥ

5. Smell, taste, form, sound, and touch as the fifth; and what is to be thought (by the mind) and what is to be understood (by the intellect)—these seven are known as the causes of action (karma).

Words meanings summery:

• गन्धः (gandhaḥ) - smell (as a sense object) (smell, odor, fragrance)

• रसः (rasaḥ) - taste (as a sense object) (taste, juice, essence, fluid, sentiment)

• च (ca) - and (and, also, moreover)

• रूपम् (rūpam) - form, sight (as a sense object) (form, shape, appearance, beauty, color)

• च (ca) - and (and, also, moreover)

• शब्दः (śabdaḥ) - sound (as a sense object) (sound, word, voice)

• स्पर्शः (sparśaḥ) - touch (as a sense object) (touch, contact, sense of touch)

• च (ca) - and (and, also, moreover)

• पञ्चमः (pañcamaḥ) - the fifth (one) (fifth)

• मन्तव्यम् (mantavyam) - what is to be thought (by the mind) (to be thought, thinkable, proper to be thought)

• अथ (atha) - and, moreover (and, now, then, moreover)

• बोद्धव्यम् (boddhavyam) - what is to be understood (by the intellect) (to be known, to be understood, knowable)

• सप्त (sapta) - seven

• एते (ete) - these (seven) (these, these ones)

• कर्महेतवः (karmahetavaḥ) - causes of action (karma) (causes of action (karma), reasons for deeds)

Words meanings and morphology

गन्धः (gandhaḥ) - smell (as a sense object) (smell, odor, fragrance)

(noun)

Nominative, masculine, singular of gandha

gandha - smell, odor, fragrance, perfume

From root √gandh (to smell)

Root: gandh (class 1)

रसः (rasaḥ) - taste (as a sense object) (taste, juice, essence, fluid, sentiment)

(noun)

Nominative, masculine, singular of rasa

rasa - taste, juice, essence, fluid, sentiment, emotion

From root √ras (to taste, feel)

Root: ras (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

रूपम् (rūpam) - form, sight (as a sense object) (form, shape, appearance, beauty, color)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, color, image

च (ca) - and (and, also, moreover)

(indeclinable)

शब्दः (śabdaḥ) - sound (as a sense object) (sound, word, voice)

(noun)

Nominative, masculine, singular of śabda

śabda - sound, word, voice, noise

स्पर्शः (sparśaḥ) - touch (as a sense object) (touch, contact, sense of touch)

(noun)

Nominative, masculine, singular of sparśa

sparśa - touch, contact, sensation, sense of touch

From root √spṛś (to touch)

Root: spṛś (class 6)

च (ca) - and (and, also, moreover)

(indeclinable)

पञ्चमः (pañcamaḥ) - the fifth (one) (fifth)

(adjective)

Nominative, masculine, singular of pañcama

pañcama - fifth

Derived from pañcan (five)

मन्तव्यम् (mantavyam) - what is to be thought (by the mind) (to be thought, thinkable, proper to be thought)

(adjective)

Nominative, neuter, singular of mantavya

mantavya - to be thought, proper to be thought, thinkable

Gerundive

From root √man (to think) + suffix -tavya

Root: man (class 4)

Note: Functions as a noun here.

अथ (atha) - and, moreover (and, now, then, moreover)

(indeclinable)

बोद्धव्यम् (boddhavyam) - what is to be understood (by the intellect) (to be known, to be understood, knowable)

(adjective)

Nominative, neuter, singular of boddhavya

boddhavya - to be known, to be understood, knowable, perceptible

Gerundive

From root √budh (to know, understand) + suffix -tavya

Root: budh (class 1)

Note: Functions as a noun here.

सप्त (sapta) - seven

(numeral)

एते (ete) - these (seven) (these, these ones)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

demonstrative pronoun

कर्महेतवः (karmahetavaḥ) - causes of action (karma) (causes of action (karma), reasons for deeds)

(noun)

Nominative, masculine, plural of karmahetu

karmahetu - cause of action, reason for deeds

Compound type : tatpuruṣa (karma+hetu)

• karma – action, deed, work, ritual, destiny
  noun (neuter)
  From root √kṛ (to do, make)
  Root: kṛ (class 8)
• hetu – cause, reason, motive, instrument
  noun (masculine)