महाभारतः
mahābhārataḥ
-
book-14, chapter-12, verse-14
एतां बुद्धिं विनिश्चित्य भूतानामागतिं गतिम् ।
पितृपैतामहे वृत्ते शाधि राज्यं यथोचितम् ॥१४॥
पितृपैतामहे वृत्ते शाधि राज्यं यथोचितम् ॥१४॥
14. etāṁ buddhiṁ viniścitya bhūtānāmāgatiṁ gatim ,
pitṛpaitāmahe vṛtte śādhi rājyaṁ yathocitam.
pitṛpaitāmahe vṛtte śādhi rājyaṁ yathocitam.
14.
etām buddhim viniścitya bhūtānām āgatim gatim
pitṛpaitāmahe vṛtte śādhi rājyam yathocitam
pitṛpaitāmahe vṛtte śādhi rājyam yathocitam
14.
etām buddhim bhūtānām āgatim gatim viniścitya
pitṛpaitāmahe vṛtte rājyam yathocitam śādhi
pitṛpaitāmahe vṛtte rājyam yathocitam śādhi
14.
Having firmly ascertained this understanding – the origin and dissolution of all beings – and maintaining the ancestral tradition, rule the kingdom as is proper.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एताम् (etām) - this (feminine accusative singular)
- बुद्धिम् (buddhim) - understanding, intellect, resolve
- विनिश्चित्य (viniścitya) - having ascertained, having determined firmly
- भूतानाम् (bhūtānām) - of beings, of creatures
- आगतिम् (āgatim) - coming, origin, birth
- गतिम् (gatim) - going, dissolution, death
- पितृपैतामहे (pitṛpaitāmahe) - in the ancestral, hereditary
- वृत्ते (vṛtte) - in the conduct, in the tradition, in the path
- शाधि (śādhi) - rule, govern
- राज्यम् (rājyam) - kingdom, dominion
- यथोचितम् (yathocitam) - as appropriate, properly
Words meanings and morphology
एताम् (etām) - this (feminine accusative singular)
(pronoun)
Accusative, feminine, singular of etad
etad - this
बुद्धिम् (buddhim) - understanding, intellect, resolve
(noun)
Accusative, feminine, singular of buddhi
buddhi - intellect, understanding, discernment, resolve
Root: budh (class 1)
विनिश्चित्य (viniścitya) - having ascertained, having determined firmly
(indeclinable)
Absolutive (gerund)
vi + ni + ci + lyap suffix
Prefixes: vi+ni
Root: ci (class 5)
भूतानाम् (bhūtānām) - of beings, of creatures
(noun)
Genitive, neuter, plural of bhūta
bhūta - being, creature, element, what has been
Past Passive Participle (when used as 'been')
root bhū + kta
Root: bhū (class 1)
आगतिम् (āgatim) - coming, origin, birth
(noun)
Accusative, feminine, singular of āgati
āgati - coming, arrival, origin, birth
ā + gam + ti
Prefix: ā
Root: gam (class 1)
गतिम् (gatim) - going, dissolution, death
(noun)
Accusative, feminine, singular of gati
gati - going, motion, course, state, dissolution, death
gam + ti
Root: gam (class 1)
पितृपैतामहे (pitṛpaitāmahe) - in the ancestral, hereditary
(adjective)
Locative, neuter, singular of pitṛpaitāmaha
pitṛpaitāmaha - ancestral, hereditary (relating to father and grandfather)
Compound type : dvandva/tatpuruṣa (pitṛ+paitāmaha)
- pitṛ – father
noun (masculine) - paitāmaha – ancestral, relating to a grandfather
adjective (masculine/neuter)
pitāmaha + aṇ
Note: Agrees with 'vṛtte'
वृत्ते (vṛtte) - in the conduct, in the tradition, in the path
(noun)
Locative, neuter, singular of vṛtta
vṛtta - conduct, course, custom, path, event, what has occurred
root vṛt + kta
Root: vṛt (class 1)
शाधि (śādhi) - rule, govern
(verb)
2nd person , singular, active, imperative (loṭ) of śās
Root: śās (class 2)
राज्यम् (rājyam) - kingdom, dominion
(noun)
Accusative, neuter, singular of rājya
rājya - kingdom, realm, sovereignty
यथोचितम् (yathocitam) - as appropriate, properly
(indeclinable)
Compound type : avyayībhāva (yathā+ucita)
- yathā – as, according to, in which manner
indeclinable - ucita – proper, appropriate, suitable
adjective (neuter)
Past Passive Participle
root vac + kta
Root: vac (class 2)