महाभारतः mahābhārataḥ - book-14, chapter-12, verse-12

परमव्यक्तरूपस्य परं मुक्त्वा स्वकर्मभिः ।
यत्र नैव शरैः कार्यं न भृत्यैर्न च बन्धुभिः ।
आत्मनैकेन योद्धव्यं तत्ते युद्धमुपस्थितम् ॥१२॥

12. paramavyaktarūpasya paraṁ muktvā svakarmabhiḥ ,
yatra naiva śaraiḥ kāryaṁ na bhṛtyairna ca bandhubhiḥ ,
ātmanaikena yoddhavyaṁ tatte yuddhamupasthitam.

12. paramavyaktarūpasya param muktvā
svakarmabhiḥ yatra na eva śaraiḥ kāryam na
bhṛtyaiḥ na ca bandhubhiḥ ātmanā
ekena yoddhavyam tat te yuddham upasthitam

12. paramavyaktarūpasya svakarmabhiḥ param
muktvā yatra śaraiḥ eva na kāryam
bhṛtyaiḥ na ca bandhubhiḥ na tat te
yuddham ātmanā ekena yoddhavyam upasthitam

12. For the supreme unmanifest nature (prakṛti) – having abandoned all other (worldly) pursuits through one's own actions (karma) – where no work is to be done by arrows, nor by servants, nor by relatives. That battle, which must be fought by the self (ātman) alone, has now come upon you.

Words meanings summery:

• परमव्यक्तरूपस्य (paramavyaktarūpasya) - of the supreme unmanifest nature (prakṛti) (of the supreme unmanifest form/nature)

• परम् (param) - other (worldly) pursuits (supreme, highest, another, other (thing))

• मुक्त्वा (muktvā) - having abandoned, having given up

• स्वकर्मभिः (svakarmabhiḥ) - by one's own actions (karma) (by one's own actions)

• यत्र (yatra) - where, in which

• न (na) - not

• एव (eva) - indeed, only, even

• शरैः (śaraiḥ) - by arrows

• कार्यम् (kāryam) - work, duty, what is to be done

• न (na) - not

• भृत्यैः (bhṛtyaiḥ) - by servants

• न (na) - not

• च (ca) - and, also

• बन्धुभिः (bandhubhiḥ) - by relatives

• आत्मना (ātmanā) - by the self (ātman) (by the self)

• एकेन (ekena) - by one, alone

• योद्धव्यम् (yoddhavyam) - to be fought, must be fought

• तत् (tat) - that

• ते (te) - to you, your

• युद्धम् (yuddham) - battle, war

• उपस्थितम् (upasthitam) - has come, is present, confronted

Words meanings and morphology

परमव्यक्तरूपस्य (paramavyaktarūpasya) - of the supreme unmanifest nature (prakṛti) (of the supreme unmanifest form/nature)

(noun)

Genitive, neuter, singular of paramavyaktarūpa

paramavyaktarūpa - of the supreme unmanifest form/nature

Compound type : karmadhāraya/tatpuruṣa (para+avyakta+rūpa)

• para – supreme, highest
  adjective (neuter)
• avyakta – unmanifest, imperceptible
  adjective (neuter)
  Past Passive Participle
  a + vi + añc + kta
  Prefix: vi
  Root: añc (class 1)
• rūpa – form, nature, appearance
  noun (neuter)

परम् (param) - other (worldly) pursuits (supreme, highest, another, other (thing))

(noun)

Accusative, neuter, singular of para

para - other, another, supreme, highest

मुक्त्वा (muktvā) - having abandoned, having given up

(indeclinable)

Absolutive (gerund)

root muc + ktvā suffix

Root: muc (class 6)

स्वकर्मभिः (svakarmabhiḥ) - by one's own actions (karma) (by one's own actions)

(noun)

Instrumental, neuter, plural of svakarma

svakarma - one's own action, personal duty

Compound type : tatpuruṣa (sva+karman)

• sva – one's own
  pronoun (neuter)
• karman – action, deed, duty (karma)
  noun (neuter)
  Root: kṛ (class 8)

यत्र (yatra) - where, in which

(indeclinable)

न (na) - not

(indeclinable)

एव (eva) - indeed, only, even

(indeclinable)

शरैः (śaraiḥ) - by arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

कार्यम् (kāryam) - work, duty, what is to be done

(noun)

Nominative, neuter, singular of kārya

kārya - work, duty, task, what is to be done

Gerundive

root kṛ + ṇyat (or similar suffix)

Root: kṛ (class 8)

न (na) - not

(indeclinable)

भृत्यैः (bhṛtyaiḥ) - by servants

(noun)

Instrumental, masculine, plural of bhṛtya

bhṛtya - servant, dependent

न (na) - not

(indeclinable)

च (ca) - and, also

(indeclinable)

बन्धुभिः (bandhubhiḥ) - by relatives

(noun)

Instrumental, masculine, plural of bandhu

bandhu - relative, kinsman

आत्मना (ātmanā) - by the self (ātman) (by the self)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

एकेन (ekena) - by one, alone

(adjective)

Instrumental, masculine, singular of eka

eka - one, single, alone

Note: Agrees with 'ātmanā'

योद्धव्यम् (yoddhavyam) - to be fought, must be fought

(adjective)

Nominative, neuter, singular of yoddhavya

yoddhavya - fit to be fought, to be struggled for

Gerundive

root yudh + tavya (future passive participle suffix)

Root: yudh (class 4)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

ते (te) - to you, your

(pronoun)

singular of tvad

tvad - you

युद्धम् (yuddham) - battle, war

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, war

derived from root yudh (to fight)

Root: yudh (class 4)

उपस्थितम् (upasthitam) - has come, is present, confronted

(adjective)

Nominative, neuter, singular of upasthita

upasthita - present, near, ready, confronted

Past Passive Participle

upa + sthā + kta

Prefix: upa

Root: sthā (class 1)