महाभारतः mahābhārataḥ - book-12, chapter-346, verse-4

ते सर्वे समभिक्रम्य विप्रमभ्यर्च्य चासकृत् ।
ऊचुर्वाक्यमसंदिग्धमातिथेयस्य बान्धवाः ॥४॥

4. te sarve samabhikramya vipramabhyarcya cāsakṛt ,
ūcurvākyamasaṁdigdhamātitheyasya bāndhavāḥ.

4. te sarve samabhikramya vipram abhyarcya ca asakṛt
ūcuḥ vākyam asaṃdigdham ātitheyasya bāndhavāḥ

4. te sarve bāndhavāḥ vipram samabhikramya ca asakṛt
abhyarcya ātitheyasya asaṃdigdham vākyam ūcuḥ

4. All those relatives, having approached and repeatedly honored the brahmin, then spoke clear words concerning hospitality.

Words meanings summery:

• ते (te) - they

• सर्वे (sarve) - all

• समभिक्रम्य (samabhikramya) - having approached, having come near

• विप्रम् (vipram) - the brahmin, the inspired one

• अभ्यर्च्य (abhyarcya) - having worshipped, having honored

• च (ca) - and

• असकृत् (asakṛt) - repeatedly, many times, often

• ऊचुः (ūcuḥ) - they spoke, they said

• वाक्यम् (vākyam) - words, speech, statement

• असंदिग्धम् (asaṁdigdham) - unambiguous, clear, without doubt

• आतिथेयस्य (ātitheyasya) - words relating to hospitality (towards a guest) (concerning the guest, pertaining to hospitality)

• बान्धवाः (bāndhavāḥ) - relatives, kinsmen

Words meanings and morphology

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the relatives.

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'te' and 'bāndhavāḥ'.

समभिक्रम्य (samabhikramya) - having approached, having come near

(indeclinable)

absolutive/gerund

Derived from root kram- (to step, go) with prefixes sam- and abhi-.

Prefixes: sam+abhi

Root: kram (class 1)

विप्रम् (vipram) - the brahmin, the inspired one

(noun)

Accusative, masculine, singular of vipra

vipra - a brahmin, priest, inspired, wise

Note: Object of 'samabhikramya' and 'abhyarcya'.

अभ्यर्च्य (abhyarcya) - having worshipped, having honored

(indeclinable)

absolutive/gerund

Derived from root arc- (to praise, worship) with prefix abhi-.

Prefix: abhi

Root: arc (class 1)

च (ca) - and

(indeclinable)

Note: Connects the two absolutives.

असकृत् (asakṛt) - repeatedly, many times, often

(indeclinable)

Compound type : avyayībhāva (a+sakṛt)

• a – not, un-
  indeclinable
• sakṛt – once, at once
  indeclinable

Note: Modifies 'abhyarcya'.

ऊचुः (ūcuḥ) - they spoke, they said

(verb)

3rd person , plural, active, past perfect (lit) of vac

Perfect Active Indicative, 3rd Person Plural

Root: vac (class 2)

वाक्यम् (vākyam) - words, speech, statement

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

Derived from vāc (speech).

Note: Object of 'ūcuḥ'.

असंदिग्धम् (asaṁdigdham) - unambiguous, clear, without doubt

(adjective)

Accusative, neuter, singular of asaṃdigdha

asaṁdigdha - unambiguous, clear, undoubted, certain

Compound type : bahuvrihi (a+saṃdigdha)

• a – not, un-
  indeclinable
• saṃdigdha – doubtful, uncertain, ambiguous
  adjective (masculine)
  Past Passive Participle
  Derived from root dih- (to smear, confuse) with prefix sam-.
  Prefix: sam
  Root: dih (class 4)

Note: Qualifies 'vākyam'.

आतिथेयस्य (ātitheyasya) - words relating to hospitality (towards a guest) (concerning the guest, pertaining to hospitality)

(noun)

Genitive, masculine, singular of ātitheya

ātitheya - a guest, one deserving hospitality, relating to hospitality

Derived from atithi (guest).

Note: Can be interpreted as 'words concerning the guest' or 'words of hospitality'.

बान्धवाः (bāndhavāḥ) - relatives, kinsmen

(noun)

Nominative, masculine, plural of bāndhava

bāndhava - relative, kinsman

Note: Subject of 'ūcuḥ'.