महाभारतः mahābhārataḥ - book-12, chapter-22, verse-8

स भवान्सर्वधर्मज्ञः सर्वात्मा भरतर्षभ ।
राजा मनीषी निपुणो लोके दृष्टपरावरः ॥८॥

8. sa bhavānsarvadharmajñaḥ sarvātmā bharatarṣabha ,
rājā manīṣī nipuṇo loke dṛṣṭaparāvaraḥ.

8. saḥ bhavān sarvadharmājñaḥ sarvātmā bharatarṣabha
rājā manīṣī nipuṇaḥ loke dṛṣṭaparāvaraḥ

8. bharatarṣabha saḥ bhavān rājā manīṣī nipuṇaḥ
loke dṛṣṭaparāvaraḥ sarvadharmājñaḥ sarvātmā

8. O best of Bharatas, you are a king, wise, skilled, and one who has perceived the highest and the lowest (i.e., thoroughly knowledgeable) in the world. You are a knower of all natural law (dharma) and possess a universal nature (ātman).

Words meanings summery:

• सः (saḥ) - that, he, such (often used to emphasize the subject)

• भवान् (bhavān) - your honor, you (polite address)

• सर्वधर्माज्ञः (sarvadharmājñaḥ) - knower of all natural law (dharma)

• सर्वात्मा (sarvātmā) - having a universal nature, universal soul (ātman)

• भरतर्षभ (bharatarṣabha) - O best of Bharatas

• राजा (rājā) - king, ruler

• मनीषी (manīṣī) - wise, intelligent, thoughtful

• निपुणः (nipuṇaḥ) - skilled, expert, clever

• लोके (loke) - in the world, among people

• दृष्टपरावरः (dṛṣṭaparāvaraḥ) - one who has seen the highest and the lowest, one who perceives both ultimate and common reality, thoroughly knowledgeable

Words meanings and morphology

सः (saḥ) - that, he, such (often used to emphasize the subject)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भवान् (bhavān) - your honor, you (polite address)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (polite), your honor, existing, being

present active participle

present active participle of √bhū (to be)

Root: bhū (class 1)

सर्वधर्माज्ञः (sarvadharmājñaḥ) - knower of all natural law (dharma)

(adjective)

Nominative, masculine, singular of sarvadharmājña

sarvadharmājña - knower of all duties/laws/dharma

compound of sarva (all), dharma (natural law), and jña (knower)

Compound type : tatpurusha (sarva+dharma+jña)

• sarva – all, every, whole
  adjective
• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knower, understanding
  noun (masculine)
  derived from root jñā
  noun derived from the root √jñā (to know) with suffix -a
  Root: jñā (class 9)

सर्वात्मा (sarvātmā) - having a universal nature, universal soul (ātman)

(noun)

Nominative, masculine, singular of sarvātman

sarvātman - universal soul/self, the totality of being, having an all-pervading nature

compound of sarva (all) and ātman (self/soul)

Compound type : bahuvrihi (sarva+ātman)

• sarva – all, every, whole
  adjective
• ātman – self, soul, essence, spirit
  noun (masculine)

भरतर्षभ (bharatarṣabha) - O best of Bharatas

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull among Bharatas, best of Bharatas

compound of bharata (descendant of Bharata) and ṛṣabha (bull, chief)

Compound type : tatpurusha (bharata+ṛṣabha)

• bharata – descendant of Bharata, a king
  proper noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign, ruler

मनीषी (manīṣī) - wise, intelligent, thoughtful

(adjective)

Nominative, masculine, singular of manīṣin

manīṣin - wise, intelligent, thoughtful, sage

from manīṣā (intellect)

निपुणः (nipuṇaḥ) - skilled, expert, clever

(adjective)

Nominative, masculine, singular of nipuṇa

nipuṇa - skilled, clever, expert, able

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, people, realm

Root: lok (class 10)

दृष्टपरावरः (dṛṣṭaparāvaraḥ) - one who has seen the highest and the lowest, one who perceives both ultimate and common reality, thoroughly knowledgeable

(adjective)

Nominative, masculine, singular of dṛṣṭaparāvara

dṛṣṭaparāvara - one who has seen the higher and the lower, having knowledge of both the ultimate and the common

bahuvrihi compound: dṛṣṭa (seen) + para (higher) + avara (lower)

Compound type : bahuvrihi (dṛṣṭa+para+avara)

• dṛṣṭa – seen, perceived
  adjective
  Past Passive Participle
  Past Passive Participle of √dṛś (to see)
  Root: dṛś (class 1)
• para – higher, supreme, ultimate
  adjective
• avara – lower, inferior, common
  adjective