महाभारतः mahābhārataḥ - book-12, chapter-22, verse-15

भवितव्यं तथा तच्च यद्वृत्तं भरतर्षभ ।
दिष्टं हि राजशार्दूल न शक्यमतिवर्तितुम् ॥१५॥

15. bhavitavyaṁ tathā tacca yadvṛttaṁ bharatarṣabha ,
diṣṭaṁ hi rājaśārdūla na śakyamativartitum.

15. bhavitavyam tathā tat ca yat vṛttam bharatarṣabha
diṣṭam hi rājaśārdūla na śakyam ativartitum

15. bharatarṣabha tat ca yat vṛttam tathā bhavitavyam
hi rājaśārdūla diṣṭam ativartitum na śakyam

15. What is destined to happen, and what has already occurred, O best among Bharatas, that indeed cannot be overcome. For destiny, O tiger among kings, cannot be transgressed.

Words meanings summery:

• भवितव्यम् (bhavitavyam) - that which is destined to happen (that which is to be, what is destined to happen, what must be)

• तथा (tathā) - so (so, thus, in that manner, in that way)

• तत् (tat) - that (that, it)

• च (ca) - and (and, also)

• यत् (yat) - what (which, what)

• वृत्तम् (vṛttam) - that which has occurred (happened, occurred, existed)

• भरतर्षभ (bharatarṣabha) - O best among Bharatas (O best of Bharatas, O bull of Bharatas)

• दिष्टम् (diṣṭam) - destiny (destiny, fate, command)

• हि (hi) - for (indeed, surely, for)

• राजशार्दूल (rājaśārdūla) - O tiger among kings (O tiger among kings, O best of kings)

• न (na) - not (not, no)

• शक्यम् (śakyam) - is possible (possible, capable, able)

• अतिवर्तितुम् (ativartitum) - to transgress (to transgress, to overcome, to ignore)

Words meanings and morphology

भवितव्यम् (bhavitavyam) - that which is destined to happen (that which is to be, what is destined to happen, what must be)

(adjective)

Nominative, neuter, singular of bhavitavya

bhavitavya - that which is to be, future, inevitable

Gerundive (Potential Passive Participle)

Formed from `bhū` (to be) + `tavya` suffix.

Root: bhū (class 1)

Note: Predicative use.

तथा (tathā) - so (so, thus, in that manner, in that way)

(indeclinable)

तत् (tat) - that (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

च (ca) - and (and, also)

(indeclinable)

यत् (yat) - what (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun.

वृत्तम् (vṛttam) - that which has occurred (happened, occurred, existed)

(adjective)

Nominative, neuter, singular of vṛtta

vṛtta - happened, occurred, finished, past, story

Past Passive Participle

Formed from `vṛt` (to be, to exist, to happen) + `kta` suffix.

Root: vṛt (class 1)

Note: Used substantively.

भरतर्षभ (bharatarṣabha) - O best among Bharatas (O best of Bharatas, O bull of Bharatas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of Bharatas, bull of Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata, name of a king, name of a people
  noun (masculine)
• ṛṣabha – bull, best, excellent, chief
  noun (masculine)

दिष्टम् (diṣṭam) - destiny (destiny, fate, command)

(noun)

Nominative, neuter, singular of diṣṭa

diṣṭa - destiny, fate, ordered, directed, shown

Past Passive Participle (from diś) used substantively.

Formed from `diś` (to show, point out, assign) + `kta` suffix.

Root: diś (class 6)

Note: Used substantively as "destiny".

हि (hi) - for (indeed, surely, for)

(indeclinable)

राजशार्दूल (rājaśārdūla) - O tiger among kings (O tiger among kings, O best of kings)

(noun)

Vocative, masculine, singular of rājaśārdūla

rājaśārdūla - tiger among kings, best of kings

Compound type : tatpuruṣa (rājan+śārdūla)

• rājan – king, ruler
  noun (masculine)
• śārdūla – tiger, best, excellent
  noun (masculine)

न (na) - not (not, no)

(indeclinable)

Note: Negation.

शक्यम् (śakyam) - is possible (possible, capable, able)

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, capable, fit for, to be done

Gerundive (Potential Passive Participle)

Formed from `śak` (to be able) + `ya` suffix.

Root: śak (class 5)

Note: Used predicatively with an infinitive.

अतिवर्तितुम् (ativartitum) - to transgress (to transgress, to overcome, to ignore)

(indeclinable)

Infinitive

Formed from `ati` (prefix) + `vṛt` (root) + `tumun` suffix.

Prefix: ati

Root: vṛt (class 1)

Note: Used with `śakyam`.