महाभारतः mahābhārataḥ - book-12, chapter-22, verse-6

ब्राह्मणस्यापि चेद्राजन्क्षत्रधर्मेण तिष्ठतः ।
प्रशस्तं जीवितं लोके क्षत्रं हि ब्रह्मसंस्थितम् ॥६॥

6. brāhmaṇasyāpi cedrājankṣatradharmeṇa tiṣṭhataḥ ,
praśastaṁ jīvitaṁ loke kṣatraṁ hi brahmasaṁsthitam.

6. brāhmaṇasya api cet rājan kṣatradharmeṇa tiṣṭhataḥ
praśastam jīvitam loke kṣatram hi brahmasaṃsthitam

6. rājan api cet brāhmaṇasya kṣatradharmeṇa tiṣṭhataḥ
jīvitam loke praśastam hi kṣatram brahmasaṃsthitam

6. Even for a Brahmin, O king, who follows the natural law (dharma) of a Kṣatriya, his life is praised in the world, because the Kṣatriya class (kṣatra) is indeed established in Brahman.

Words meanings summery:

• ब्राह्मणस्य (brāhmaṇasya) - of a Brahmin, for a Brahmin

• अपि (api) - even, also, too

• चेत् (cet) - if

• राजन् (rājan) - O king

• क्षत्रधर्मेण (kṣatradharmeṇa) - by the natural law (dharma) of a Kṣatriya, according to the Kṣatriya's duty (dharma)

• तिष्ठतः (tiṣṭhataḥ) - of one who stands by/adheres (to Kṣatriya dharma) (standing, adhering, remaining)

• प्रशस्तम् (praśastam) - praised, excellent, commendable

• जीवितम् (jīvitam) - life, living

• लोके (loke) - in the world, among people

• क्षत्रम् (kṣatram) - the Kṣatriya class, rule, power (kṣatra)

• हि (hi) - indeed, surely, because

• ब्रह्मसंस्थितम् (brahmasaṁsthitam) - founded on Brahman, established in Brahman

Words meanings and morphology

ब्राह्मणस्य (brāhmaṇasya) - of a Brahmin, for a Brahmin

(noun)

Genitive, masculine, singular of brāhmaṇa

brāhmaṇa - a member of the priestly class, a Brahmin

अपि (api) - even, also, too

(indeclinable)

चेत् (cet) - if

(indeclinable)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

क्षत्रधर्मेण (kṣatradharmeṇa) - by the natural law (dharma) of a Kṣatriya, according to the Kṣatriya's duty (dharma)

(noun)

Instrumental, masculine, singular of kṣatradharma

kṣatradharma - the duty (dharma) or natural law (dharma) of a Kṣatriya

Compound type : tatpurusha (kṣatra+dharma)

• kṣatra – warrior class, rule, dominion
  noun (neuter)
• dharma – duty, natural law, constitution, righteousness, virtue
  noun (masculine)

तिष्ठतः (tiṣṭhataḥ) - of one who stands by/adheres (to Kṣatriya dharma) (standing, adhering, remaining)

(adjective)

Genitive, masculine, singular of tiṣṭhat

tiṣṭhat - standing, remaining, adhering (present active participle of sthā)

Present Active Participle

Root: sthā (class 1)

प्रशस्तम् (praśastam) - praised, excellent, commendable

(adjective)

Nominative, neuter, singular of praśasta

praśasta - praised, lauded, excellent, commendable

Past Passive Participle

Prefix: pra

Root: śaṃs (class 1)

जीवितम् (jīvitam) - life, living

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, existence, living

Past Passive Participle (used as noun)

Root: jīv (class 1)

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, mankind

क्षत्रम् (kṣatram) - the Kṣatriya class, rule, power (kṣatra)

(noun)

Nominative, neuter, singular of kṣatra

kṣatra - the warrior class, royalty, power, dominion (kṣatra)

हि (hi) - indeed, surely, because

(indeclinable)

ब्रह्मसंस्थितम् (brahmasaṁsthitam) - founded on Brahman, established in Brahman

(adjective)

Nominative, neuter, singular of brahmasaṃsthita

brahmasaṁsthita - established in Brahman, founded on the sacred knowledge/Brahman

Past Passive Participle (used as adj)

Compound type : tatpurusha (brahman+saṃsthita)

• brahman – the Absolute Reality (Brahman), sacred knowledge, priest
  noun (neuter)
• saṃsthita – standing together, established, resting in, fixed
  adjective (neuter)
  Past Passive Participle
  Prefix: sam
  Root: sthā (class 1)