महाभारतः mahābhārataḥ - book-12, chapter-22, verse-10

जित्वारीन्क्षत्रधर्मेण प्राप्य राज्यमकण्टकम् ।
विजितात्मा मनुष्येन्द्र यज्ञदानपरो भव ॥१०॥

10. jitvārīnkṣatradharmeṇa prāpya rājyamakaṇṭakam ,
vijitātmā manuṣyendra yajñadānaparo bhava.

10. jitvā arīn kṣatra-dharmeṇa prāpya rājyam akaṇṭakam
vijitātmā manuṣyendra yajña-dāna-paraḥ bhava

10. manuṣyendra arīn kṣatra-dharmeṇa jitvā akaṇṭakam
rājyam prāpya vijitātmā yajña-dāna-paraḥ bhava

10. O king among men, having conquered your enemies in accordance with the warrior's intrinsic nature (dharma), and having secured an undisputed kingdom, become one whose self (ātman) is controlled, and who is dedicated to Vedic ritual (yajña) and charity (dāna).

Words meanings summery:

• जित्वा (jitvā) - having conquered (your enemies) (having conquered, having won)

• अरीन् (arīn) - (your) enemies (enemies)

• क्षत्र-धर्मेण (kṣatra-dharmeṇa) - by the intrinsic nature (dharma) of a warrior (by the duty of a warrior, by the intrinsic nature of a kshatriya)

• प्राप्य (prāpya) - having obtained (an undisputed kingdom) (having obtained, having reached, having gained)

• राज्यम् (rājyam) - a kingdom (kingdom, rule, sovereignty)

• अकण्टकम् (akaṇṭakam) - undisputed, free from obstacles (thornless, undisputed, secure)

• विजितात्मा (vijitātmā) - one whose self (ātman) is controlled (one whose self is controlled, self-controlled)

• मनुष्येन्द्र (manuṣyendra) - O king among men (vocative) (O king among men, O lord of men)

• यज्ञ-दान-परः (yajña-dāna-paraḥ) - dedicated to Vedic ritual (yajña) and charity (dāna) (devoted to Vedic ritual and charity, intent on sacrifice and giving)

• भव (bhava) - become (this way) (become, be)

Words meanings and morphology

जित्वा (jitvā) - having conquered (your enemies) (having conquered, having won)

(indeclinable)

Absolutive

formed with suffix -tvā from root ji

Root: ji (class 1)

Note: Absolutive participle.

अरीन् (arīn) - (your) enemies (enemies)

(noun)

Accusative, masculine, plural of ari

ari - enemy, foe

क्षत्र-धर्मेण (kṣatra-dharmeṇa) - by the intrinsic nature (dharma) of a warrior (by the duty of a warrior, by the intrinsic nature of a kshatriya)

(noun)

Instrumental, masculine, singular of kṣatra-dharma

kṣatra-dharma - duty (dharma) of a kshatriya (warrior), intrinsic nature of a warrior

Compound type : tatpurusha (kṣatra+dharma)

• kṣatra – warrior class, dominion, rule, a kshatriya
  noun (neuter)
• dharma – constitution, natural law, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)

प्राप्य (prāpya) - having obtained (an undisputed kingdom) (having obtained, having reached, having gained)

(indeclinable)

Absolutive

formed with prefix pra and suffix -ya from root āp

Prefix: pra

Root: āp (class 5)

Note: Absolutive participle.

राज्यम् (rājyam) - a kingdom (kingdom, rule, sovereignty)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, government

अकण्टकम् (akaṇṭakam) - undisputed, free from obstacles (thornless, undisputed, secure)

(adjective)

Accusative, neuter, singular of akaṇṭaka

akaṇṭaka - thornless, without enemies, free from troubles, undisturbed

Compound type : bahuvrihi (a+kaṇṭaka)

• a – not, un-, non-
  indeclinable
  negative prefix
• kaṇṭaka – thorn, obstacle, enemy
  noun (masculine)

Note: Agrees with rājyam.

विजितात्मा (vijitātmā) - one whose self (ātman) is controlled (one whose self is controlled, self-controlled)

(adjective)

Nominative, masculine, singular of vijitātman

vijitātman - having a subdued self (ātman), self-controlled, one who has conquered his lower nature

Compound type : bahuvrihi (vijita+ātman)

• vijita – conquered, subdued, controlled
  adjective
  Past Passive Participle
  From root ji with prefix vi-
  Prefix: vi
  Root: ji (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to manuṣyendra.

मनुष्येन्द्र (manuṣyendra) - O king among men (vocative) (O king among men, O lord of men)

(noun)

Vocative, masculine, singular of manuṣyendra

manuṣyendra - king among men, lord of men

Compound type : tatpurusha (manuṣya+indra)

• manuṣya – human, man, mankind
  noun (masculine)
• indra – king, chief, ruler (also name of the deity Indra)
  noun (masculine)

यज्ञ-दान-परः (yajña-dāna-paraḥ) - dedicated to Vedic ritual (yajña) and charity (dāna) (devoted to Vedic ritual and charity, intent on sacrifice and giving)

(adjective)

Nominative, masculine, singular of yajña-dāna-para

yajña-dāna-para - devoted to Vedic ritual (yajña) and charity (dāna)

Compound type : tatpurusha (yajña+dāna+para)

• yajña – Vedic ritual, offering, worship
  noun (masculine)
  Root: yaj (class 1)
• dāna – charity, gift, giving, donation
  noun (neuter)
  Root: dā (class 3)
• para – devoted to, intent on, supreme, chief, highest
  adjective

Note: Refers to manuṣyendra.

भव (bhava) - become (this way) (become, be)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative mood

Second person singular imperative active of root bhū

Root: bhū (class 1)