महाभारतः mahābhārataḥ - book-12, chapter-181, verse-13

हिंसानृतप्रिया लुब्धाः सर्वकर्मोपजीविनः ।
कृष्णाः शौचपरिभ्रष्टास्ते द्विजाः शूद्रतां गताः ॥१३॥

13. hiṁsānṛtapriyā lubdhāḥ sarvakarmopajīvinaḥ ,
kṛṣṇāḥ śaucaparibhraṣṭāste dvijāḥ śūdratāṁ gatāḥ.

13. hiṃsā-anṛta-priyāḥ lubdhāḥ sarva-karma-upajīvinaḥ
kṛṣṇāḥ śauca-paribhraṣṭāḥ te dvijāḥ śūdratām gatāḥ

13. te dvijāḥ hiṃsā-anṛta-priyāḥ lubdhāḥ sarva-karma-upajīvinaḥ
kṛṣṇāḥ śauca-paribhraṣṭāḥ śūdratām gatāḥ

13. Those twice-born (dvija) who are fond of violence and falsehood, greedy, subsist by any kind of work, are dark-colored, and have fallen from purity (śauca), attain the state of being a laborer (śūdra-hood).

Words meanings summery:

• हिंसा-अनृत-प्रियाः (hiṁsā-anṛta-priyāḥ) - fond of violence and falsehood

• लुब्धाः (lubdhāḥ) - greedy, covetous, eager

• सर्व-कर्म-उपजीविनः (sarva-karma-upajīvinaḥ) - those subsisting by any kind of work, those living by all actions

• कृष्णाः (kṛṣṇāḥ) - dark, black, dark-colored

• शौच-परिभ्रष्टाः (śauca-paribhraṣṭāḥ) - fallen from purity/cleanliness

• ते (te) - those, they

• द्विजाः (dvijāḥ) - referring to members of the three upper social classes (Brāhmaṇas, Kṣatriyas, Vaiśyas) (twice-born)

• शूद्रताम् (śūdratām) - śūdra-hood, the state of being a laborer

• गताः (gatāḥ) - gone, attained, reached

Words meanings and morphology

हिंसा-अनृत-प्रियाः (hiṁsā-anṛta-priyāḥ) - fond of violence and falsehood

(adjective)

Nominative, masculine, plural of hiṃsā-anṛta-priya

hiṁsā-anṛta-priya - fond of violence and falsehood

Bahuvrīhi compound: one for whom hiṃsā and anṛta are priya

Compound type : bahuvrīhi (hiṃsā+anṛta+priya)

• hiṃsā – violence, injury, harm
  noun (feminine)
• anṛta – falsehood, untruth, lie
  noun (neuter)
• priya – dear, beloved, fond of
  adjective

लुब्धाः (lubdhāḥ) - greedy, covetous, eager

(adjective)

Nominative, masculine, plural of lubdha

lubdha - greedy, covetous, eager, perplexed

Past Passive Participle

Root: lubh (class 4)

सर्व-कर्म-उपजीविनः (sarva-karma-upajīvinaḥ) - those subsisting by any kind of work, those living by all actions

(adjective)

Nominative, masculine, plural of sarva-karma-upajīvin

sarva-karma-upajīvin - subsisting by any kind of work, living by all actions/professions

Compound of sarva-karma (all actions/works) and upajīvin (living by)

Compound type : tatpuruṣa (sarva+karma+upajīvin)

• sarva – all, every, whole
  adjective
• karma – action, deed, work, ritual action
  noun (neuter)
• upajīvin – subsisting on, living by, dependent on
  adjective
  Agent noun from root jīv with prefix upa
  Prefix: upa
  Root: jīv (class 1)

कृष्णाः (kṛṣṇāḥ) - dark, black, dark-colored

(adjective)

Nominative, masculine, plural of kṛṣṇa

kṛṣṇa - dark, black, dark blue, Kṛṣṇa

शौच-परिभ्रष्टाः (śauca-paribhraṣṭāḥ) - fallen from purity/cleanliness

(adjective)

Nominative, masculine, plural of śauca-paribhraṣṭa

śauca-paribhraṣṭa - fallen from purity/cleanliness

Compound of śauca (purity) and paribhraṣṭa (fallen from)

Compound type : tatpuruṣa (śauca+paribhraṣṭa)

• śauca – purity, cleanliness, ritual purity
  noun (neuter)
• paribhraṣṭa – fallen down, deprived of, corrupted, deviated
  adjective
  Past Passive Participle
  From root bhraṃś with prefix pari
  Prefix: pari
  Root: bhraṃś (class 1)

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it

द्विजाः (dvijāḥ) - referring to members of the three upper social classes (Brāhmaṇas, Kṣatriyas, Vaiśyas) (twice-born)

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born (a Brahmin, Kshatriya, or Vaishya), bird, tooth

शूद्रताम् (śūdratām) - śūdra-hood, the state of being a laborer

(noun)

Accusative, feminine, singular of śūdratā

śūdratā - the state of being a śūdra, status of a laboring class

गताः (gatāḥ) - gone, attained, reached

(adjective)

Nominative, masculine, plural of gata

gata - gone, attained, reached, become

Past Passive Participle

Root: gam (class 1)