महाभारतः mahābhārataḥ - book-12, chapter-181, verse-10

भृगुरुवाच ।
न विशेषोऽस्ति वर्णानां सर्वं ब्राह्ममिदं जगत् ।
ब्रह्मणा पूर्वसृष्टं हि कर्मभिर्वर्णतां गतम् ॥१०॥

10. bhṛguruvāca ,
na viśeṣo'sti varṇānāṁ sarvaṁ brāhmamidaṁ jagat ,
brahmaṇā pūrvasṛṣṭaṁ hi karmabhirvarṇatāṁ gatam.

10. bhṛguḥ uvāca na viśeṣaḥ asti varṇānām sarvam brāhmam idam
jagat brahmaṇā pūrvasṛṣṭam hi karmabhiḥ varṇatām gatam

10. bhṛguḥ uvāca varṇānām viśeṣaḥ na asti idam sarvam jagat
brāhmam hi brahmaṇā pūrvasṛṣṭam karmabhiḥ varṇatām gatam

10. Bhṛgu said: There is no distinction among the social classes (varṇas); this entire world is divine. Indeed, it was originally created by Brahmā, but it attained differentiation into classes through actions (karma).

Words meanings summery:

• भृगुः (bhṛguḥ) - The sage Bhṛgu (Bhṛgu)

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• विशेषः (viśeṣaḥ) - distinction, difference, particularity

• अस्ति (asti) - is, exists

• वर्णानाम् (varṇānām) - of the social classes, of the varṇas

• सर्वम् (sarvam) - all, entire, whole

• ब्राह्मम् (brāhmam) - divine (originating from Brahmā) (divine, relating to Brahmā, brahminical)

• इदम् (idam) - this

• जगत् (jagat) - world, universe

• ब्रह्मणा (brahmaṇā) - by Brahmā (the creator god)

• पूर्वसृष्टम् (pūrvasṛṣṭam) - previously created, created before

• हि (hi) - indeed, surely, for

• कर्मभिः (karmabhiḥ) - by actions, by deeds

• वर्णताम् (varṇatām) - the state of being a varṇa, varṇa-hood, differentiation into classes

• गतम् (gatam) - gone, attained, reached

Words meanings and morphology

भृगुः (bhṛguḥ) - The sage Bhṛgu (Bhṛgu)

(proper noun)

Nominative, masculine, singular of bhṛgu

bhṛgu - Bhṛgu (a proper name, a revered sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

न (na) - not, no

(indeclinable)

विशेषः (viśeṣaḥ) - distinction, difference, particularity

(noun)

Nominative, masculine, singular of viśeṣa

viśeṣa - distinction, difference, particularity, peculiarity

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

वर्णानाम् (varṇānām) - of the social classes, of the varṇas

(noun)

Genitive, masculine, plural of varṇa

varṇa - color, external appearance, social class, caste

सर्वम् (sarvam) - all, entire, whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

ब्राह्मम् (brāhmam) - divine (originating from Brahmā) (divine, relating to Brahmā, brahminical)

(adjective)

Nominative, neuter, singular of brāhma

brāhma - divine, sacred, relating to Brahmā, brahminical

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

ब्रह्मणा (brahmaṇā) - by Brahmā (the creator god)

(proper noun)

Instrumental, masculine, singular of brahman

brahman - Brahmā (the creator deity), the Supreme Being, sacred utterance

पूर्वसृष्टम् (pūrvasṛṣṭam) - previously created, created before

(adjective)

Nominative, neuter, singular of pūrvasṛṣṭa

pūrvasṛṣṭa - previously created, created before

Past Passive Participle

Compound of pūrva (before) and sṛṣṭa (created)

Compound type : tatpuruṣa (pūrva+sṛṣṭa)

• pūrva – prior, former, earlier
  adjective
• sṛṣṭa – created, emitted, let loose
  adjective
  Past Passive Participle
  Root: sṛj (class 6)

हि (hi) - indeed, surely, for

(indeclinable)

कर्मभिः (karmabhiḥ) - by actions, by deeds

(noun)

Instrumental, neuter, plural of karma

karma - action, deed, work, fate, ritual action

वर्णताम् (varṇatām) - the state of being a varṇa, varṇa-hood, differentiation into classes

(noun)

Accusative, feminine, singular of varṇatā

varṇatā - the state of being a varṇa, varṇa-hood, class distinction

गतम् (gatam) - gone, attained, reached

(adjective)

Nominative, neuter, singular of gata

gata - gone, attained, reached, become

Past Passive Participle

Root: gam (class 1)