महाभारतः mahābhārataḥ - book-12, chapter-181, verse-11

कामभोगप्रियास्तीक्ष्णाः क्रोधनाः प्रियसाहसाः ।
त्यक्तस्वधर्मा रक्ताङ्गास्ते द्विजाः क्षत्रतां गताः ॥११॥

11. kāmabhogapriyāstīkṣṇāḥ krodhanāḥ priyasāhasāḥ ,
tyaktasvadharmā raktāṅgāste dvijāḥ kṣatratāṁ gatāḥ.

11. kāma-bhoga-priyāḥ tīkṣṇāḥ krodhanāḥ priya-sāhasāḥ
tyakta-svadharmāḥ rakta-aṅgāḥ te dvijāḥ kṣatratām gatāḥ

11. te dvijāḥ kāma-bhoga-priyāḥ tīkṣṇāḥ krodhanāḥ
priya-sāhasāḥ tyakta-svadharmāḥ rakta-aṅgāḥ kṣatratām gatāḥ

11. Those twice-born (dvija) who are fond of sensual pleasures, fierce, prone to anger, fond of daring acts, who have abandoned their own inherent duty (svadharma), and whose bodies display passion, attain the state of being a warrior (kṣatra-hood).

Words meanings summery:

• काम-भोग-प्रियाः (kāma-bhoga-priyāḥ) - fond of sensual pleasures

• तीक्ष्णाः (tīkṣṇāḥ) - sharp, fierce, intense

• क्रोधनाः (krodhanāḥ) - angry, prone to anger, irritable

• प्रिय-साहसाः (priya-sāhasāḥ) - fond of daring acts, courageous

• त्यक्त-स्वधर्माः (tyakta-svadharmāḥ) - who have abandoned their own duty (svadharma)

• रक्त-अङ्गाः (rakta-aṅgāḥ) - whose bodies display passion or aggression (red-bodied, passionate-bodied)

• ते (te) - those, they

• द्विजाः (dvijāḥ) - referring to members of the three upper social classes (Brāhmaṇas, Kṣatriyas, Vaiśyas) (twice-born)

• क्षत्रताम् (kṣatratām) - kṣatriya-hood, the state of being a warrior/ruler

• गताः (gatāḥ) - gone, attained, reached

Words meanings and morphology

काम-भोग-प्रियाः (kāma-bhoga-priyāḥ) - fond of sensual pleasures

(adjective)

Nominative, masculine, plural of kāma-bhoga-priya

kāma-bhoga-priya - fond of sensual pleasures

Bahuvrīhi compound: one for whom kāma-bhoga is priya

Compound type : bahuvrīhi (kāma+bhoga+priya)

• kāma – desire, love, sensual pleasure
  noun (masculine)
• bhoga – enjoyment, pleasure, experience
  noun (masculine)
• priya – dear, beloved, fond of
  adjective

तीक्ष्णाः (tīkṣṇāḥ) - sharp, fierce, intense

(adjective)

Nominative, masculine, plural of tīkṣṇa

tīkṣṇa - sharp, keen, fierce, ardent, severe

क्रोधनाः (krodhanāḥ) - angry, prone to anger, irritable

(adjective)

Nominative, masculine, plural of krodhana

krodhana - angry, wrathful, prone to anger

प्रिय-साहसाः (priya-sāhasāḥ) - fond of daring acts, courageous

(adjective)

Nominative, masculine, plural of priya-sāhasa

priya-sāhasa - fond of daring deeds, courageous, adventurous

Bahuvrīhi compound: one for whom sāhasa is priya

Compound type : bahuvrīhi (priya+sāhasa)

• priya – dear, beloved, fond of
  adjective
• sāhasa – daring, enterprise, violence, force
  noun (neuter)

त्यक्त-स्वधर्माः (tyakta-svadharmāḥ) - who have abandoned their own duty (svadharma)

(adjective)

Nominative, masculine, plural of tyakta-svadharma

tyakta-svadharma - one who has abandoned their own duty (svadharma)

Bahuvrīhi compound: one by whom svadharma is tyakta

Compound type : bahuvrīhi (tyakta+svadharma)

• tyakta – abandoned, forsaken, given up
  adjective
  Past Passive Participle
  Root: tyaj (class 1)
• svadharma – one's own duty, inherent nature (dharma)
  noun (masculine)

रक्त-अङ्गाः (rakta-aṅgāḥ) - whose bodies display passion or aggression (red-bodied, passionate-bodied)

(adjective)

Nominative, masculine, plural of rakta-aṅga

rakta-aṅga - red-bodied, passionate-bodied

Bahuvrīhi compound: one whose aṅga is rakta

Compound type : bahuvrīhi (rakta+aṅga)

• rakta – red, colored, passionate, attached
  adjective
  Past Passive Participle
  Root: rañj (class 1)
• aṅga – limb, body, part
  noun (neuter)

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it

द्विजाः (dvijāḥ) - referring to members of the three upper social classes (Brāhmaṇas, Kṣatriyas, Vaiśyas) (twice-born)

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born (a Brahmin, Kshatriya, or Vaishya), bird, tooth

क्षत्रताम् (kṣatratām) - kṣatriya-hood, the state of being a warrior/ruler

(noun)

Accusative, feminine, singular of kṣatratā

kṣatratā - the state of being a kṣatriya, warrior status, sovereignty

गताः (gatāḥ) - gone, attained, reached

(adjective)

Nominative, masculine, plural of gata

gata - gone, attained, reached, become

Past Passive Participle

Root: gam (class 1)