महाभारतः mahābhārataḥ - book-12, chapter-174, verse-20

अलमन्यैरुपालम्भैः कीर्तितैश्च व्यतिक्रमैः ।
पेशलं चानुरूपं च कर्तव्यं हितमात्मनः ॥२०॥

20. alamanyairupālambhaiḥ kīrtitaiśca vyatikramaiḥ ,
peśalaṁ cānurūpaṁ ca kartavyaṁ hitamātmanaḥ.

20. alam anyaiḥ upālambhaiḥ kīrtitaiḥ ca vyatikramaiḥ
peśalam ca anurūpam ca kartavyam hitam ātmanaḥ

20. anyaiḥ upālambhaiḥ ca kīrtitaiḥ vyatikramaiḥ alam
peśalam ca anurūpam ca ātmanaḥ hitam kartavyam

20. Enough with other reproaches and enumerated transgressions. One should do that which is skillful, appropriate, and beneficial for the self (ātman).

Words meanings summery:

• अलम् (alam) - enough, no more (enough, sufficient, no more, in vain)

• अन्यैः (anyaiḥ) - by other (reproaches/transgressions) (by others, by different ones)

• उपालम्भैः (upālambhaiḥ) - by reproaches (by reproaches, by criticisms, by complaints)

• कीर्तितैः (kīrtitaiḥ) - by those spoken of (referring to transgressions) (by those mentioned, by those celebrated)

• च (ca) - and (and, also)

• व्यतिक्रमैः (vyatikramaiḥ) - by transgressions (by transgressions, by offenses, by violations)

• पेशलम् (peśalam) - skillful (skillful, beautiful, suitable, delicate)

• च (ca) - and (and, also)

• अनुरूपम् (anurūpam) - appropriate (appropriate, suitable, conforming, proportionate)

• च (ca) - and (and, also)

• कर्तव्यम् (kartavyam) - should be done (to be done, ought to be done, duty)

• हितम् (hitam) - beneficial (beneficial, good, suitable, welfare)

• आत्मनः (ātmanaḥ) - for the self (ātman) (of the self, of oneself)

Words meanings and morphology

अलम् (alam) - enough, no more (enough, sufficient, no more, in vain)

(indeclinable)

अन्यैः (anyaiḥ) - by other (reproaches/transgressions) (by others, by different ones)

(adjective)

Instrumental, masculine, plural of anya

anya - other, different, another

Note: Agrees with `upālambhaiḥ` and `vyatikramaiḥ`.

उपालम्भैः (upālambhaiḥ) - by reproaches (by reproaches, by criticisms, by complaints)

(noun)

Instrumental, masculine, plural of upālambha

upālambha - reproach, blame, criticism, complaint

From `upa`-`ā`-`labh`.

Prefixes: upa+ā

Root: labh (class 1)

कीर्तितैः (kīrtitaiḥ) - by those spoken of (referring to transgressions) (by those mentioned, by those celebrated)

(adjective)

Instrumental, masculine, plural of kīrtita

kīrtita - mentioned, celebrated, spoken of, praised

Past Passive Participle

Derived from root `kīrt` (causative of `kṛ`).

Root: kīrt (class 10)

Note: Agrees with `vyatikramaiḥ`.

च (ca) - and (and, also)

(indeclinable)

व्यतिक्रमैः (vyatikramaiḥ) - by transgressions (by transgressions, by offenses, by violations)

(noun)

Instrumental, masculine, plural of vyatikrama

vyatikrama - transgression, offense, violation, going beyond

From `vi`-`ati`-`kram`.

Prefixes: vi+ati

Root: kram (class 1)

पेशलम् (peśalam) - skillful (skillful, beautiful, suitable, delicate)

(adjective)

Nominative, neuter, singular of peśala

peśala - beautiful, charming, delicate, skillful, suitable

Note: Modifies `kartavyam`.

च (ca) - and (and, also)

(indeclinable)

अनुरूपम् (anurūpam) - appropriate (appropriate, suitable, conforming, proportionate)

(adjective)

Nominative, neuter, singular of anurūpa

anurūpa - conforming, suitable, appropriate, corresponding

From `anu`-`rūpa`.

Prefix: anu

Root: rūp (class 10)

Note: Modifies `kartavyam`.

च (ca) - and (and, also)

(indeclinable)

कर्तव्यम् (kartavyam) - should be done (to be done, ought to be done, duty)

(adjective)

Nominative, neuter, singular of kartavya

kartavya - to be done, ought to be done, duty, obligation

Gerundive (kṛtya)

Derived from root `kṛ` with suffix `tavya`.

Root: kṛ (class 8)

Note: Used as a predicate, 'that which is to be done'.

हितम् (hitam) - beneficial (beneficial, good, suitable, welfare)

(adjective)

Nominative, neuter, singular of hita

hita - beneficial, salutary, good, suitable, placed, deposited

Past Passive Participle

Derived from root `dhā`.

Root: dhā (class 3)

Note: Modifies `kartavyam`.

आत्मनः (ātmanaḥ) - for the self (ātman) (of the self, of oneself)

(noun)

Genitive, masculine, singular of ātman

ātman - self (ātman), soul, essence, breath, principle of life

Root: an (class 2)

Note: Indicates possession or relation ('of the self' or 'for the self').