महाभारतः mahābhārataḥ - book-12, chapter-174, verse-14

आत्मना विहितं दुःखमात्मना विहितं सुखम् ।
गर्भशय्यामुपादाय भुज्यते पौर्वदेहिकम् ॥१४॥

14. ātmanā vihitaṁ duḥkhamātmanā vihitaṁ sukham ,
garbhaśayyāmupādāya bhujyate paurvadehikam.

14. ātmanā vihitam duḥkham ātmanā vihitam sukham
garbhaśayyām upādāya bhujyate paurvadehakam

14. ātmanā vihitam duḥkham,
ātmanā vihitam sukham,
[ca],
paurvadehakam [karma] garbhaśayyām upādāya bhujyate

14. The suffering and happiness caused by one's own self (ātman), which are the results of actions (karma) from a previous existence, are experienced from the moment one enters the womb.

Words meanings summery:

• आत्मना (ātmanā) - by one's own self (ātman) (by the self, by oneself, by the soul)

• विहितम् (vihitam) - caused, brought about (caused, performed, ordained, arranged)

• दुःखम् (duḥkham) - suffering (suffering, pain, sorrow, misery)

• आत्मना (ātmanā) - by one's own self (ātman) (by the self, by oneself, by the soul)

• विहितम् (vihitam) - caused, brought about (caused, performed, ordained, arranged)

• सुखम् (sukham) - happiness (happiness, pleasure, ease)

• गर्भशय्याम् (garbhaśayyām) - the womb (as a bed) (womb-bed)

• उपादाय (upādāya) - having taken to (referring to entering the womb) (having taken, having seized, having accepted)

• भुज्यते (bhujyate) - is experienced (suffering or happiness) (is experienced, is enjoyed, is suffered)

• पौर्वदेहकम् (paurvadehakam) - that which is from a previous existence (referring to karma) (belonging to a former body, of a previous existence)

Words meanings and morphology

आत्मना (ātmanā) - by one's own self (ātman) (by the self, by oneself, by the soul)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, breath, ego, essence

Root: an (class 2)

विहितम् (vihitam) - caused, brought about (caused, performed, ordained, arranged)

(adjective)

Nominative, neuter, singular of vihita

vihita - done, performed, caused, ordained, arranged, appointed

Past Passive Participle

From vi-dhā

Prefix: vi

Root: dhā (class 3)

दुःखम् (duḥkham) - suffering (suffering, pain, sorrow, misery)

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery, difficulty

आत्मना (ātmanā) - by one's own self (ātman) (by the self, by oneself, by the soul)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, breath, ego, essence

Root: an (class 2)

विहितम् (vihitam) - caused, brought about (caused, performed, ordained, arranged)

(adjective)

Nominative, neuter, singular of vihita

vihita - done, performed, caused, ordained, arranged, appointed

Past Passive Participle

From vi-dhā

Prefix: vi

Root: dhā (class 3)

सुखम् (sukham) - happiness (happiness, pleasure, ease)

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, pleasure, joy, comfort, ease

गर्भशय्याम् (garbhaśayyām) - the womb (as a bed) (womb-bed)

(noun)

Accusative, feminine, singular of garbhaśayyā

garbhaśayyā - womb-bed, resting place in the womb

Compound type : tatpuruṣa (garbha+śayyā)

• garbha – womb, embryo, fetus, interior
  noun (masculine)
• śayyā – bed, couch, sleeping
  noun (feminine)
  from root śī + ya + ā (feminine suffix)
  Root: śī (class 2)

उपादाय (upādāya) - having taken to (referring to entering the womb) (having taken, having seized, having accepted)

(indeclinable)

Absolutive (Gerund)

From upa-ā-dā

Prefixes: upa+ā

Root: dā (class 3)

भुज्यते (bhujyate) - is experienced (suffering or happiness) (is experienced, is enjoyed, is suffered)

(verb)

3rd person , singular, passive, present (lat) of bhuj

Root: bhuj (class 7)

पौर्वदेहकम् (paurvadehakam) - that which is from a previous existence (referring to karma) (belonging to a former body, of a previous existence)

(adjective)

Nominative, neuter, singular of paurvadehaka

paurvadehaka - belonging to a former body, relating to a previous existence, of a former life

Derived from pūrvadeha (previous body)