महाभारतः mahābhārataḥ - book-11, chapter-4, verse-8

बद्धमिन्द्रियपाशैस्तं सङ्गस्वादुभिरातुरम् ।
व्यसनान्युपवर्तन्ते विविधानि नराधिप ।
बध्यमानश्च तैर्भूयो नैव तृप्तिमुपैति सः ॥८॥

8. baddhamindriyapāśaistaṁ saṅgasvādubhirāturam ,
vyasanānyupavartante vividhāni narādhipa ,
badhyamānaśca tairbhūyo naiva tṛptimupaiti saḥ.

8. baddham indriya-pāśaiḥ tam saṅga-svādubhiḥ
āturam vyasanāni upavartante
vividhāni narādhipa badhyamānaḥ ca
taiḥ bhūyaḥ na eva tṛptim upaiti saḥ

8. narādhipa! saṅga-svādubhiḥ indriya-pāśaiḥ baddham āturam tam vividhāni vyasanāni upavartante.
ca taiḥ bhūyaḥ badhyamānaḥ saḥ tṛptim na eva upaiti.

8. O king, various misfortunes come upon him, who is distressed and bound by the snares of the senses, which are sweet due to attachment. And even when repeatedly bound by these, he never attains satisfaction.

Words meanings summery:

• बद्धम् (baddham) - bound, tied, fettered

• इन्द्रिय-पाशैः (indriya-pāśaiḥ) - by the snares/fetters of the senses

• तम् (tam) - him

• सङ्ग-स्वादुभिः (saṅga-svādubhiḥ) - qualifies 'indriya-pāśaiḥ' (by those sweet due to attachment, by those delicious with attachment)

• आतुरम् (āturam) - distressed, afflicted, sick

• व्यसनानि (vyasanāni) - misfortunes, calamities, vices

• उपवर्तन्ते (upavartante) - they approach, they occur, they turn towards

• विविधानि (vividhāni) - various, diverse, manifold

• नराधिप (narādhipa) - O king, ruler of men

• बध्यमानः (badhyamānaḥ) - being bound, being tied

• च (ca) - and, also

• तैः (taiḥ) - by the various misfortunes ('vyasanāni') (by them)

• भूयः (bhūyaḥ) - again, repeatedly, further

• न (na) - not

• एव (eva) - indeed, certainly, even

• तृप्तिम् (tṛptim) - satisfaction, contentment

• उपैति (upaiti) - obtains, experiences, reaches

• सः (saḥ) - he

Words meanings and morphology

बद्धम् (baddham) - bound, tied, fettered

(adjective)

Accusative, masculine, singular of baddha

baddha - bound, tied, fastened, fettered, caught

Past Passive Participle

From root √bandh (to bind).

Root: bandh (class 9)

Note: Agrees with 'tam'.

इन्द्रिय-पाशैः (indriya-pāśaiḥ) - by the snares/fetters of the senses

(noun)

Instrumental, masculine, plural of indriya-pāśa

indriya-pāśa - snare/fetter of the senses

Compound type : tatpuruṣa (indriya+pāśa)

• indriya – sense organ, faculty of sense
  noun (neuter)
• pāśa – rope, snare, fetter, bond
  noun (masculine)

तम् (tam) - him

(pronoun)

Accusative, masculine, singular of tad

tad - that, him

सङ्ग-स्वादुभिः (saṅga-svādubhiḥ) - qualifies 'indriya-pāśaiḥ' (by those sweet due to attachment, by those delicious with attachment)

(adjective)

Instrumental, masculine, plural of saṅga-svādu

saṅga-svādu - sweet/delicious with attachment (saṅga)

Compound type : tatpuruṣa (saṅga+svādu)

• saṅga – attachment, contact, clinging, association
  noun (masculine)
  From sam- + √gam (to go, join).
  Prefix: sam
  Root: gam (class 1)
• svādu – sweet, delicious, palatable, pleasant
  adjective (masculine)

Note: Agrees with 'indriya-pāśaiḥ'.

आतुरम् (āturam) - distressed, afflicted, sick

(adjective)

Accusative, masculine, singular of ātura

ātura - sick, diseased, afflicted, distressed, suffering

Note: Agrees with 'tam'.

व्यसनानि (vyasanāni) - misfortunes, calamities, vices

(noun)

Nominative, neuter, plural of vyasana

vyasana - misfortune, calamity, distress, vice, bad habit

From vi- + as (to throw).

Prefix: vi

Root: as (class 4)

उपवर्तन्ते (upavartante) - they approach, they occur, they turn towards

(verb)

3rd person , plural, middle, present (laṭ) of upa√vṛt

present middle

From upa- + √vṛt (to turn). Middle voice form.

Prefix: upa

Root: vṛt (class 1)

विविधानि (vividhāni) - various, diverse, manifold

(adjective)

Nominative, neuter, plural of vividha

vividha - various, diverse, manifold, of many kinds

From vi- + vidhā (kind, manner).

Note: Agrees with 'vyasanāni'.

नराधिप (narādhipa) - O king, ruler of men

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - lord of men, king, sovereign

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, person
  noun (masculine)
  Root: nṛ
• adhipa – ruler, lord, master
  noun (masculine)
  From adhi- + √pā (to protect, rule).
  Prefix: adhi
  Root: pā (class 2)

बध्यमानः (badhyamānaḥ) - being bound, being tied

(adjective)

Nominative, masculine, singular of badhyamāna

badhyamāna - being bound, being tied, being fettered

Present Passive Participle

From root √bandh (to bind), passive stem badhya- + śānac suffix.

Root: bandh (class 9)

Note: Agrees with 'saḥ'.

च (ca) - and, also

(indeclinable)

तैः (taiḥ) - by the various misfortunes ('vyasanāni') (by them)

(pronoun)

Instrumental, neuter, plural of tad

tad - that, those

भूयः (bhūyaḥ) - again, repeatedly, further

(indeclinable)

Comparative adverb of bahu.

न (na) - not

(indeclinable)

Negative particle.

एव (eva) - indeed, certainly, even

(indeclinable)

Emphatic particle.

तृप्तिम् (tṛptim) - satisfaction, contentment

(noun)

Accusative, feminine, singular of tṛpti

tṛpti - satisfaction, contentment, gratification, satiety

From root √tṛp (to be satisfied).

Root: tṛp (class 4)

उपैति (upaiti) - obtains, experiences, reaches

(verb)

3rd person , singular, active, present (laṭ) of upa√i

present active

From upa- + root √i (to go).

Prefix: upa

Root: i (class 2)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he