महाभारतः mahābhārataḥ - book-11, chapter-4, verse-7

ततः प्राप्तोत्तरे काले व्याधयश्चापि तं तथा ।
उपसर्पन्ति जीवन्तं बध्यमानं स्वकर्मभिः ॥७॥

7. tataḥ prāptottare kāle vyādhayaścāpi taṁ tathā ,
upasarpanti jīvantaṁ badhyamānaṁ svakarmabhiḥ.

7. tataḥ prāpta-uttare kāle vyādhayaḥ ca api tam tathā
upasarpanti jīvantam badhyamānam sva-karmabhiḥ

7. tataḥ prāpta-uttare kāle ca api vyādhayaḥ sva-karmabhiḥ badhyamānam jīvantam tam tathā upasarpanti.

7. Thereafter, in a later period, diseases also approach him in the same way, while he is living and being bound by his own actions (karma).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• प्राप्त-उत्तरे (prāpta-uttare) - in a later (time), in a subsequent (time)

• काले (kāle) - in time, at the time

• व्याधयः (vyādhayaḥ) - diseases, ailments

• च (ca) - and, also

• अपि (api) - also, even

• तम् (tam) - him

• तथा (tathā) - in the same way as the grahāḥ in the previous verse (thus, so, in the same way)

• उपसर्पन्ति (upasarpanti) - approach, attack

• जीवन्तम् (jīvantam) - living, while alive

• बध्यमानम् (badhyamānam) - being bound, being tied

• स्व-कर्मभिः (sva-karmabhiḥ) - by his own actions (karma)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Formed from tad + suffix tas.

प्राप्त-उत्तरे (prāpta-uttare) - in a later (time), in a subsequent (time)

(adjective)

Locative, neuter, singular of prāpta-uttara

prāpta-uttara - having obtained a later (part), subsequent

Compound type : karmadhāraya (prāpta+uttara)

• prāpta – obtained, reached, acquired
  adjective (masculine)
  Past Passive Participle
  From pra- + √āp (to obtain, reach).
  Prefix: pra
  Root: āp (class 5)
• uttara – later, subsequent, upper, north, answer
  adjective (masculine)

Note: Agrees with 'kāle'.

काले (kāle) - in time, at the time

(noun)

Locative, masculine, singular of kāla

kāla - time, period, season, death

व्याधयः (vyādhayaḥ) - diseases, ailments

(noun)

Nominative, masculine, plural of vyādhi

vyādhi - sickness, disease, ailment, suffering

From vi- + ā- + √dhā (to place) or √dhī (to meditate). More likely vi-ā-√dhā meaning 'to place apart, disturb'.

Prefixes: vi+ā

Root: dhā (class 3)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

तम् (tam) - him

(pronoun)

Accusative, masculine, singular of tad

tad - that, him

तथा (tathā) - in the same way as the grahāḥ in the previous verse (thus, so, in the same way)

(indeclinable)

उपसर्पन्ति (upasarpanti) - approach, attack

(verb)

3rd person , plural, active, present (laṭ) of upa√sṛp

present active

From upa- + √sṛp (to creep, glide).

Prefix: upa

Root: sṛp (class 1)

जीवन्तम् (jīvantam) - living, while alive

(adjective)

Accusative, masculine, singular of jīvat

jīvat - living, alive, existing

Present Active Participle

From root √jīv (to live).

Root: jīv (class 1)

Note: Agrees with 'tam'.

बध्यमानम् (badhyamānam) - being bound, being tied

(adjective)

Accusative, masculine, singular of badhyamāna

badhyamāna - being bound, being tied, being fettered

Present Passive Participle

From root √bandh (to bind), passive stem badhya- + śānac suffix.

Root: bandh (class 9)

Note: Agrees with 'tam'.

स्व-कर्मभिः (sva-karmabhiḥ) - by his own actions (karma)

(noun)

Instrumental, neuter, plural of sva-karma

sva-karma - one's own action, one's own duty (karma)

Compound type : karmadhāraya (sva+karma)

• sva – own, one's own
  pronoun (masculine)
• karma – action, deed, fate (karma)
  noun (neuter)
  Root: kṛ (class 8)