महाभारतः mahābhārataḥ - book-11, chapter-4, verse-15

एवं सर्वं विदित्वा वै यस्तत्त्वमनुवर्तते ।
स प्रमोक्षाय लभते पन्थानं मनुजाधिप ॥१५॥

15. evaṁ sarvaṁ viditvā vai yastattvamanuvartate ,
sa pramokṣāya labhate panthānaṁ manujādhipa.

15. evam sarvam viditvā vai yaḥ tattvam anuvartate
saḥ pramokṣāya labhate panthānam manujādhipa

15. manujādhipa evam sarvam viditvā vai yaḥ tattvam
anuvartate saḥ pramokṣāya panthānam labhate

15. O lord of men, whoever, having indeed known all this, adheres to the truth (tattva), he obtains the path to final liberation (mokṣa).

Words meanings summery:

• एवम् (evam) - thus, in this way, so

• सर्वम् (sarvam) - all this (referring to previous knowledge/truth) (all, whole, entire)

• विदित्वा (viditvā) - having known, having understood

• वै (vai) - indeed, certainly, truly (particle)

• यः (yaḥ) - he who (who, he who)

• तत्त्वम् (tattvam) - truth (tattva) (truth, reality, principle (tattva))

• अनुवर्तते (anuvartate) - he adheres to (he follows, he conforms to, he adheres to)

• सः (saḥ) - he, that

• प्रमोक्षाय (pramokṣāya) - for final liberation (mokṣa) (for final liberation (mokṣa), for release)

• लभते (labhate) - he obtains, he gains, he achieves

• पन्थानम् (panthānam) - path, road, way

• मनुजाधिप (manujādhipa) - O lord of men, O king

Words meanings and morphology

एवम् (evam) - thus, in this way, so

(indeclinable)

सर्वम् (sarvam) - all this (referring to previous knowledge/truth) (all, whole, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Pronominal adjective

Note: Functions as a substantive here.

विदित्वा (viditvā) - having known, having understood

(indeclinable)

Absolutive (Gerund)

Absolutive form of root vid (class 2 or 4)

Root: vid (class 2)

वै (vai) - indeed, certainly, truly (particle)

(indeclinable)

Emphatic particle

यः (yaḥ) - he who (who, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what (relative pronoun)

Relative pronoun

तत्त्वम् (tattvam) - truth (tattva) (truth, reality, principle (tattva))

(noun)

Accusative, neuter, singular of tattva

tattva - truth, reality, essence, principle, true nature (tattva)

Compound of 'tat' (that) and 'tva' (suffix for abstract noun)

अनुवर्तते (anuvartate) - he adheres to (he follows, he conforms to, he adheres to)

(verb)

3rd person , singular, middle, present (laṭ) of anuvṛt

Present Middle

Present 3rd person singular, middle voice, from root vṛt (class 1) with prefix anu-

Prefix: anu

Root: vṛt (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

प्रमोक्षाय (pramokṣāya) - for final liberation (mokṣa) (for final liberation (mokṣa), for release)

(noun)

Dative, masculine, singular of pramokṣa

pramokṣa - final liberation, complete release, emancipation (mokṣa)

From root muc (to release) with prefix pra-. Noun from verbal root.

Prefix: pra

Root: muc (class 6)

लभते (labhate) - he obtains, he gains, he achieves

(verb)

3rd person , singular, middle, present (laṭ) of labh

Present Middle

Present 3rd person singular, middle voice, from root labh (class 1)

Root: labh (class 1)

पन्थानम् (panthānam) - path, road, way

(noun)

Accusative, masculine, singular of pathin

pathin - path, road, way, course

Irregular noun stem ending in -in

मनुजाधिप (manujādhipa) - O lord of men, O king

(noun)

Vocative, masculine, singular of manujādhipa

manujādhipa - lord of men, king, ruler

Compound of manu-ja (man) and adhipa (lord)

Compound type : tatpuruṣa (manuja+adhipa)

• manuja – man, human being
  noun (masculine)
  Root: jan (class 4)
• adhipa – ruler, lord, chief
  noun (masculine)
  Prefix: adhi
  Root: pā (class 2)