महाभारतः
mahābhārataḥ
-
book-11, chapter-4, verse-10
वाग्घीनस्य च यन्मात्रमिष्टानिष्टं कृतं मुखे ।
भूय एवात्मनात्मानं बध्यमानमुपेक्षते ॥१०॥
भूय एवात्मनात्मानं बध्यमानमुपेक्षते ॥१०॥
10. vāgghīnasya ca yanmātramiṣṭāniṣṭaṁ kṛtaṁ mukhe ,
bhūya evātmanātmānaṁ badhyamānamupekṣate.
bhūya evātmanātmānaṁ badhyamānamupekṣate.
10.
vāk hīnasya ca yat mātram iṣṭa aniṣṭam kṛtam mukhe
bhūyaḥ eva ātmanā ātmānam badhyamānam upekṣate
bhūyaḥ eva ātmanā ātmānam badhyamānam upekṣate
10.
ca vāk hīnasya mukhe yat mātram iṣṭa aniṣṭam kṛtam,
bhūyaḥ eva ātmanā ātmānam badhyamānam upekṣate
bhūyaḥ eva ātmanā ātmānam badhyamānam upekṣate
10.
Whatever desirable or undesirable things are uttered by the mouth of one whose intellect (dhī) is dominated by speech, he himself again and again disregards how he is being bound by his own actions.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वाक् (vāk) - speech, voice, word
- हीनस्य (hīnasya) - of one whose intellect/speech is deficient/unwise (of the deprived, of the devoid, of the deficient)
- च (ca) - and, also
- यत् (yat) - which, whatever, that
- मात्रम् (mātram) - only, merely, just, the measure of
- इष्ट (iṣṭa) - desired, liked, agreeable, good
- अनिष्टम् (aniṣṭam) - undesired, disliked, disagreeable, bad
- कृतम् (kṛtam) - done, performed, uttered
- मुखे (mukhe) - in the mouth, by the mouth
- भूयः (bhūyaḥ) - again, further, repeatedly
- एव (eva) - indeed, certainly, only
- आत्मना (ātmanā) - by the self, by oneself
- आत्मानम् (ātmānam) - oneself, the self
- बध्यमानम् (badhyamānam) - being bound, being tied
- उपेक्षते (upekṣate) - neglects, disregards, overlooks
Words meanings and morphology
वाक् (vāk) - speech, voice, word
(noun)
Nominative, feminine, singular of vāc
vāc - speech, voice, word
Note: Appears as the first part of the compound 'vāgghīnasya'.
हीनस्य (hīnasya) - of one whose intellect/speech is deficient/unwise (of the deprived, of the devoid, of the deficient)
(adjective)
Genitive, masculine, singular of hīna
hīna - deprived, devoid, deficient, abandoned, inferior
Past Passive Participle
Derived from the root √hā (to abandon, to leave).
Compound type : tatpuruṣa (vāc+hīna)
- vāc – speech, voice, word, intellect
noun (feminine) - hīna – devoid, deficient, inferior
adjective (masculine)
Past Passive Participle
Derived from the root √hā (to abandon, to leave).
Root: hā (class 3)
च (ca) - and, also
(indeclinable)
यत् (yat) - which, whatever, that
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
मात्रम् (mātram) - only, merely, just, the measure of
(noun)
Nominative, neuter, singular of mātra
mātra - measure, quantity, mere, only (as suffix)
इष्ट (iṣṭa) - desired, liked, agreeable, good
(adjective)
Nominative, neuter, singular of iṣṭa
iṣṭa - desired, wished, agreeable, good
Past Passive Participle
Derived from the root √iṣ (to wish, desire).
Compound type : dvandva (iṣṭa+aniṣṭa)
- iṣṭa – desired, wished, agreeable, good
adjective (neuter)
Past Passive Participle
Derived from the root √iṣ (to wish, desire).
Root: iṣ (class 4)
अनिष्टम् (aniṣṭam) - undesired, disliked, disagreeable, bad
(adjective)
Nominative, neuter, singular of aniṣṭa
aniṣṭa - undesired, disagreeable, bad
Past Passive Participle
Derived from a- (negation) + root √iṣ (to wish, desire).
Compound type : dvandva (iṣṭa+aniṣṭa)
- aniṣṭa – undesired, disagreeable, bad
adjective (neuter)
Past Passive Participle
Derived from a- (negation) + root √iṣ (to wish, desire).
Prefix: a
Root: iṣ (class 4)
कृतम् (kṛtam) - done, performed, uttered
(adjective)
Nominative, neuter, singular of kṛta
kṛta - done, made, performed
Past Passive Participle
Derived from the root √kṛ (to do, make).
Root: kṛ (class 8)
मुखे (mukhe) - in the mouth, by the mouth
(noun)
Locative, neuter, singular of mukha
mukha - mouth, face, opening
भूयः (bhūyaḥ) - again, further, repeatedly
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
आत्मना (ātmanā) - by the self, by oneself
(noun)
Instrumental, masculine, singular of ātman
ātman - self, soul, spirit (ātman)
आत्मानम् (ātmānam) - oneself, the self
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, spirit (ātman)
बध्यमानम् (badhyamānam) - being bound, being tied
(adjective)
Accusative, masculine, singular of badhyamāna
badhyamāna - being bound, being tied
Present Passive Participle
Derived from the root √bandh (to bind, tie).
Root: bandh (class 9)
उपेक्षते (upekṣate) - neglects, disregards, overlooks
(verb)
3rd person , singular, middle, present (laṭ) of upa-√īkṣ
Prefix: upa
Root: īkṣ (class 1)