महाभारतः mahābhārataḥ - book-1, chapter-82, verse-7

आक्रुश्यमानो नाक्रोशेन्मन्युरेव तितिक्षतः ।
आक्रोष्टारं निर्दहति सुकृतं चास्य विन्दति ॥७॥

7. ākruśyamāno nākrośenmanyureva titikṣataḥ ,
ākroṣṭāraṁ nirdahati sukṛtaṁ cāsya vindati.

7. ākruśyamānaḥ na ākrośet manyuḥ eva titikṣataḥ
ākroṣṭāram nirdahati sukṛtam ca asya vindati

7. One who is being reviled should not revile back. The very anger of the one who endures burns up the reviler, and the merit of the reviler accrues to the one who endures.

Words meanings summery:

• आक्रुश्यमानः (ākruśyamānaḥ) - one being reviled, one being abused

• न (na) - not, no

• आक्रोशेत् (ākrośet) - should revile, should curse

• मन्युः (manyuḥ) - anger, wrath, fury

• एव (eva) - indeed, only, just, certainly

• तितिक्षतः (titikṣataḥ) - of the enduring one, of him who forbears

• आक्रोष्टारम् (ākroṣṭāram) - the reviler, the abuser

• निर्दहति (nirdahati) - burns up, destroys

• सुकृतम् (sukṛtam) - good deeds, merit, virtue

• च (ca) - and, also

• अस्य (asya) - of the reviler (his, of this (one))

• विन्दति (vindati) - obtains, gains, finds

Words meanings and morphology

आक्रुश्यमानः (ākruśyamānaḥ) - one being reviled, one being abused

(adjective)

Nominative, masculine, singular of ākruśyamāna

ākruśyamāna - being reviled, being abused, one who is being cursed

Present Passive Participle

Derived from root √kruś (to cry out, to revile) with upasarga ā- (towards) and the suffix -māna.

Prefix: ā

Root: kruś (class 1)

Note: Used as a substantive.

न (na) - not, no

(indeclinable)

आक्रोशेत् (ākrośet) - should revile, should curse

(verb)

3rd person , singular, active, optative (Vidhi Liṅ) of ākruś

Optative Mood, Third Person, Singular

Root √kruś (to cry out, to revile) with upasarga ā-.

Prefix: ā

Root: kruś (class 1)

मन्युः (manyuḥ) - anger, wrath, fury

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, passion, indignation

Root: man (class 4)

एव (eva) - indeed, only, just, certainly

(indeclinable)

तितिक्षतः (titikṣataḥ) - of the enduring one, of him who forbears

(adjective)

Genitive, masculine, singular of titikṣat

titikṣat - enduring, patient, forbearing

Present Active Participle

Derived from the desiderative of root √sah (to bear, endure).

Root: sah (class 1)

Note: Used as a substantive, referring to the one who endures.

आक्रोष्टारम् (ākroṣṭāram) - the reviler, the abuser

(noun)

Accusative, masculine, singular of ākroṣṭṛ

ākroṣṭṛ - a reviler, an abuser, one who cries out against

Agent noun

From ā-√kruś + tṛc suffix.

Prefix: ā

Root: kruś (class 1)

निर्दहति (nirdahati) - burns up, destroys

(verb)

3rd person , singular, active, present (Laṭ) of nirdah

Present Tense, Third Person, Singular

Root √dah (to burn) with upasarga nir-.

Prefix: nir

Root: dah (class 1)

सुकृतम् (sukṛtam) - good deeds, merit, virtue

(noun)

Accusative, neuter, singular of sukṛta

sukṛta - good deed, virtuous act, merit, virtue, well-done

Past Passive Participle (when adjective), here used as noun.

Formed from su (good) and kṛta (done).

Compound type : karmadhāraya (su+kṛta)

• su – good, well, excellent
  indeclinable
• kṛta – done, made, performed, deed, act
  adjective (neuter)
  Past Passive Participle
  From root √kṛ (to do, make) + kta suffix.
  Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

अस्य (asya) - of the reviler (his, of this (one))

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one, he, she, it

Note: From pronominal stem `idam`.

विन्दति (vindati) - obtains, gains, finds

(verb)

3rd person , singular, active, present (Laṭ) of vid

Present Tense, Third Person, Singular

From root √vid (to find, obtain, know).

Root: vid (class 6)

Note: The subject of 'vindati' is implied to be 'the enduring one' (titikṣataḥ).