महाभारतः mahābhārataḥ - book-1, chapter-82, verse-6

अक्रोधनः क्रोधनेभ्यो विशिष्टस्तथा तितिक्षुरतितिक्षोर्विशिष्टः ।
अमानुषेभ्यो मानुषाश्च प्रधाना विद्वांस्तथैवाविदुषः प्रधानः ॥६॥

6. akrodhanaḥ krodhanebhyo viśiṣṭa;stathā titikṣuratitikṣorviśiṣṭaḥ ,
amānuṣebhyo mānuṣāśca pradhānā; vidvāṁstathaivāviduṣaḥ pradhānaḥ.

6. akrodhanaḥ krodhanebhyaḥ viśiṣṭaḥ
tathā titikṣuḥ atitikṣoḥ viśiṣṭaḥ
amānuṣebhyaḥ mānuṣāḥ ca pradhānāḥ
vidvān tathā eva aviduṣaḥ pradhānaḥ

6. A person free from anger is superior to angry individuals, and similarly, a patient person is superior to one who is impatient. Humans are also superior to non-humans, and likewise, a wise person is superior to an ignorant one.

Words meanings summery:

• अक्रोधनः (akrodhanaḥ) - one who is not angry, free from anger

• क्रोधनेभ्यः (krodhanebhyaḥ) - than the angry ones, from the angry ones

• विशिष्टः (viśiṣṭaḥ) - superior, excellent, distinguished

• तथा (tathā) - similarly, likewise, thus

• तितिक्षुः (titikṣuḥ) - patient, forbearing person

• अतितिक्षोः (atitikṣoḥ) - than the impatient one, from the impatient one

• विशिष्टः (viśiṣṭaḥ) - superior, excellent, distinguished

• अमानुषेभ्यः (amānuṣebhyaḥ) - than the non-humans, from the non-humans

• मानुषाः (mānuṣāḥ) - humans

• च (ca) - and, also

• प्रधानाः (pradhānāḥ) - principal, superior, excellent

• विद्वान् (vidvān) - a wise person, learned one

• तथा (tathā) - similarly, likewise, thus

• एव (eva) - indeed, only, just

• अविदुषः (aviduṣaḥ) - than the ignorant one, from the ignorant one

• प्रधानः (pradhānaḥ) - principal, superior, excellent

Words meanings and morphology

अक्रोधनः (akrodhanaḥ) - one who is not angry, free from anger

(adjective)

Nominative, masculine, singular of akrodhana

akrodhana - not angry, free from anger, forgiving

Compound type : nañ-tatpurusha (a+krodhana)

• a – not, un-
  indeclinable
• krodhana – angry, prone to anger
  adjective (masculine)

क्रोधनेभ्यः (krodhanebhyaḥ) - than the angry ones, from the angry ones

(adjective)

Ablative, masculine, plural of krodhana

krodhana - angry, prone to anger, irritable

Note: Used as a noun referring to persons prone to anger; ablative indicates comparison.

विशिष्टः (viśiṣṭaḥ) - superior, excellent, distinguished

(adjective)

Nominative, masculine, singular of viśiṣṭa

viśiṣṭa - distinguished, excellent, superior, specific

Past Passive Participle

Derived from the verb root √śiṣ with the prefix vi-

Prefix: vi

Root: √śiṣ (class 7)

तथा (tathā) - similarly, likewise, thus

(indeclinable)

तितिक्षुः (titikṣuḥ) - patient, forbearing person

(adjective)

Nominative, masculine, singular of titikṣu

titikṣu - patient, forbearing, enduring, tolerant

Root: √titikṣ

Note: Often derived from desiderative forms of roots like √kṣam (to endure).

अतितिक्षोः (atitikṣoḥ) - than the impatient one, from the impatient one

(adjective)

Ablative, masculine, singular of atitikṣu

atitikṣu - impatient, not forbearing, intolerant

Compound type : nañ-tatpurusha (a+titikṣu)

• a – not, un-
  indeclinable
• titikṣu – patient, forbearing
  adjective (masculine)

Note: Used as a noun referring to an impatient person; ablative indicates comparison.

विशिष्टः (viśiṣṭaḥ) - superior, excellent, distinguished

(adjective)

Nominative, masculine, singular of viśiṣṭa

viśiṣṭa - distinguished, excellent, superior, specific

Past Passive Participle

Derived from the verb root √śiṣ with the prefix vi-

Prefix: vi

Root: √śiṣ (class 7)

अमानुषेभ्यः (amānuṣebhyaḥ) - than the non-humans, from the non-humans

(adjective)

Ablative, masculine, plural of amānuṣa

amānuṣa - non-human, inhuman, monstrous

Compound type : nañ-tatpurusha (a+mānuṣa)

• a – not, un-
  indeclinable
• mānuṣa – human, pertaining to man
  adjective (masculine)

Note: Used as a noun referring to non-human beings; ablative indicates comparison.

मानुषाः (mānuṣāḥ) - humans

(noun)

Nominative, masculine, plural of mānuṣa

mānuṣa - human, pertaining to man, son of Manu

च (ca) - and, also

(indeclinable)

प्रधानाः (pradhānāḥ) - principal, superior, excellent

(adjective)

Nominative, masculine, plural of pradhāna

pradhāna - principal, chief, superior, excellent, important

विद्वान् (vidvān) - a wise person, learned one

(adjective)

Nominative, masculine, singular of vidvat

vidvat - wise, learned, knowing, intelligent

Present Active Participle

Derived from the verb root √vid (to know)

Root: √vid (class 2)

Note: Used as a noun referring to a wise person.

तथा (tathā) - similarly, likewise, thus

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

अविदुषः (aviduṣaḥ) - than the ignorant one, from the ignorant one

(adjective)

Ablative, masculine, singular of avidvas

avidvas - ignorant, unwise, not knowing

Present Active Participle (negative)

Derived from the verb root √vid (to know) with a negative prefix 'a-'

Compound type : nañ-tatpurusha (a+vidvat)

• a – not, un-
  indeclinable
• vidvat – wise, learned, knowing
  adjective (masculine/neuter)
  Present Active Participle
  Derived from the verb root √vid (to know)
  Root: √vid (class 2)

Note: Used as a noun referring to an ignorant person; ablative indicates comparison.

प्रधानः (pradhānaḥ) - principal, superior, excellent

(adjective)

Nominative, masculine, singular of pradhāna

pradhāna - principal, chief, superior, excellent, important