महाभारतः mahābhārataḥ - book-1, chapter-6, verse-5

तां ददर्श स्वयं ब्रह्मा सर्वलोकपितामहः ।
रुदतीं बाष्पपूर्णाक्षीं भृगोर्भार्यामनिन्दिताम् ।
सान्त्वयामास भगवान्वधूं ब्रह्मा पितामहः ॥५॥

5. tāṁ dadarśa svayaṁ brahmā sarvalokapitāmahaḥ ,
rudatīṁ bāṣpapūrṇākṣīṁ bhṛgorbhāryāmaninditām ,
sāntvayāmāsa bhagavānvadhūṁ brahmā pitāmahaḥ.

5. tām dadarśa svayam brahmā
sarvalokapitāmahaḥ rudatīm bāṣpapūrṇākṣīm
bhṛgoḥ bhāryām aninditām sāntvayāmāsa
bhagavān vadhūm brahmā pitāmahaḥ

5. Brahmā himself, the grandfather of all worlds, saw her, the blameless wife of Bhṛgu, weeping with eyes full of tears. The venerable grandfather, Brahmā, then consoled his daughter-in-law.

Words meanings summery:

• ताम् (tām) - her (Pulomā) (her, that (feminine))

• ददर्श (dadarśa) - saw (saw, beheld)

• स्वयम् (svayam) - himself (oneself, personally)

• ब्रह्मा (brahmā) - Brahmā (Brahmā (the creator god))

• सर्वलोकपितामहः (sarvalokapitāmahaḥ) - the grandfather of all worlds (epithet for Brahmā) (the grandfather of all worlds)

• रुदतीम् (rudatīm) - weeping (weeping, crying)

• बाष्पपूर्णाक्षीम् (bāṣpapūrṇākṣīm) - with eyes full of tears (having eyes full of tears)

• भृगोः (bhṛgoḥ) - of Bhṛgu

• भार्याम् (bhāryām) - wife

• अनिन्दिताम् (aninditām) - blameless (blameless, irreproachable)

• सान्त्वयामास (sāntvayāmāsa) - consoled (consoled, comforted)

• भगवान् (bhagavān) - the venerable one (Brahmā) (venerable, glorious, divine)

• वधूम् (vadhūm) - his daughter-in-law (Pulomā) (bride, wife, daughter-in-law, young woman)

• ब्रह्मा (brahmā) - Brahmā

• पितामहः (pitāmahaḥ) - the grandfather (Brahmā) (grandfather)

Words meanings and morphology

ताम् (tām) - her (Pulomā) (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Feminine accusative singular form of 'tad'.

ददर्श (dadarśa) - saw (saw, beheld)

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

Root: dṛś (class 1)

स्वयम् (svayam) - himself (oneself, personally)

(indeclinable)

Note: Emphasizes that Brahmā himself saw.

ब्रह्मा (brahmā) - Brahmā (Brahmā (the creator god))

(noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the god), sacred word, Absolute Reality

Note: Subject of 'dadarśa' and 'sāntvayāmāsa'.

सर्वलोकपितामहः (sarvalokapitāmahaḥ) - the grandfather of all worlds (epithet for Brahmā) (the grandfather of all worlds)

(noun)

Nominative, masculine, singular of sarvalokapitāmaha

sarvalokapitāmaha - grandfather of all worlds

Compound type : tatpuruṣa (sarvaloka+pitāmaha)

• sarvaloka – all worlds, the entire world
  noun (masculine)
• pitāmaha – grandfather
  noun (masculine)

Note: Apposition to 'brahmā'.

रुदतीम् (rudatīm) - weeping (weeping, crying)

(adjective)

Accusative, feminine, singular of rudat

rudat - weeping, crying

present participle active

Present participle active of root rud.

Root: rud (class 2)

Note: Modifies 'tām' (Pulomā).

बाष्पपूर्णाक्षीम् (bāṣpapūrṇākṣīm) - with eyes full of tears (having eyes full of tears)

(adjective)

Accusative, feminine, singular of bāṣpapūrṇākṣī

bāṣpapūrṇākṣī - having eyes full of tears

Compound type : bahuvrīhi (bāṣpa+pūrṇa+akṣi)

• bāṣpa – tears, vapor
  noun (masculine)
• pūrṇa – full, complete
  adjective (masculine)
  past participle passive
  Past participle passive of root pṛ (to fill).
  Root: pṛ (class 9)
• akṣi – eye
  noun (neuter)

Note: Modifies 'tām' (Pulomā).

भृगोः (bhṛgoḥ) - of Bhṛgu

(noun)

Genitive, masculine, singular of bhṛgu

bhṛgu - name of an ancient sage

Note: Possessive, refers to 'bhāryām'.

भार्याम् (bhāryām) - wife

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, one to be supported

future passive participle

Feminine of 'bhārya', gerundive of root bhṛ (to bear, support).

Root: bhṛ (class 3)

Note: Modifies 'tām' (Pulomā).

अनिन्दिताम् (aninditām) - blameless (blameless, irreproachable)

(adjective)

Accusative, feminine, singular of aninditā

anindita - unblamed, irreproachable

past participle passive negated

Negative prefix 'a' + past participle passive of root nind (to blame).

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, un-
  indeclinable
• nindita – blamed, censured
  adjective (masculine)
  past participle passive
  Past participle passive of root nind.
  Root: nind (class 1)

Note: Modifies 'tām' (Pulomā).

सान्त्वयामास (sāntvayāmāsa) - consoled (consoled, comforted)

(verb)

3rd person , singular, active, perfect (liṭ) of sāntvaya

causative/denom.

Denominal verb from sāntva (comfort).

Root: sāntv (class 10)

Note: Periphrastic perfect with 'āmāsa' from 'kṛ'.

भगवान् (bhagavān) - the venerable one (Brahmā) (venerable, glorious, divine)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - possessing fortune, venerable, glorious, divine

Note: Modifies 'brahmā'.

वधूम् (vadhūm) - his daughter-in-law (Pulomā) (bride, wife, daughter-in-law, young woman)

(noun)

Accusative, feminine, singular of vadhū

vadhū - bride, wife, daughter-in-law, young woman

Note: Direct object of 'sāntvayāmāsa'.

ब्रह्मा (brahmā) - Brahmā

(noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the god), sacred word, Absolute Reality

Note: Subject of 'sāntvayāmāsa', repeating for emphasis/clarity.

पितामहः (pitāmahaḥ) - the grandfather (Brahmā) (grandfather)

(noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - grandfather

Note: Apposition to 'brahmā'.